CHAPTER LXXII.

THE CONVERSION OF YOUWILI.

THESE events suggest to me another incident of those days, full at once

of trial and of joy. It pertains to the story of our young Chief

Youwili. From the first, and for long, he was most audacious and

troublesome. Observing that for several days no Natives had come near

the Mission House, I asked the old Chief if he knew why, and he

answered, "Youwili has _tabooed_ the paths, and threatens death to any

one who breaks through it."

I at once replied, "Then I conclude that you all agree with him, and

wish me to leave. We are here only to teach you and your people. If he

has power to prevent that we shall leave with the _Dayspring_."

The old Chief called the people together, and they came to me, saying,

"Our anger is strong against Youwili. Go with us and break down the

_taboo_. We will assist and protect you."

I went at their head and removed it. It consisted simply of reeds stuck

into the ground, with twigs and leaves and fiber tied to each in a

peculiar way, in a circle round the Mission House. The Natives had an

extraordinary dread of violating the taboo, and believed that it meant

death to the offender or to some one of his family. All present entered

into a bond to punish on the spot any man who attempted to replace the

_taboo_ or to revenge its removal. Thus a mortal blow was publicly

struck at this most miserable superstition, which had caused bloodshed

and misery untold.

One day, thereafter, I was engaged in clearing away the bush around the

Mission House, having purchased and paid for the land for the very

purpose of opening it up, when suddenly Youwili appeared and menacingly

forbade me to proceed. For the sake of peace I for the time desisted.

But he went straight to my fence, and with his tomahawk cut down the

portion in front of our house, also some bananas planted there--the

usual declaration of war, intimating that he only awaited his

opportunity similarly to cut down me and mine. We saw the old Chief and

his men planting themselves here and there to guard us, and the Natives

prowling about armed and excited. On calling them, they explained the

meaning of what Youwili had done, and that they were determined to

protect us. I said. "This must not continue. Are you to permit one young

fool to defy us all, and break up the Lord's work on Aniwa? If you

cannot righteously punish him, I will shut myself up in my house and

withdraw from all attempts to teach or help you, till the vessel comes,

and then I can leave the island."

Now that they had begun really to love us, and to be anxious to learn

more, this was always my most powerful argument. We retired into the

Mission House. The people surrounded our doors and windows and pleaded

with us. After long silence, we replied, "You know our resolution. It is

for you now to decide. Either you must control that foolish young man,

or we must go!"

Much speech-making, as usual, followed. The people resolved to seize and

punish Youwili; but he fled, and had hid himself in the bush. Coming to

me, the Chief said, "It is left to you to say what shall be Youwili's

punishment. Shall we kill him?"

I replied firmly, "Certainly not! Only for murder can life be lawfully

taken away."

"What then?" they continued. "Shall we burn his houses and destroy his

plantations?"

I answered, "No."

"Shall we bind him and beat him?"

"No."

"Shall we place him in a canoe, thrust him out to sea, and let him drown

or escape as he may?"

"No! by no means."

"Then, Missi," said they, "these are our ways of punishing. What other

punishment remains that Youwili cares for?"

I replied, "Make him with his own hands, and alone, put up a new fence,

and restore all that he has destroyed; and make him promise publicly

that he will cease all evil conduct towards us. That will satisfy me."

This idea of punishment seemed to tickle them greatly. The Chiefs

reported our words to the Assembly; and the Natives laughed and cheered,

as if it were a capital joke! They cried aloud, "It is good! Obey the

word of the Missi."

After considerable hunting, the young Chief was found. They brought him

to the Assembly and scolded him severely and told him their sentence. He

was surprised by the nature of the punishment, and cowed by the

determination of the people.

"To-morrow," said he, "I will fully repair the fence. Never again will I

oppose the Missi. His word is good."

By daybreak next morning Youwili was diligently repairing what he had

broken down, and before evening he had everything made right better than

it was before. While he toiled away, some fellows of his own rank

twitted him, saying, "Youwili, you found it easier to cut down Missi's

fence than to repair it again. You will not repeat that in a hurry!"

But he heard all in silence. Others passed with averted heads, and he

knew they were laughing at him. He made everything tight and then left

without uttering a single word. My heart yearned after the poor fellow,

but I thought it better to let his own mind work away, on its new ideas

as to punishment and revenge, for a little longer by itself alone. I

instinctively felt that Youwili was beginning to turn, that the

Christ-Spirit had touched his darkly-groping soul. My doors were now

thrown open, and every good work went on as before. We resolved to leave

Youwili entirely to Jesus, setting apart a portion of our prayer every

day for the enlightenment and conversion of the young Chief, on whom all

other means had been exhausted apparently in vain.

A considerable time elapsed. No sign came, and our prayers seemed to

fail. But one day, I was toiling between the shafts of a hand-cart,

assisted by two boys, drawing it along from the shore loaded with coral

blocks. Youwili came rushing from his house, three hundred yards or so

off the path, and said, "Missi, that is too hard for you. Let me be your

helper!"

Without waiting for a reply, he ordered the two boys to seize one rope,

while he grasped the other, threw it over his shoulder and started off,

pulling with the strength of a horse. My heart rose in gratitude, and I

wept with joy as I followed him. I knew that that yoke was but a symbol

of the yoke of Christ, which Youwili with his change of heart was

beginning to carry! Truly there is only one way of regeneration, being

born again by the power of the Spirit of God, the new heart; but there

are many ways of conversation, of outwardly turning to the Lord, of

taking the actual first step that shows on whose side we are.

Like those of old praying for the deliverance of Peter, and who could

not believe their ears and eyes when Peter knocked and walked in amongst

them, so we could scarcely believe our eyes and ears when Youwili became

a disciple of Jesus, though we had been praying for his conversion every

day. His once sullen countenance became literally bright with inner

light. His wife came immediately for a book and a dress saying, "Youwili

sent me. His opposition to the Worship is over now. I am to attend

Church and School. He is coming too. He wants to learn how to be strong,

like you, for Jehovah and for Jesus."

Oh, Jesus! to Thee alone be all the glory. Thou hast the key to unlock

every heart that Thou hast created.

The Story of John G. Paton; Or, Thirty Years Among South Sea Cannibals · 第 72 / 91 章