CHAPTER XLIX.

THE ABORIGINES OF AUSTRALIA.

DETAINED for nearly a week at Balmoral by the breakdown of the coach on

these dreadful roads, I telegraphed to Hamilton for a conveyance; and

the Superintendent of the Sunday School, dear Mr. Laidlaw, volunteered,

in order to reduce expenses, to spend one day of his precious time

coming for me, and another driving me down. While awaiting him, I came

into painful and memorable contact with the Aborigines of Australia. The

Publicans had organized a day of sports, horse-racing, and circus

exhibitions. Immense crowds assembled, and, amongst the rest, tribe

after tribe of the Aborigines from all the surrounding country. Despite

the law prohibiting the giving of strong drinks to these poor creatures,

foolish and unprincipled dealers supplied them with the same, and the

very blankets which the Government had given them were freely exchanged

for the fire-water which kindled them to madness.

Next day was the Sabbath. The morning was hideous with the yells of the

fighting savages. They tore about on the Common in front of the Church,

leading gentlemen having tried in vain to quiet them, and their wild

voices without jarred upon the Morning Service. About two o'clock, I

tried to get into conversation with them. I appealed to them whether

they were not all tired and hungry? They replied that they had had no

food all that day; they had fought since the morning! I said, "I love

you, black fellows. I go Missionary black fellows far away. I love you,

want you rest, get food. Come all of you, rest, sit round me, and we

will talk, till the _Jins_ (=women) get ready tea. They boil water, and

I take tea with you, and then you will be strong!"

By broken English and by many symbols, I won their ear. They produced

tea and _damper, i. e._ a rather forbidding-looking bread, without

yeast, baked on the coals. Their wives hasted to boil water. I kept

incessantly talking, to interest them, and told them how Jesus, God's

dear Son, came and died to make them happy, and how He grieved to see

them beating and fighting and killing each other.

When the tea was ready we squatted on the green grass, their tins were

filled, the _damper_ was broken into lumps, and I asked the blessing of

God on the meal. To me it was unpleasant eating! Many of them looked

strong and healthy; but not a few were weak and dying creatures. The

strong, devouring all they could get, urged me to be done, and let them

finish their fighting, eager for the fray. But having gained their

confidence, I prayed with them, and thereafter said, "Now, before I

leave, I will ask of you to do one thing for my sake, which you can all

easily do." With one voice they replied, "Yes, we all do whatever you

say."

I got their leaders to promise to me one by one. I then said, "Now you

have got your tea; and I ask every man and boy among you to lie down in

the bush and take a sleep, and your wives will sit by and watch over

your safety!"

In glum silence, their war weapons still grasped in their hands, they

stood looking intently at me, doubting whether I could be in earnest. I

urged then, "You all promised to do what I asked. If you break your

promise, these white men will laugh at me, and say that black fellows

only lie and deceive. Let them see that you can be trusted. I wait here

till I see you all asleep."

One said that his head was cut, and he must have revenge before he could

lie down. Others filed past showing their wounds, and declaring that it

was too bad to request them to go to sleep. I praised them as far as I

could, but urged them for once to be men and to keep their word.

Finally, they all agreed to lie down, I waiting till the last man had

disappeared; and being doubly exhausted with the debauch and the

fighting, they were soon all fast asleep. I prayed that the blessed

Sleep might lull their savage passions.

Before daylight next morning, the Minister and I were hastening to the

scene to prevent further fighting; but as the sun was rising we saw the

last tribe of the distant Natives disappearing over the brow of a hill.

A small party belonging to the district alone remained. They shouted to

us, "Black fellows all gone! No more fight. You too much like black

fellow!"

For three days afterwards I had still to linger there; and if their dogs

ran or barked at me, the women chased them with sticks and stones, and

protected me. One little touch of kindness and sympathy had unlocked

their darkened hearts.

Who wonders that the _dark_ races melt away before the _whites?_ The

pioneers of Civilization _will_ carry with them this demon of strong

drink, the fruitful parent of every other vice. The black people drink,

and become unmanageable; and through the white man's own poison-gift, an

excuse is found for sweeping the poor creatures off the face of the

earth. Marsden's writings show how our Australian blacks are destroyed.

But I have myself been on the track of such butcheries again and again.

A Victorian lady told me the following incident. She heard a child's

pitiful cry in the bush. On tracing it, she found a little girl weeping

over her younger brother. She said, "The white men poisoned our father

and mother. They threaten to shoot me, so that I dare not go near them,

I am here, weeping over my brother till we die!"

The compassionate lady promised to be a mother to the little sufferers,

and to protect them. They instantly clung to her, and have proved

themselves to be loving and dutiful ever since.

The Story of John G. Paton; Or, Thirty Years Among South Sea Cannibals · 第 49 / 91 章