CHAPTER XLIV.

THE FLOATING OF THE "DAYSPRING."

RESCUED from Tanna by the _Blue Bell_ in the Spring of 1869, I was

landed on Aneityum, leaving behind me all that I owned on Earth, save

the clothes upon my back, my precious Bible, and a few translations that

I had made from it into the Tannese language. The Missionaries on

Aneitymn united in urging me to go to Australia in the interests of our

Mission. A Mission Ship was sorely needed--was absolutely required--to

prevent the needless sacrifice of devoted lives. More Missionaries were

called for, and must somehow be brought into the field, unless the hope

of claiming these fair Islands for Jesus was to be forever abandoned.

With unaffected reluctance, I at last felt constrained to undertake this

unwelcome but apparently inevitable task. It meant the leaving of my

dear Islanders for a season; but it embraced within it the hope of

returning to them again, with perhaps every power of blessing amongst

them tenfold increased.

A _Sandal-wooder,_ then lying at Aneityum, was to sail in a few days

direct for Sydney. My passage was secured for £10. And, as if to make me

realize how bare the Lord had stripped me in my late trials, the first

thing that occupied me on board was the making with my own hands, from a

piece of cloth obtained on Aneityum, another shirt for the voyage, to

change with that which I wore--the only one that had been left to me.

The Captain proved to be a profane and brutal fellow. And how my heart

bled for some poor Islanders whom he had on board! They knew not a word

of English, and no one in the vessel knew a sound of their language.

They were made to work, and to understand what was expected of them,

only by hard knocks and blows, being pushed and pulled hither and

thither. They were kept quite naked on the voyage up; but, when nearing

Sydney, each received two yards of calico to be twisted as a kilt around

his loins. A most pathetic spectacle it was to watch these poor

Natives,--when they had leisure to sit on deck,--gazing, gazing,

intently and imploringly, upon the face of the Sun! This they did every

day, and at all hours, and I wept much to look on them, and not be able

to tell them of the Son of God, the Light of the world, for I knew no

word of their language. Perhaps they were worshipers of the Sun; and

perhaps, amid all their misery, oh, _perhaps,_ some ray of truth from

the great Father of Lights may have streamed into those darkened souls!

When we arrived at Sydney the Inspecting Officer of the Government,

coming on board, asked how these Islanders came to be there. The Captain

impudently replied that they were "passengers." No further question was

put. No other evidence was sought. Yet all who knew anything of our

South-Sea Island Traders were perfectly aware that the moral certainty

was that these Natives were there practically as Slaves. They would be

privately disposed of by the Captain to the-highest bidder; and that,

forsooth, is to be called the _Labor_ Traffic,--_Free_ Labor! I will, to

my dying breath, denounce and curse this _Kanaka_ traffic as the worst

of Slavery.

As we came to anchorage, about midnight, in Sydney Harbor, I anxiously

paced the deck, gazing towards the gas-lighted city, and pleading with

God to open up my way, and give success in the work before me, on which

the salvation of thousands of the Heathen might depend. Still I saw them

perishing, still heard their wailing cry on the Islands behind me. At

the same time, I knew not a soul in that great city; though I had a note

of introduction to one person, which, as experience proved, I would have

been better without.

That friend, however, did his best. He kindly called with me on a number

of Ministers and others. They heard my story, sympathized with me, shook

hands, and wished me success; but, strangely enough, something "very

special" prevented every one of them from giving me access to his pulpit

or Sabbath School. At length I felt so disappointed, so miserable, that

I wished I had been in my grave with my dear departed, and my brethren

on the Islands, who had fallen around me, in order that the work on

which so much now appeared to depend might have been entrusted to some

one better fitted to accomplish it. The heart seemed to keep repeating,

"All these things are against thee."

Finding out at last the Rev. A. Buzacott, then retired, but formerly the

successful and honored representative of the London Missionary Society

on Rarotonga, considerable light was let in upon the mystery of my last

week's experiences. He informed me that the highly-esteemed friend, who

had kindly been introducing me all round, was at that moment immersed in

a keen Newspaper war with Presbyterians and Independents. This made it

painfully manifest that, in order to succeed, I must strike out a new

course for myself, and one clear from all local entanglement.

Paying a fortnight in advance, I withdrew even from the lodging I had

taken, and turned to the Lord more absolutely for guidance. He brought

me into contact with good and generous-souled servants of His, the

open-hearted Mr. and Mrs. Foss. Though entire strangers, they kindly

invited me to be their guest while in Sydney, assuring me that I would

meet with many Ministers and other Christians at their house who could

help me in my work. God had opened the door; I entered with a grateful

heart; they will not miss their recompense.

A letter and appeal had been already printed on behalf of our Mission. I

now re-cast and reprinted it, adding a postscript, and appending my own

name and address. This was widely circulated among Ministers and others

engaged in Christian work; and by this means, and by letters in the

newspapers, I did everything in my power to make our Mission known. But

one week had passed, and no response came. One Lord's Day had gone by,

and no pulpit had been opened to me. I was perplexed beyond measure how

to get access to Congregations and Sabbath Schools; though a something

deep in my soul assured me, that if once my lips were opened, the Word

of the Lord would not return void.

On my second Sabbath in Sydney I wandered out with a great yearning at

heart to get telling my message to any soul that would listen. It was

the afternoon; and children were flocking into a Church that I passed. I

followed them--that yearning growing stronger every moment. My God so

ordered it that I was guided thus to the Chalmers Presbyterian Church.

The Minister, the Rev. Mr. M'Skimming, addressed the children. At the

close I went up and pleaded with him to allow me ten minutes to speak to

them. After a little hesitation, and having consulted together, they

gave me fifteen minutes. Becoming deeply interested, the good man

invited me to preach to his Congregation in the evening. This was duly

intimated in the Sabbath School; and thus my little boat was at last

launched--surely by the hand of the dear Lord, with the help of His

little children.

The Story of John G. Paton; Or, Thirty Years Among South Sea Cannibals · 第 44 / 91 章