CHAPTER XI.

FIRST IMPRESSIONS OF HEATHENDOM.

MY first impressions drove me, I must confess, to the verge of utter

dismay. On beholding these Natives in their paint and nakedness and

misery, my heart was as full of horror as of pity. Had I given up my

much-beloved work and my dear people in Glasgow, with so many delightful

associations, to consecrate my life to these degraded creatures? Was it

possible to teach them right and wrong, to Christianize, or even to

civilize them? But that was only a passing feeling; I soon got as deeply

interested in them, and in all that tended to advance them, and to lead

them to the knowledge and love of Jesus, as ever I had been in my work

at Glasgow. We were surprised and delighted at the remarkable change

produced on the Natives of Aneityum through the instrumentality of Drs.

Geddie and Inglis in so short a time; and we hoped, by prayerful

perseverance in the use of similar means, to see the same work of God

repeated on Tanna. Besides, the wonderful and blessed work done by Mrs.

Inglis and Mrs. Geddie, at their Stations, filled our wives with the

buoyant hope of being instruments in the hand of God to produce an

equally beneficent change amongst the savage women of Tanna. Mrs. Paton

had been left with Mrs. Inglis to learn all she could from her of

Mission work on the Islands, till I returned with Dr. Inglis from the

house-building operations on Tanna; during which period Mr. and Mrs.

Mathieson were also being instructed by Dr. and Mrs. Geddie.

To the Tannese, Dr. Inglis and I were objects of curiosity and fear;

they came crowding to gaze on our wooden and lime-plastered house; they

chattered incessantly with each other, and left the scene day after day

with undisguised and increasing wonderment. Possibly they thought us

rather mad than wise!

Party after party of armed men going and coming in a state of great

excitement, we were informed that war was on foot; but our Aneityumese

Teachers were told to assure us that the Harbor people would only act on

the defensive, and that no one would molest us at our work. One day two

hostile tribes met near our Station; high words arose, and old feuds

were revived. The Inland people withdrew; but the Harbor people, false

to their promises, flew to arms and rushed past us in pursuit of their

enemies. The discharge of muskets in the adjoining bush, and the horrid

yells of the savages, soon informed us that they were engaged in deadly

fights. Excitement and terror were on every countenance; armed men

rushed about in every direction, with feathers in their twisted

hair,--with faces painted red, black, and white, and some, one cheek

black, the other red, others, the brow white, the chin blue--in fact,

any color and on any part,--the more grotesque and savage-looking, the

higher the art! Some of the women ran with their children to places of

safety; but even then we saw other girls and women, on the shore close

by, chewing sugar-cane and chaffering and laughing, as if their fathers

and brothers had been engaged in a country dance, instead of a bloody

conflict.

In the afternoon, as the sounds of the muskets and the yelling of the

warriors came unpleasantly near to us, Dr. Inglis, leaning against a

post for a little while in silent prayer, looked on us and said, "The

walls of Jerusalem were built in troublous times, and why not the

Mission House on Tanna? But let us rest for this day, and pray for these

poor Heathen."

We retired to a Native house that had been temporarily granted to us for

rest, and there pled before God for them all. The noise and the

discharge of muskets gradually receded, as if the Inland people were

retiring; and towards evening the people around us returned to their

villages. We were afterwards informed that five or six men had been shot

dead; that their bodies had been carried by the conquerors from the

field of battle, and cooked and eaten that very night at a boiling

spring near the head of the bay, less than a mile from the spot where my

house was being built. We had also a more graphic illustration of the

surroundings into which we had come, through Dr. Inglis's Aneityum boy,

who accompanied us as cook. When our tea was wanted next morning, the

boy could not be found. After a while of great anxiety on our part, he

returned, saying, "Missi, this is a dark land. The people of this land

do dark works. At the boiling spring they have cooked and feasted upon

the slain. They have washed the blood into the water; they have bathed

there, polluting everything. I cannot get pure water to make your tea.

What shall I do?"

Dr. Inglis told him that he must try for water elsewhere, till the rains

came and cleansed away the pollution; and that meanwhile, instead of

tea, we would drink from the cocoa-nut, as they had often done before.

The lad was quite relieved. It not a little astonished us, however, to

see that his mind regarded their killing and eating each other as a

thing scarcely to be noticed, but that it was horrible that they should

spoil the water! How much are even our deepest instincts the creatures

of mere circumstances! I, if trained like him, would probably have felt

like him.

Next evening, as we sat talking about the people, and the dark scenes

around us, the quiet of the night was broken by a wild wailing cry from

the villages around, long-continued and unearthly. We were informed that

one of the wounded men, carried home from the battle, had just died; and

that they had strangled his widow to death, that her spirit might

accompany him to the other world, and be his servant there, as she had

been here. Now their dead bodies were laid side by side, ready to be

buried in the sea. Our hearts sank to think of all this happening within

ear-shot, and that we knew it not! Every new scene, every fresh

incident, set more clearly before us the benighted condition and

shocking cruelties of these Heathen people, and we longed to be able to

speak to them of Jesus and the love of God. We eagerly tried to pick up

every word of their language, that we might, in their own tongue, unfold

to them the knowledge of the true God and of salvation from all these

sins through Jesus Christ.

The Story of John G. Paton; Or, Thirty Years Among South Sea Cannibals · 第 11 / 91 章