CHAPTER III.

CONSECRATED PARENTS.

SOMEWHERE in or about his seventeenth year, my father passed through a

crisis of religious experience; and from that day he openly and very

decidedly followed the Lord Jesus. His parents had belonged to one of

the older branches of what is now called the United Presbyterian Church;

but my father, having made an independent study of the Scotch Worthies,

the Cloud of Witnesses, the Testimonies, and the Confession of Faith,

resolved to cast in his lot with the oldest of all the Scotch Churches,

the Reformed Presbyterian, as most nearly representing the Covenanters

and the attainments of both the first and second Reformations in

Scotland. This choice he deliberately made, and sincerely and

intelligently adhered to; and was able at all times to give strong and

clear reasons from Bible and from history for the principles he upheld.

Besides this, there was one other mark and fruit of his early religious

decision, which looks even fairer through all these years. Family

Worship had heretofore been held only on Sabbath Day in his father's

house; but the young Christian, entering into conference with his

sympathizing mother, managed to get the household persuaded that there

ought to be daily morning and evening prayer and reading of the Bible

and holy singing. This the more readily, as he himself agreed to take

part regularly in the same, and so relieve the old warrior of what might

have proved for him too arduous spiritual toils! And so began in his

seventeenth year that blessed custom of Family Prayer, morning and

evening, which my father practised probably without one single avoidable

omission till he lay on his deathbed, seventy-seven years of age; when

ever to the last day of his life, a portion of Scripture was read, and

his voice was heard softly joining in the Psalm, and his lips breathed

the morning and evening Prayer,--falling in sweet benediction on the

heads of all his children, far away many of them over all the earth, but

all meeting him there at the Throne of Grace.

Our place of worship was the Reformed Presbyterian Church at Dumfries,

under the ministry, during most of these days, of Rev. John McDermid--a

genuine, solemn, lovable Covenanter, who cherished towards my father a

warm respect, that deepened into apostolic affection when the yellow

hair turned snow-white and both of them grew patriarchal in their years.

The Minister, indeed, was translated to a Glasgow charge; but that

rather exalted than suspended their mutual love. Dumfries was four miles

fully from our Torthorwald home; but the tradition is that during all

these forty years my father was only thrice prevented from attending the

worship of God--once by snow, so deep that he was baffled and had to

return; once by ice on the road, so dangerous that he was forced to

crawl back up the Roucan Brae on his hands and knees, after having

descended it so far with many falls; and once by the terrible outbreak

of cholera at Dumfries.

Each of us, from very early days, considered it no penalty, but a great

joy, to go with our father to the church; the four miles were a treat to

our young spirits, the company by the way was a fresh incitement, and

occasionally some of the wonders of city-life rewarded our eager eyes. A

few other pious men and women, of the best Evangelical type, went from

the same parish to one or other favorite Minister at Dumfries; and when

these God-fearing peasants "forgathered" in the way to or from the House

of God, we youngsters had sometimes rare glimpses of what Christian talk

may be and ought to be.

We had, too, special Bible Readings on the Lord's Day evening,--mother

and children and visitors reading in turns, with fresh and interesting

question, answer, and exposition, all tending to impress us with the

infinite grace of a God of love and mercy in the great gift of His dear

Son Jesus, our Saviour. The Shorter Catechism was gone through

regularly, each answering the question asked, till the whole had been

explained, and its foundation in Scripture shown by the proof-texts

adduced. It has been an amazing thing to me, occasionally to meet with

men who blamed this "catechizing" for giving them a distaste to

religion; every one in all our circle thinks and feels exactly the

opposite. It laid the solid rock-foundations of our religious life.

After-years have given to these questions and their answers a deeper or

a modified meaning, but none of us has ever once even dreamed of wishing

that we had been otherwise trained. Of course, if the parents are not

devout, sincere, and affectionate,--if the whole affair on both sides is

taskwork, or worse, hypocritical and false,--results must be very

different indeed!

Oh, I can remember those happy Sabbath evenings; no blinds down, and

shutters up, to keep out the sun from us, as some scandalously affirm;

but a holy, happy, entirely human day, for a Christian father, mother

and children to spend. Others must write and say what they will, and as

they feel; but so must I. There were eleven of us brought up in a home

like that; and never one of the eleven, boy or girl, man or woman, has

been heard, or ever will be heard, saying that Sabbath was dull and

wearisome for us, or suggesting that we have heard of or seen any way

more likely than that for making the Day of the Lord bright and blessed

alike for parents and for children. But God help the homes where these

things are done by force and not by love!

As I must, however, leave the story of my father's life--much more

worthy, in many ways, of being written than my own--I may here mention

that his long and upright life made him a great favorite in all

religious circles far and near within the neighborhood, that at

sick-beds and at funerals he was constantly sent for and much

appreciated, and that this appreciation greatly increased, instead of

diminishing, when years whitened his long, flowing locks, and gave him

an apostolic beauty; till finally, for the last twelve years or so of

his life, he became by appointment a sort of Rural Missionary for the

four nearest parishes, and spent his autumn in literally sowing the good

seed of the Kingdom as a Colporteur of the Tract and Book Society of

Scotland. His success in this work, for a rural locality, was beyond all

belief. Within a radius of five miles he was known in every home,

welcomed by the children, respected by the servants, longed for eagerly

by the sick and aged. He gloried in showing off the beautiful Bibles and

other precious books, which he sold in amazing numbers. He sang sweet

Psalms beside the sick, and prayed like the voice of God at their dying

beds. He went cheerily from farm to farm, from cot to cot; and when he

wearied on the moorland roads, he refreshed his soul by reciting aloud

one of Ralph Erskine's "Sonnets," or crooning to the birds one of

David's Psalms. His happy partner, our beloved mother, died in 1865, and

he himself in 1868, having reached his seventy-seventh year, an

altogether beautiful and noble episode of human existence having been

enacted, amid the humblest surroundings of a Scottish peasant's home,

through the influence of their united love by the grace of God; and in

this world, or in any world, all their children will rise up at mention

of their names and call them blessed!

The Story of John G. Paton; Or, Thirty Years Among South Sea Cannibals · 第 3 / 91 章