Chapter 5.XLVII.

How we took our leave of Bacbuc, and left the Oracle of the Holy Bottle.

Do not trouble yourself about anything here, said the priestess to the

friar; if you be but satisfied, we are. Here below, in these circumcentral

regions, we place the sovereign good, not in taking and receiving, but in

bestowing and giving; so that we esteem ourselves happy, not if we take and

receive much of others, as perhaps the sects of teachers do in your world,

but rather if we impart and give much. All I have to beg of you is that

you leave us here your names in writing, in this ritual. She then opened a

fine large book, and as we gave our names one of her mystagogues with a

gold pin drew some lines on it, as if she had been writing; but we could

not see any characters.

This done, she filled three glasses with fantastic water, and giving them

into our hands, said, Now, my friends, you may depart, and may that

intellectual sphere whose centre is everywhere and circumference nowhere,

whom we call GOD, keep you in his almighty protection. When you come into

your world, do not fail to affirm and witness that the greatest treasures

and most admirable things are hidden underground, and not without reason.

Ceres was worshipped because she taught mankind the art of husbandry, and

by the use of corn, which she invented, abolished that beastly way of

feeding on acorns; and she grievously lamented her daughter’s banishment

into our subterranean regions, certainly foreseeing that Proserpine would

meet with more excellent things, more desirable enjoyments, below, than she

her mother could be blessed with above.

What do you think is become of the art of forcing the thunder and celestial

fire down, which the wise Prometheus had formerly invented? ‘Tis most

certain you have lost it; ‘tis no more on your hemisphere; but here below

we have it. And without a cause you sometimes wonder to see whole towns

burned and destroyed by lightning and ethereal fire, and are at a loss

about knowing from whom, by whom, and to what end those dreadful mischiefs

were sent. Now, they are familiar and useful to us; and your philosophers

who complain that the ancients have left them nothing to write of or to

invent, are very much mistaken. Those phenomena which you see in the sky,

whatever the surface of the earth affords you, and the sea, and every river

contain, is not to be compared with what is hid within the bowels of the

earth.

For this reason the subterranean ruler has justly gained in almost every

language the epithet of rich. Now when your sages shall wholly apply their

minds to a diligent and studious search after truth, humbly begging the

assistance of the sovereign God, whom formerly the Egyptians in their

language called The Hidden and the Concealed, and invoking him by that

name, beseech him to reveal and make himself known to them, that Almighty

Being will, out of his infinite goodness, not only make his creatures, but

even himself known to them.

Thus will they be guided by good lanterns. For all the ancient

philosophers and sages have held two things necessary safely and pleasantly

to arrive at the knowledge of God and true wisdom; first, God’s gracious

guidance, then man’s assistance.

So, among the philosophers, Zoroaster took Arimaspes for the companion of

his travels; Aesculapius, Mercury; Orpheus, Musaeus; Pythagoras,

Aglaophemus; and, among princes and warriors, Hercules in his most

difficult achievements had his singular friend Theseus; Ulysses, Diomedes;

Aeneas, Achates. You followed their examples, and came under the conduct

of an illustrious lantern. Now, in God’s name depart, and may he go along

with you!

THE END OF THE FIFTH BOOK OF THE HEROIC DEEDS AND SAYINGS OF THE NOBLE

PANTAGRUEL.

Gargantua and Pantagruel · 第 516 / 516 章