Chapter 4.IV.

How Pantagruel writ to his father Gargantua, and sent him several

curiosities.

Pantagruel, having perused the letter, had a long conference with the

esquire Malicorne; insomuch that Panurge, at last interrupting them, asked

him, Pray, sir, when do you design to drink? When shall we drink? When

shall the worshipful esquire drink? What a devil! have you not talked long

enough to drink? It is a good motion, answered Pantagruel: go, get us

something ready at the next inn; I think ‘tis the Centaur. In the meantime

he writ to Gargantua as followeth, to be sent by the aforesaid esquire:

Most gracious Father,--As our senses and animal faculties are more

discomposed at the news of events unexpected, though desired (even to an

immediate dissolution of the soul from the body), than if those accidents

had been foreseen, so the coming of Malicorne hath much surprised and

disordered me. For I had no hopes to see any of your servants, or to hear

from you, before I had finished our voyage; and contented myself with the

dear remembrance of your august majesty, deeply impressed in the hindmost

ventricle of my brain, often representing you to my mind.

But since you have made me happy beyond expectation by the perusal of your

gracious letter, and the faith I have in your esquire hath revived my

spirits by the news of your welfare, I am as it were compelled to do what

formerly I did freely, that is, first to praise the blessed Redeemer, who

by his divine goodness preserves you in this long enjoyment of perfect

health; then to return you eternal thanks for the fervent affection which

you have for me your most humble son and unprofitable servant.

Formerly a Roman, named Furnius, said to Augustus, who had received his

father into favour, and pardoned him after he had sided with Antony, that

by that action the emperor had reduced him to this extremity, that for want

of power to be grateful, both while he lived and after it, he should be

obliged to be taxed with ingratitude. So I may say, that the excess of

your fatherly affection drives me into such a strait, that I shall be

forced to live and die ungrateful; unless that crime be redressed by the

sentence of the Stoics, who say that there are three parts in a benefit,

the one of the giver, the other of the receiver, the third of the

remunerator; and that the receiver rewards the giver when he freely

receives the benefit and always remembers it; as, on the contrary, that man

is most ungrateful who despises and forgets a benefit. Therefore, being

overwhelmed with infinite favours, all proceeding from your extreme

goodness, and on the other side wholly incapable of making the smallest

return, I hope at least to free myself from the imputation of ingratitude,

since they can never be blotted out of my mind; and my tongue shall never

cease to own that to thank you as I ought transcends my capacity.

As for us, I have this assurance in the Lord’s mercy and help, that the end

of our voyage will be answerable to its beginning, and so it will be

entirely performed in health and mirth. I will not fail to set down in a

journal a full account of our navigation, that at our return you may have

an exact relation of the whole.

I have found here a Scythian tarand, an animal strange and wonderful for

the variations of colour on its skin and hair, according to the distinction

of neighbouring things; it is as tractable and easily kept as a lamb. Be

pleased to accept of it.

I also send you three young unicorns, which are the tamest of creatures.

I have conferred with the esquire, and taught him how they must be fed.

These cannot graze on the ground by reason of the long horn on their

forehead, but are forced to browse on fruit trees, or on proper racks, or

to be fed by hand, with herbs, sheaves, apples, pears, barley, rye, and

other fruits and roots, being placed before them.

I am amazed that ancient writers should report them to be so wild, furious,

and dangerous, and never seen alive; far from it, you will find that they

are the mildest things in the world, provided they are not maliciously

offended. Likewise I send you the life and deeds of Achilles in curious

tapestry; assuring you whatever rarities of animals, plants, birds, or

precious stones, and others, I shall be able to find and purchase in our

travels, shall be brought to you, God willing, whom I beseech, by his

blessed grace, to preserve you.

From Medamothy, this 15th of June. Panurge, Friar John, Epistemon,

Zenomanes, Gymnast, Eusthenes, Rhizotome, and Carpalin, having most humbly

kissed your hand, return your salute a thousand times.

Your most dutiful son and servant, Pantagruel.

While Pantagruel was writing this letter, Malicorne was made welcome by all

with a thousand goodly good-morrows and how-d’ye’s; they clung about him so

that I cannot tell you how much they made of him, how many humble services,

how many from my love and to my love were sent with him. Pantagruel,

having writ his letters, sat down at table with him, and afterwards

presented him with a large chain of gold, weighing eight hundred crowns,

between whose septenary links some large diamonds, rubies, emeralds,

turquoise stones, and unions were alternately set in. To each of his

bark’s crew he ordered to be given five hundred crowns. To Gargantua, his

father, he sent the tarand covered with a cloth of satin, brocaded with

gold, and the tapestry containing the life and deeds of Achilles, with the

three unicorns in friezed cloth of gold trappings; and so they left

Medamothy--Malicorne to return to Gargantua, Pantagruel to proceed in his

voyage, during which Epistemon read to him the books which the esquire had

brought, and because he found them jovial and pleasant, I shall give you an

account of them, if you earnestly desire it.

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