IV. TEMPLES OF FORTUNE

Temples in honor of the Goddess Tyche were built at Elis, Corinth, and

in other Grecian cities; and in the second century A. D. the eminent

philanthropist, Herodes Atticus, erected for her a temple in Athens, the

ruins of which are believed still to exist.[249]

The western suburb of Syracuse, in Sicily, was called Τύχη, after a

temple of Tyche which adorned it.

Among the Italians the worship of Fortune became so popular that her

temples outnumbered all others. “We have built a thousand temples to

Fortune and not one to Reason,” remarked Fronto, the worthy tutor of

the Emperor Marcus Aurelius. Of all these pagan edifices in Rome, but a

single one now remains, the temple of Fortuna Virilis, now the church of

Santa Maria Egiziaca.[250] It is a small Ionic tetrastyle building on the

left bank of the Tiber, a little north of the so-called Temple of the

Sun. But the most famous Italian temple of Fortune was at Preneste, an

ancient Latin town, now called Palestrina. Here oracles were consulted

and fugitives found a place of refuge.

In Great Britain there still exist a number of altars in honor of

Fortune, which date from the Roman occupation. One of these, on the line

of the wall of Antoninus in Scotland, was erected by soldiers of the

second and sixth legions. Another altar, dedicated to the same goddess,

was found at the headquarters of the sixth legion at Eboracum, the modern

city of York, and is still to be seen at the museum there.[251] The

inscription on this altar was copied by the writer during a recent visit

to York, and reads as follows:—

DEÆ FORTUNÆ

SOSIA

IUNCINA

Q. ANTONI

ISAURICI

LEG. AUG.

The Magic of the Horse-shoe, with other folk-lore notes · 第 53 / 107 题