II. THE ROMAN GODDESS FORTUNA

The worship of the Goddess of Chance, _Fortuna_, was introduced among

the Romans from Greece during the reign of Servius Tullius, and soon

became very popular. Indeed, at one period Fortuna was the chief Italian

divinity, and the plebeians and slaves held an annual festival on the

twenty-fourth day of June in honor of her who could bestow riches and

liberty. Pliny wrote that the Chance or Fortune by means of which we

acquire so much is a divine power; and Plutarch, in his work on the

Fortune of the Romans, attempts to show that the great achievements of

that people were to be attributed to good luck rather than to sagacity

or prowess. As an example he cites their escape from invasion by the

opportune death of Alexander the Great at Babylon, B. C. 323, at a time

when he was preparing to overwhelm Italy with his armies.

The Roman biographer, Cornelius Nepos, in speaking of the Greek general,

Emenes the Cardian (B. C. 361-317), said that, even if the favors shown

him by Fortune had been commensurate with his great abilities, he would

not for that reason have been more eminent; for great men should be

measured by their qualities, and not by their good or bad fortune. The

Dutch _savant_, Desiderius Erasmus, wrote that Diogenes was wont to

rebuke with asperity those who blamed the goddess when their affairs

did not prosper; and he also severely criticised the prevalent habit

of craving at the hands of Mistress Fortune, not such things as were

substantially good, but rather such as seemed to be so in the fancy of

the petitioners. Philip of Macedon, on the receipt of the news of great

victories won by his generals, thanked Fortune for her great goodness,

modestly beseeching of her only some “light and shrewd turn again at

another season.” And Erastus, commenting on Philip’s moderation and

good sense in not being unduly elated by prosperity, quaintly remarked

that this great king, having profound wisdom and experience, did not

insolently leap and skip about on the receipt of joyful tidings, but

rather mistrusted the pampering of Fortune, whom he knew to be a fickle

jade.

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