IV. THE SYMBOL OF THE OPEN HAND

It is worthy of note that the symbol of an open hand with extended

fingers was a favorite talisman in former ages, and was to be seen, for

example, at the entrances of dwellings in ancient Carthage. It is also

found on Lybian and Phœnician tombs, as well as on Celtic monuments in

French Brittany.[38] Dr. H. C. Trumbull quotes evidence from various

writers showing that this symbol is in common use at the present time in

several Eastern lands. In the region of ancient Babylonia the figure of

a red outstretched hand is still displayed on houses and animals; and in

Jerusalem the same token is frequently placed above the door or on the

lintel on account of its reputed virtues in averting evil glances. The

Spanish Jews of Jerusalem draw the figure of a hand in red upon the doors

of their houses; and they also place upon their children’s heads silver

hand-shaped charms, which they believe to be specially obnoxious to

unfriendly individuals desirous of bringing evil either upon the children

themselves, or upon other members of the household.

In different parts of Palestine the open-hand symbol appears alike on

the houses of Christians, Jews, and Moslems, usually painted in blue

on or above the door.[39] Claude Reignier Conder, R. E., in “Heth and

Moab,” remarks on the antiquity of this pagan emblem, which appears on

Roman standards and on the sceptre of Siva in India. He is of the opinion

that the figure of the red hand, whether sculptured on Irish crosses,

displayed in Indian temples, or on Mexican buildings, is always an

example of the same original idea,—that of a protective symbol.

A white hand-print is commonly seen upon the doors and shutters of

Jewish and Moslem houses in Beyrout and other Syrian towns; and even the

Christian residents of these towns sometimes mark windows and flour-boxes

with this emblem, after dipping the hand in whitewash, in order to “avert

chilling February winds from old people and to bring luck to the bin.”[40]

In Germany a rude amulet having the form of an open hand is fashioned out

of the stems of coarse plants, and is deemed an ample safeguard against

divers misfortunes and sorceries. It is called “the hand of Saint John,”

or “the hand of Fortune.”

The Jewish matrons of Algeria fasten little golden hands to their

children’s caps, or to their glass-bead necklaces, and they themselves

carry about similar luck tokens.

In northwestern Scotland whoever enters a house where butter is being

made is expected to lay his hand upon the churn, thereby signifying that

he has no evil designs against the butter-maker, and dissipating any

possible effects of an evil eye.[41]

As a charm against malevolent influences, the Arabs of Algeria make use

of rude drawings representing an open hand, placed either above the

entrances of their habitations or within doors,—a symbolical translation

of the well-known Arabic imprecation, “Five fingers in thine eye!”

Oftentimes the same meaning is conveyed by five lines, one shorter than

the others to indicate the thumb, thus [Illustration].[42]

The Magic of the Horse-shoe, with other folk-lore notes · 第 20 / 107 题