"To horse, Ostap!" said Tarass, and hastened to join the Cossacks, to

behold them once more, and to give them a last sight of their ataman

before death. But they had not yet extricated themselves from the wood,

as it was surrounded by the enemy's forces on all sides; and everywhere

among the trees were riders with sabres and spears. "Ostap, Ostap, do

not yield," cried Tarass, and then he himself, unsheathing hit sabre,

began to deal blows on all sides to those whom he first met with.

Meanwhile, six men had already sprung upon Ostap; but they found it no

lucky moment. The head of one flew off at once; another wheeled round

and turned back; the spear entered the ribs of a third; the fourth,

more daring, threw his head on one side to avoid a bullet. The bullet

entered his steed's breast, the infuriated animal threw itself back,

fell on the ground, and crushed its rider beneath its weight. "Well,

done, my boy; well done, Ostap!" shouted Tarass; "I am coming!" and

then himself repelled the assailants. Tarass fights and deals heavy

blows, first on one, then on the head of another, and all the while

looks forward at Ostap, and now sees that no less than eight are again

attacking him at once. "Ostap! Ostap! do not yield!" But Ostap is

already conquered; already an enemy has thrown the arkan round Ostap's

neck; already is Ostap bound; already is Ostap dragged away. "Ostap,

Ostap!" shouted Tarass, clearing his way towards him, and hewing away

at every one who crossed his path. "Ostap, Ostap!" But at the same

moment he seemed stunned by some heavy stone; everything wheeled and

turned round before his eyes. For a moment things glimmered confusedly

in his sight--heads, spears, smoke, flashes of fire, boughs of trees

with leaves. And down he went on the ground, like an oak hewn at its

root, and a cloud spread over his eyes.

X.

"How long I have slept!" said Tarass, awakening, as if after a heavy

drunken sleep, and endeavouring to make out the surrounding objects.

He felt a fearful weakness in all his limbs. Scarcely could his eyes

follow the outlines of the walls and corners of an unknown room. At

last he recognised Tovkach, who was sitting beside him, and seemed to

watch his every breath.

"Yes," thought Tovkach to himself, "thou hast all but had thy last

sleep!" He, however, said nothing, and held up his finger, to make

Tarass understand that he was to be silent.

"Tell me, where am I now?" asked Tarass, collecting his thoughts, and

endeavouring to bring back his recollection of the past.

"Hold thy tongue," said his comrade, sternly rebuking him. "What

wouldst thou know more? Dost thou not feel that thou art all mangled?

For the last fortnight we have been riding hard with thee, without ever

stopping, and thou all the time with fever and delirium. 'Tis now the

first time that thou hast had a quiet sleep. Hold thy tongue, if thou

wilt not bring woe upon thy head."

But Tarass still endeavoured to gather his thoughts, and to recollect

the past. "But how is it? I was quite taken and surrounded by the

Poles. I had no possibility of cutting my way through the crowd?"

"Hold thy tongue, I tell thee, devil's son!" angrily cried Tovkach,

as a nurse out of temper cries to a naughty child. "Of what use is it

for thee to know _how_ thou didst escape? Thou _hast_ escaped, that's

enough. There were men at hand who did not forsake thee; well, that is

all thou needest know. We have still many nights to ride hard together.

Dost thou think thou art worth no more than a common Cossack? Not so;

they have set a price of two thousand ducats on thy head."

"And what of Ostap?" suddenly cried Tarass, endeavouring to rise,

for he remembered all at once how Ostap had been caught and bound

before his eyes, and how he must now be in the hands of the Poles. And

grief rushed into his old head. He tore the bandages from his wounds,

threw them far away, and wished to say something aloud; but his mind

began to wander. Fever and delirium once more fell on him, and he

ejaculated raving sentences without any sense or connection. Meanwhile

his faithful comrade stood before him, grumbling and uttering without

interruption, scolding words, and gruff reproaches. At last he took

hold of his feet and hands, swaddled him round like a baby, set all the

bandages in order, packed him up in an ox-hide? bound him round with

sheets of bark, and then, tying him with a rope to his saddle, once

more galloped away.

"I'll bring thee home, shouldst thou even die by the way. I will not

let the Poles deride thy Cossack birth, tear thy body to pieces, and

cast them into the river. And if an eagle is to peck thine eyes out

of thy skull, it shall, at all events, be the eagle of our steppes,

and not the Polish eagle--no, not the one that comes from Poland!

Shouldst thou not be alive, it's the same thing. I'll bring thee over

to Ukraine."

Thus spoke the faithful comrade, and riding day and night, without

ever taking repose, he brought the still unconscious Tarass to the

Zaporoghian Ssiecha. There he untiringly treated him with simples

and poultices; he found a knowing Jewess, who, during a whole month,

administered different medicines to Tarass; and at last Tarass

improved. Perhaps the medicines took effect, and perhaps simply his

own iron strength saved him; but in six weeks he was on his feet again,

his wounds healed, and the sabre scars alone showed how deep they had

been. However, he had grown evidently sullen and sorrowful. Three deep

furrows crossed his brow, and never again left it. He looked about

him, all were new in the Ssiecha; the old comrades had all died away.

Not one remained of those who had stood up for the good cause, for

faith and brotherhood. Those who went with the Koschevoï to pursue the

Tartars, they, too, were long since no more--every one had perished,

every one had met his end; some were killed in glorious fight, some

had died in the Crimean salt-marshes of hunger and thirst, some had

pined to death, not being able to endure the shame of captivity; the

Koschevoï was also long ago no more of this world, like all the old

comrades, and the grass was already growing over the bodies of those in

whose veins once boiled the Cossack's valour.

In vain were attempts made to divert and enliven Tarass; in vain

bearded gray-haired bards came in bands of two or three at a time to

sing the praises of his Cossack feats; his features retained a harsh

indifferent expression, and an unquenchable sorrow was seen on them,

as, with his head bent down he murmured in a subdued voice, "My son! My

Ostap!"

The Zaporoghians prepared for a sea campaign. Two hundred boats sailed

down the Dnieper, and Asia Minor saw their shaven and crown-tufted

heads, while they put everything on its blooming coast to fire and

sword; it saw the turbans of its Mahometan inhabitants, like numberless

flowers, strewn about on its fields soaked in blood, or floating near

its shores. It saw not a few tar-besmeared Zaporoghian trowsers, and

sinewy arms with black nagaïkas.[40] The Zaporoghians devoured and

destroyed all the vineyards; left heaps of dirt in the Mosques; used

costly Persian shawls instead of belts, and girded their dirty coats

with them. Long afterwards, were the short Zaporoghian pipes to be

found in these places. The Zaporoghians started gaily on their return;

a ten-gun Turkish brig gave chase to them, and with a volley from its

broadside dispersed their boats like birds; one-third of the Cossacks

were drowned in the deep sea; but the remainder joined once more

together and came into the mouth of the Dnieper, bringing with them

twelve barrels full of sequins.

But all this no longer diverted Tarass. He went into the fields and

into the steppes as if to hunt, but his gun remained unfired, and

with a sorrowful heart he laid it down, and sat by the sea-shore. He

remained there long with drooping head, saying all the time, "My Ostap!

My Ostap!" Bright and wide was the Black Sea before him, the gull

shrieked in the distant reeds, his white mustachios glistened like

silver, and one tear rolled after another.

At last Tarass could bear it no longer: "Happen what will! I'll go and

ascertain what has befallen him. Is he still alive? is he in his tomb?

or is nothing left of him even in his tomb? I'll ascertain it at all

events!"

And a week had hardly passed when he made his appearance in the town

of Ooman, armed from head to foot, on horseback, with spear, with

sabre, with a traveller's cask tied to his saddle, a pot of flour,

cartridge box, horse shackles, and all other travelling implements.

He rode straight towards a dirty cottage whose small smutty windows

could hardly be distinguished, a rug was stuck into the chimney, and

the dilapidated roof was covered with sparrows; a heap of all sorts

of filth lay close to the entrance door. The head of a Jewess, in a

head-dress with tarnished false pearls, was seen looking out of one of

the windows.

"Is thy husband at home?" said Boolba, dismounting, and tying his

horse's bridle to an iron hook beside the door.

"Yes," answered the Jewess, hastily coming out, with a scoop of wheat

for the horse and a cup of beer for the rider.

"Where is thy Jew, then?"

"He is in the further room, praying," said the Jewess, bowing and

wishing health to Boolba, as he carried the cup to his lips.

"Remain here, feed my horse, and give him some drink. I'll go and have

a talk with your husband alone, I have business with him."

The Jew was our acquaintance Yankel. He had become a farmer and

a brandy-shop keeper, had by degrees got into his power all the

neighbouring lords and gentlemen, had by degrees sucked out almost all

the money in the district, and had left strong marks of his Jewish

presence in the country. For three hours' journey all around, no

cottage remained which was not falling into ruins, everything went

wrong, every one looked older, all had become drunkards, and all had

become beggars clad in rags. The whole district seemed to have suffered

from a fire or a plague. And had Yankel remained there but some ten

years longer, the whole voevodship would certainly have undergone the

same fate.

Tarass stepped into the room; the Jew was praying, his head covered

with a tolerably dirty piece of linen, and he had just turned, in order

to spit for the last time, according to the Jewish ritual, when his

eyes suddenly met the figure of Boolba, who stood behind him. The two

thousand ducats offered for Boolba's head rushed at once into the Jew's

remembrance, but he felt ashamed of the thought, and endeavoured to get

the better of this love of gold, which, like a worm, is always twining

itself round every Jew's heart.

"Harkee, Yankel!" said Tarass to the Jew, who began bowing to him, and

warily shut the door behind him, in order that nobody should see them.

"I saved thy life; the Zaporoghians would have torn thee to pieces like

a dog--now thy turn is come, now thou must render me a service!"

The Jew's face expressed some uneasiness: "What service? If it be such

a service as one may render, why not render it?"

"_No_ talking! Take me to Warsaw!"

"To Warsaw? How so, to Warsaw?" said Yankel, with eyebrows and

shoulders elevated in amazement.

"No talking! Take me to Warsaw. Come what will, I must see him once

more! I must say, be it but one word to him."

"One word to whom?"

"To him, to Ostap, to my son!"

"Does not my lord know, then, that"--

"I know it, I know all. They have set a price of two thousand ducats

upon my head. The fools, they did not even know its worth! I'll give

five thousand ducats to thee. Here thou hast two thousand on the spot,"

and Boolba produced from his leathern bag two thousand ducats. "The

rest when I come back."

The Jew took at once a piece of linen and covered the ducats with it.

"Fine coins, these! beautiful coins!" said he, turning a ducat in his

fingers and trying it with his teeth. "Methinks the man from whom my

lord took such fine ducats, did not live an hour more, but just leaped

into the water and drowned himself, after having lost these magnificent

ducats."

"I would not have asked thee--I might perhaps have found my way to

Warsaw by myself; but the cursed Poles may chance to recognise and

seize me; I have no turn for contrivances, and you, Jews, you seem to

have been made for them. You could cheat the devil himself; you know

all kinds of such tricks, and this is the reason why I came to thee.

The more so, as I could do nothing in Warsaw by myself. Go at once, put

the horse to thy cart, and take me."

"And does my lord think there is nothing more to be done than to put

the horse to the cart and cry, 'Gee up,' and away? Does my lord think

that he can be taken just as he is, without concealing his lordship?"

"Well, then, conceal me, conceal me as thou knowest how; put me into an

empty cask, if thou think it best."

"And does my lord think that he can be concealed in an empty cask? Does

my lord not consider that every one will think that there is brandy in

the cask?"

"Well, let them think so!"

"How so--let them think that there is brandy?" said the Jew, pulling

his curls, and then lifting his hands above his head.

"Well, what frightens thee now?"

"And does my lord not know that brandy is made on purpose that every

one may taste it? There are all along the road men fond of dainties and

of drink; there is not one Polish gentleman who would not run for hours

behind the cask, in order to make a hole in it, and if he sees that no

brandy flows out of it, he will directly say, c A Jew would not bring

an empty cask; there must be something in it! Let the Jew be arrested,

let the Jew be bound, let the Jew give up all his money, let the Jew be

thrown into prison!' Because everything disagreeable is done to a Jew,

because every one takes a Jew for nothing better than a dog, because

nobody holds a Jew to be even a man!"

"Well, then, put me into a cart with fish."

"It is impossible, my lord, by Heaven it is; all over Poland men are

now as hungry as dogs; they will steal the fish and discover my lord."

"Well, then, put me anywhere, be it even on the devil's back--only

bring me to Warsaw."

"Hear me, hear me, my lord!" said the Jew, pulling up the cuffs of

his sleeves, and stepping nearer to Boolba, with his arms thrown wide

open: "We will do thus: they are now everywhere building fortresses

and castles; French engineers are come from foreign lands, and for

this reason many bricks and stones are carried along the highways. My

lord may lie down at the bottom of the cart, and I will cover him with

bricks. My lord seems strong and healthy, so he will be able to bear

it, even if it does prove somewhat heavy. And I will make a hole in the

cart from underneath, and will feed my lord through it."

"Do as thou wilt, only get me there."

In an hour's time a cart loaded with bricks and drawn by a pair of

miserable-looking horses, was seen on its way out of Ooman. On the

back of one of the horses rode the tall Yankel, the jolting of his

horse causing his long side-ringlets to wave from beneath his Jewish

skull-cap, and his lanky figure making him look like the signposts

which stood by the way-side.

XI.

At the time when the events which are now described took place, there

were no custom officers or horse patrols on the frontiers--so that

men of enterprising spirit had nothing to dread, and every one could

bring with him what he chose. Even if anybody happened to search the

travellers, or to inspect their luggage, he did so chiefly for his own

pleasure, particularly when some part of the luggage had attractions

for his eyes, and when his own arm was strong and heavy.

But the sight of bricks had attractions for none, and they passed

without impediment through the great town-gate. Boolba in his narrow

place of concealment could hear nothing but the noise and shouts of the

coachmen. Yankel, bumping up and down on his diminutive dust-covered

steed, after many turnings, went at last into a dark narrow lane, which

was called the Dirty or Jewish street, because in fact it was inhabited

by all the Jews of Warsaw. This lane was very much like a back yard

turned inside out. The sun never seemed to come there. Wooden houses,

quite black from age, with a number of poles sticking out of the

windows, made the lane look still darker. At rare intervals, red brick

walls might be observed here and there, but even they in many places

had turned quite black. Still more rarely did a portion of some high

plastered wall glimmer in the sun with a white gleam intolerable to

the eyes. Everything here bore the most striking appearance--chimneys,

rags, scales, broken tubs. Every one threw into the street whatever was

of no use to him, and the passers-by had every opportunity of finding

employment for all their senses in the midst of this rubbish. The rider

on his horse could often almost reach with his hand the poles which

stuck across the street from one house to the other, and on which hung

Jewish stockings, short trowsers, or a smoked goose. At times might

be seen at some decayed window the face of a pretty Jewess, her head

adorned with discoloured false pearls; a crowd of curly-headed Jewish

boys, dirty and ragged, screamed and rolled in the mud. A redhaired

Jew, with a face all covered with freckles, which made it resemble a

sparrow's egg, looked out of a window, and began at once to talk with

Yankel in his unintelligible gibberish, and Yankel presently drove into

a yard. Another Jew going along the street, stopped and also entered

into the conversation, and when Boolba at last crawled from under the

bricks, he saw three Jews who were talking with great vehemence.

Yankel addressed him, saying that everything should be done, that his

Ostap was now lying in prison, and that, though it would be difficult

to prevail upon the sentries, yet he hoped to obtain an interview for

him.

Boolba entered the room together with the three Jews. They began again

to speak in their unintelligible language. Tarass looked by turns at

each of them. He seemed to labour under some strong excitement; his

hard indifferent features seemed to light up with some unusual flame

of hope, of that hope which sometimes enters the heart of him who is

reduced to the lowest degree of despair. His old heart beat high, like

that of a young man.

"Hear me, Jews!" said he, and his voice had something enthusiastic in

it, "you can do everything, you can find anything, be it from under

the bottom of the sea; and even the proverb has long ago told us that

a Jew can steal his own self, if he only chooses to steal. Set me my

Ostap free! give him the opportunity of escaping from the hands of

these incarnate devils. Here is the man to whom I have promised twelve

thousand ducats--twelve thousand more do I give now; I will give you

all the costly cups, all the gold that I have hidden underground, my

own house, my coat from my back--all do I give unto you; and I will

make a covenant with you for all my life long that you shall have half

of whatever I acquire in war!"

"Oh! impossible, my dear lord! 'tis impossible!" said Yankel, with a

sigh.

"No, no, it is impossible!" said the other Jews.

The three Jews looked at each other.

"Let us, nevertheless, try it," said the third, timorously peering into

the faces of the others; "may be Heaven will help us."

The three Jews again began talking in the Jewish tongue. Boolba in vain

endeavoured to catch the meaning of their speech, he could only hear

the word "Mardokhaï" often repeated, but could make out nothing more.

"Hear me, my lord!" said Yankel; "we must have the advice of a man the

like of whom has never yet been in the world. Oh! oh! he is as wise

as Solomon; and if he can do nothing, nobody on earth can. Stay here!

there's the key, and let none enter."

The Jews went out into the street.

Tarass shut the door, and looked through the window into the dirty

Jewish lane. The three Jews stopped in the very middle of the street,

and began talking with great vehemence. They were soon joined by a

fourth, then by a fifth. Tarass heard them again repeat "Mardokhaï!

Mardokhaï!" The Jews every moment looked towards one end of the

street; at last there was seen emerging from a decayed house a foot

in a Jewish slipper; then came fluttering the skirts of a coat. "Ah,

Mardokhaï, Mardokhaï!" A thin Jew, a little shorter than Yankel, but

with many more wrinkles on his face, with an enormous upper lip, came

near the impatient group; and every one of the Jews hastened to give

him information. During the narrative, Mardokhaï looked repeatedly up

towards the small window, and Tarass guessed that they were speaking

about him. Mardokhaï waved his hands in the most violent manner,

listened to what others said, stopped them in their speech, frequently

spat aside, and lifting up the skirts of his long coat, thrust his hand

into his pocket, and produced from it some rubbish, in doing which he

exposed to view his disgustingly dirty trowsers. At last, all the Jews

got to screaming so loudly that the Jew who stood on the watch had to

give them repeated signals to be quieter, and Tarass began to fear for

his safety; but he was soon tranquillised by the thought that Jews can

nowhere hold their discourse but in the open street, and that the Devil

himself could not understand their gibberish.

About two minutes later all the Jews came up together into his room.

Mardokhaï approached Tarass, gently slapped him on the shoulder, and

said, "If we are willing to do a thing, well then, that thing shall be

done as we wish it to be done."

Tarass looked at the Solomon, the like of whom had never yet been in

the world, and felt some hope. In fact, the appearance of the Jew

was calculated to inspire confidence. His upper lip was of frightful

dimensions, there could be no doubt that its thickness had been

increased by particular reasons. The Solomon's beard boasted no more

than some fifteen hairs, and those were on the left side only. The

Solomon's features bore such numerous traces of blows received for his

tricks, that he certainly had long ceased counting them, and had grown

accustomed to take them for moles.

Mardokhaï left the room with his comrades, who were full of

astonishment at his wisdom. Boolba remained alone, he felt a strange

sensation, till then unknown to him; for the first time in his life

he experienced anxiety. His heart beat feverishly--he was no more the

Boolba of old, undaunted, steady, and strong as an oak; he had grown

pusillanimous, he had grown weak. He shuddered at every noise, at the

sight of every new Jewish figure, making its appearance at the end

of the street. Thus did he feel all the day long, he neither ate nor

drank, and not for one minute did he remove his eyes from the small

window which looked into the street. At last at a late hour in the

evening, came Mardokhaï and Yankel. Tarass felt his heart sink within

him.

"What now? did you succeed?" asked he, with the impatience of a wild

horse.

But even before the Jews had collected their senses to give him

an answer, Tarass noticed that Mardokhaï had no longer his last

temple-lock, which, though dirty, had yet before curled in ringlets

from beneath his cap. It was to be seen that he had something to

communicate, but he talked so incoherently that Tarass could not

understand a word. Yankel, too, was every moment pressing his hand to

his mouth, as if suffering from a bad cold.

"Oh? my dear lord," said Yankel, "now it is impossible; by Heavens,

impossible! The people there are so very bad, that one ought to spit

upon their very heads. Here, I take Mardokhaï to witness: Mardokhaï did

what no man has yet done in this world; but Heaven forbids it to be as

we wish. There are three thousand soldiers Under arms, and to-morrow

the execution is to take place."

Tarass gazed steadfastly into the faces of the Jews; but no anger, no

impatience was any--longer in his look.

"If my lord still wishes to see his son, the interview must take place

to-morrow, early in the morning, before sunrise; the sentries have

given their assent, and one of the officers has agreed to it. But may

they know no happiness in the next world! Woe is me! what grasping

people they are! there are none such, even among us! To every one of

the sentries have I given fifty ducats, and to the officer"--

"Be it so; take me to him;" said Tarass, resolutely, and all his

firmness at once returned to his heart. He assented to Yankel's

proposal of assuming the dress of a German count; the dress being

already brought by the far-seeing Jew.

It was now night. The master of the house--the above-mentioned

red-haired freckly-faced Jew--produced a thin mattress, covered with

a mat, and stretched it for Boolba on a bench. Yankel lay on the

floor on a similar mattress. The redhaired Jew drank a small cup of

some infusion, took off his coat, and, after having presented in his

stockings and slippers an appearance something like that of a chicken,

went with his Jewess into a kind of closet. Two Jewish boys lay down

on the floor near the closet, as if they had been puppies. But Tarass

slept not; he remained motionless, drumming on the table with his

fingers. He had his pipe in his mouth, and puffed away the smoke,

which made the Jew sneeze in his slumbers, and bury his nose under his

coverlet. Scarcely was the sky tinted by the first pale gleam of the

morning dawn, when Tarass pushed Yankel with his foot.

"Up, Jew! give me thy count's dress!"

Cossack Tales · 第 14 / 16 段