6. They, them, themselves; their - theirs; what.

Tho’ the English, Welsh, Greek, and Latin pronouns are, with the other

parts of speech, all defined in the vocabulary at the end of this

essay, it may not be improper here to observe in general, as to their

signification, that the first personal pronoun substantively, and not

substitutionally signifies man as an indefinite line placed alone or by

himself in the centre of things before his extension or division into U

the male and female spring; the 2d, the-o-U or y-o-U, the _off man_ or

woman; 3d, man extended into T, or in his race and possessions; and hi

and shi, the male and female forms and existences; 4th, mankind; 5th, the

first and second female persons; 6th, all mankind, persons, and things,

except the first second and third persons singular. The possessives

express all things to be _in man_, as one universal possessor; and to

relate to his descendents as their qualities and properties. The relative

and interrogative _which_ is a compound of wch-ich signifying the above

action, as _ich_ means the first act of motion or creation, and uch man’s

utmost return of that act or spring upwards. And so used as a general

relative and interrogative of all actions, as _who_ is of persons, and

_what_ of things, and as to the rest they are particularly explained in

the vocabulary.

The personal pronouns and such of the possessives and relatives as will

not join with substantives in construction, are substantives, and the

rest are adjectives; and pronouns like other English nouns, have no

variation or declension of person, number, gender, or case, but each is

an original, distinct name. So that to attempt any further distinction

of pronouns, like all other unnecessary distinctions, would tend to the

confusion, rather than the illustration of language, and they perhaps

might be better distinguished by 1, 2, 3, 4, 5, 6, or their original

signification of 1st, 2d, 3d, persons singular and plural; tho’ such

names as have no foundation in nature, may require more arbitrary rules

towards their explanation.

Of Nouns Adjective and Participle.

Adjective and participle nouns are _added_ to substantives and

propositions, as expressive of the attributes or qualities, affections,

and accidents of things, as in the following example; The _preying_ beast

was _daring_; the astonished guese are _fled_, _lost_, or _stolen_; and

he is still _pursuing_ a fled, lost, or stolen gus, in order to make a

_sweet_ morsel of its garbage; but all such sensations are _nauseous_

to human nature. But qualities were originally expressed by the verbal

actives, with few particles, and the compounded sorts were adjected

thereto.

And qualities being the effects of light, heat, and motion, flowing upon,

warming or penetrating bodies differently modified in various degrees,

and the sensations thence produced in us, as those of colours, tastes,

sounds and feeling, rather than any internal offences or properties of

matter or substances, adjectives assert or express their subsistence

as the attributes of various substances and things, as the following

specimen of English adjectives shews.

There are no adjectives terminating in b except _ib_, which signifies

life to beings, as in glib _liquid_, and bib to _drink_; for ab, eb, ob,

ub, signifying from or out of life, would be improper to express life

to things, as descending upon, and penetrating them, so as to give them

motion, growth, generation, and sensation. Nor is there any adjective

terminating in the letter p, it being expressive only of the parts of

matter, as divisor of a, e, o, and t.

Ac, ec, ic, oc, uc, and their softer inflections, are expressive of the

different modes of motion, as local, generative, and energic actions

and their contraries, as in, weak, _our action_, black, _shut from the

light_, slack and lag, _a low or earthly action_, meek, _a feminine

action_, epic, _an action past_, like _the first action of light_, high,

_man acting_, light, _its active property_, coasting, _acting along the

edge or lower part of the possessions_, big, _a thing swoln with heat_,

nigh, _acting in_, mock, _the motion of the cheek_, strong, _the property

of the sun’s motion below_, much, _the upper parts_.

Ad, ed, id, od, ud, signify an addition and division of qualities

emanating on men, animals, and substances of earth and water, as in bad,

_an earthly life_, broad, _an addition of country_, dead, _matter without

the addition of quality_, sad, _a low addition or quality_, glad, _that

of being high_, mad, _the addition of being dumb_, or, _a brute_, red,

_a diminution of the colour of light_, aged, _a past or diminished

action_, cold, _the passive quality of being deprived of the sun’s

action_, blind, _deprived of animal light_, mid, _dividing the center

of existence_, insipid, _a thing deprived of the internal taste_, arid,

_the earth deprived_, calid, _deprived of a covering from the heat_,

tid, _property diminished_, acid, _deprived of action_, acrid, _depraved

action of fire_, wild, _deprived of volition_, odd, _deprived of or out

of the circle of possession_, ward, _the spring or the division of man

and woman_, rude, _the privation of truth_, crude, _a rude action_.

Af, ef, if, uf, with the inflections ave and ive, affirm the various

state and situation of men and things in life, as, deaf, _he is deprived

of sense_, safe, _he is standing_, slavish, _he is low_, brave, _he is

a warm or spirited being_, chief, _he is the first_, active, _it is the

property of action_, dative, _he or it is giving to_, accusative, _it

is acting at us_, abusive, _he is from us_, captive, _he is taken_,

abortive, _he is from the border of possessions_, adjective, _it is cast

to_, gruff, _he is an angry man_, bluff, _he is an hairy man_.

Al, el, il, ol, ul, express the qualities of earth and water, as to the

parts of extension and place, the ilation of the sun’s light thereon, all

extension and human intelligence, as in, actual, _upon or in the state

of action_, aerial, _in the state of air_, adverbial, _in the state of

an adverb_, real, _upon the return of matter_, usual, _upon the state of

us_, genial, _in the state of generation_, bestial, _upon the property

of the lower beings_, annual, _upon the return of the year_, able,

_from hell_, or _being deprived of light_, ample, _an extensive place_,

genteel, _the first race_, level, _the place of the female extension_,

single, _acting in a place_, little, _an extension of the rays of light_,

agile, _the acting light_, chill, _without light_, civil, _a race living

together_, evil, _privation of light_, idle, _about a place_, oll or

all, _a circle extended_, whole, _man’s place of action_, full, _man

enlightened_, artful, _the light of man upon properties_, dull, _without

human light_.

Am, im, om, um, are expressive of the different forms, modes, and

existences of the circumambient bodies, as lame, _the mode of crawling_,

warm, _man covered about_, dim, _without extension_, firm, _the fire

about_, some, _the things seen and sounded_, dumb, _an earthly being_.

An, en, in, on, un, signify existences of earth, water, and motion in

general, and of man, as, mean, _me in earth_, human, _an earthly one_,

sane, _sound one_, profane, _from purity_, clean, _an action of light

upon matter_, ashen, _the lower one_, oak being the higher, even,

_springing_, serene, _the stars in_, divine, _God in_, supine, _the low

and up in_, benign, _being in_, twain, _two in_, one or un, _the spring

or man in_, alone, _in the state of one_, none, _no one in_, boon, _the

food one_, wrong, _a man from acting upright_, dun, _the daily one_,

young, _the growing one_.

Ar, er, ir, or, ur, are properties of earth, water, fire, extension,

and human nature, as in clear, _the action of light upon_, dear, _upon

thee_, near, _the not upon_, bitter, _the biting water_, eager, _water

from action_, tender, _thin water_, dire, _he is hot_, intire, _in

possession_, sore, _from the lower_, future, _the man in embrio to be

born_, pure, _a man’s part_, immature, _too soon at man_.

As, es, is, os, us, affirm the different qualities of mankind and things,

as, base, _a low or earthy thing_, adverse, _a spring downwards_,

diverse, _a divided spring_, worse, _a low man_, aguish, _it is from a

spring_, apeish, _he is a son_, wise, _he is man_, actuose, _it is all

active_, close, _it is all shut_, globose, _it is all round as a ball_,

jocose, _it is all joy_, noise, _it is all nose_, as voice is all vocal,

or the sound of the cheeks, upish, _he is up_, abstruse, _from our

property_, astonish, _it is the tone of an ass or brutes_, babish, _that

of a baby_, copious, _a copy of man_, ingenious, _internally generated in

us_.

At, et, it, ot, ut, with their inflections and compounds signify property

or in possession and existence, as, great, _the action of fire at or upon

the possessions_, last, _upon the lowest possession_, agast, _acting

upon the lowest possession_, past, _a thing in the lowest possession or

existence_, vacant, _a thing without possession or property_, radiant,

_a division of rays upon the possessions_, sweet and secret, _female

properties_, absent, _without possession or property_, agent, _acting in

possession_, fit, _it is property_, apt, _a proper thing_, first, _the

fire of life to the lower possessions_, instinct, _in action within_,

white, _the upper property_, or _the firmament_, hot, _the action of the

sun on things_, absorpt, _without a part of the circle of possession_,

both, _man and woman_, moist and most, _things on the ground_, abrupt,

_from the earth up into the possessions_, just, _the property of

mankind_, curst, _a man’s action of the lower property_, occult, _actions

without the property of light_, ancient, _one first in possession_,

decent, _fair in possession_, acute, _a springing property_.

Y, ly, ty, thy, are expressive of properties, existences, and qualities

generally, as in, any _the one in action or possession_, many, _the more

in action or possession_, dry, _the thing without water_, airy, _the

air_, ashy, _the ash_, barrenly, _the barren race_, brotherly, _the

brother race_, happy, _the hap_, holy, _the high all_, sappy, _the sap_,

forty, _the four tyes, times, rounds or tens_, swarthy, _the men of

lower property_, wry, _from upright_; and thus are definable all other

English, Greek, Welsh, and Latin adjectives. These have been taken at

random, and the Greek and Latin terminations of adjectives being all in

as, es, eis, os, òs, oos, ous, us, on, and er, are mere affirmatives, by

the sight, sound, spring, and motion of things.

So that adjectives and participles are names, which imply assertions

and attributes, as those of qualities, affections, and properties of

substances and things generally; but making no compleat sense, nor

determining any particular thing without being joined to another word as

_a daring_, _a daring man_. In the English language they are not varied

in respect to genders, numbers, cases, or otherwise, except as to the

degrees of comparison.

The three degrees of comparison mentioned by grammarians, are the

positive, comparative, and superlative; the positive is the state in

which the name was originally put; the comparative is formed by adding

_er_, a spring beyond the original state, to the quality, where they

will agree in concord, as, deep, _deeper_, _deepest_, high, _higher_,

_highest_, sweet, _sweeter_, _sweetest_; _est_ signifying a spring beyond

the limits of the possessions; forming the superlative degree; but where

those syllables will not so agree with the names and in participles, as

in _aerial_, _ingenious_, _copious_, _daring_, _loving_, _loved_, the

comparative must be formed, by setting _more_, that is, mo-er a great

spring, in apposition to the name; and the superlative by the addition of

_most_, signifying a spring beyond the limits of the possessions.

Hieroglyfic: or, a Grammatical Introduction to an Universal Hieroglyfic Language · 第 9 / 41 题