CHAPTER X

"THE ARAB SHOD WITH FIRE"

(_Horses, Donkeys, and Mules_)

As a Kentucky colonel once said, the pure-bred Arabian horse is a fine

thing in his native land; but there is more good horse-flesh, per head

of population, in the United States than the first home of the ancestor

of the blooded horse ever possessed. Everything points to the fact that

the gentleman knew what he was talking about, as fine specimens of

Arabian horse-flesh are rare to-day, even in Arabia and North Africa.

They exist, of course, but the majority of horses one sees in Algeria

and Tunisia are sorry-looking hacks.

In the desert the case is somewhat different. There the beautiful

Arabian horses of which romance and history tell are more numerous than

the diminutive bronchos of the coast plains and mountains. The

descendants of the Anazeh mares, the parent branch of royal Arabian

blood, are not many; but an Arab of good lineage may still be had by one

who knows how to pick him out, or gets some friendly Sheik to give him

his.

No one seems to know where the original Arabian horse was bred, though

it was known in the Mauritania of the Romans, in the environs of

Carthage, long before that little affair of Romulus and Remus startled

an astonished world. In all probability he was a descendant of the same

horses which made up the Numidian cavalry which overran Rome during the

Punic wars, and that's a pretty ancient pedigree.

To-day all through North Africa, in Morocco, Algeria, Tunisia, Tripoli,

Egypt, and in Arabia across the Red Sea, the type is recognizable in all

variations of purity and debasement.

The "Arab shod with fire" of the Bedouin love-song may not be all that

sentiment has pictured, but he is an exceedingly high-bred animal

nevertheless.

Here are his fine points:--

Four { The forehead

"Wide" { The portrail (chest)

Points { Loins

{ Membres (shoulders)

Four { Encolure (neck)

"Long" { Rayons supérieurs (upper fore and hind leg)

Points { Body

{ Hind quarter

Four "Short" Points {Reins (flank)

{Paturons (pasterns)

{Ears

{Tail

Coat brilliant and dark coloured

This is the formulæ upon which the French remount officers choose their

Arabian horses, and for hard work they take always a "_traineur avec sa

queue_," a horse of seven years or more.

Each chief of an Arab family possesses one or more of the blooded

Arabians of classic renown. It is his friend in joy and sorrow, and his

constant companion when he is away from his family. If the Arab chief

has many horses he always keeps one, the favourite, as a war-charger. If

there are no wars or rumours of war in sight, he only rides this

favourite on gala or parade occasions; but at all times he gives it more

care and attention than many heads of families, in more conventionally

civilized lands, give their wives. The Arab knows the ancestors of his

horse as well as he knows his own; and he has its pedigree writ on

parchment, which is more trouble than he has taken to perpetuate the

memory of his own remote parents. The Algerian Arab horse has been

called a "mixed-_pur sang_," whatever that may mean, but certainly it

will take somebody more expert than a mere "horsey" person (the kind

that go around talking about their "mounts" and how "fit and saucy" was

the one they rode that morning) to mark the distinction between the best

of the Algerian variety and those of Egypt, Syria or Arabia.

The Arab trains his horses for his own personal use, to pace, canter, or

gallop, never to trot, a gait which is only fit for the European who is

afraid to sit on, or behind, a horse with a quick-moving pace. This is

the Arab version of it, and an Arab horse owner will hobble his beast

with a rope if he shows the least inclination to trot or single foot. If

this won't break him, why he sells him to some one who will stand for

it--at the best price he can get. The Arab horse owner thinks with the

late A. T. Stewart: "If you have got a loss to meet, meet it at once and

get your capital working on something else."

The writer recently met an Italian trying to bargain with an Arab for a

saddle-horse. The Arab was with difficulty convinced that the gentleman

was not an Englishman who would buy only a "trotting saddle-horse."

_Quel horreur!_ "Allah be praised!" said Ali-something-or-other, the

trader, all Europeans

[Illustration: _An Arab and His Horse in Gala Attire_]

are not imitators of the English taste in saddle-horses. Once in awhile

an Italian or a Spaniard or a Frenchman wants a horse for a _carrousel_

and not for an amble in the Bois, which is his idea of doing as they do

in London.

The reputation of the blooded Arabian horse, whether it is found in

Arabia, Algeria or Morocco, is classic, and the mule, too, seems here to

take on qualities not its birthright elsewhere. With the donkey, the

_petit âne_ with a cross down its back and a silver _museau_, the same

thing holds good. North Africa is the donkey's paradise. Here, if he

finds herbage scant once and again, he thrives as nowhere else, and

attains often an age of thirty-five years. The donkey in Africa is

worked hard, but is neither unduly maltreated nor misunderstood. Perhaps

that is why he lives long, though if the present race of donkey boys,

who have been trained at the Paris and Chicago exhibitions, go on their

unruly ways now they have got back to their homes at Cairo, Tunis or

Algiers, even the patient, sad little donkeys may take on moods that

hitherto they have never known.

The horses and donkeys of the big towns may well become spoiled by

vanity, for they are often the subjects of an assiduous and inexplicable

care on the parts of their owners, who comb their locks, and braid

them, and _cosmétique_ them and put rouge on their foreheads, and even

stain them with henna until they are a regular "Zaza" tint. Darkest

Africa is not so backward as one might think!

All classes of native riders, whether on the camel, _mehari_, horse,

mule, or donkey, beat the ribs of the creature with a heel-tap tattoo in

what must be an annoying manner for the beast. From the way the native,

rich or poor, sits on his horse, spurs would be of no use to him, and

only the Spahi, or native cavalry, has adopted them.

Donkey riding is the same dubious rocheting proceeding in all

Mediterranean countries. It is no worse here than in Greece or on the

Riviera. "The donkey's a disgrace," says the Arab; and he runs along

behind, beating his onery little beast and calling it a _fille de

chacal_, a _graine de calamité_ or a _chienne_. This need awaken no

sentiments of pity whatever--for the donkey. They are as much terms of

endearment as the occasion calls for. The most common four-footed beast

of burden in Algeria is undoubtedly the despised donkey of tradition.

Every one does seem to despise the donkey, except the Mexican "greaser,"

who asks as affectionately after his neighbour's _burro_ as he does his

wife or children. Here the _bourriquet_ or _h'mar_ is quite a secondary

consideration in the Arab's domestic _entourage_.

The _bourriquet_ is an economical little beast, costing only from ten

francs upward. He usually feeds himself, browsing as he goes, and trots

twenty or thirty kilometres a day, encouraged by the whacks and

expletives of his driver who may often be found perched on top of the

donkey's load of a hundred and fifty pounds or more.

To us it all savours of cruelty, and perhaps some real cruelty does take

place; but much of the "coaxing" of a donkey into his gait is necessary,

unless one is disposed to let him stand still for hours at a time, too

lazy to do anything but swish and kick the flies away. Æsop's ass prayed

to Jove for a less cruel master, but that deity replied that he could

not change human nature nor that of donkeys, so things were left to

stand as before.

The Arabs often slit the nostrils of their donkeys, on the supposition

that the Maker did not fashion them amply enough to allow them to

breathe readily. The more readily the donkey breathes, the more capable

he is to carry heavy burdens long distances. Logical, this! And the

procedure, too, improves the tonal quality of the donkey's bray. Well,

perhaps, though most of us are not devotees of that sort of music.

Compared to Italy or Spain, there are considerably fewer suffering

sore-backed donkeys in Algeria or Tunisia.

There is no question but that for economical service the donkey will

kill any horse or mule; and it is clear that, weight for weight and load

for load, he daily outdoes the camel. The latter, weighing fifteen

hundred pounds, carries perhaps a weight of three to five hundred. The

ass weighs two hundred and fifty to four hundred pounds, and, carrying

one hundred and fifty to two hundred, outpaces the camel by a mile an

hour.

The donkey is guided by the voice, a stick, or a rope halter, which lies

on the left side, and is pulled to turn him to the left, or borne across

his neck to turn him to the right. The stick serves the double purpose

of striking and guiding, and the stick must needs come into play only

too often.

The donkey here in the Mediterranean countries is often very small, not

thirty-two inches in many cases, no bigger than a St. Bernard. When one

hires a donkey to carry him over an _étape_ on some mountain road, it

is often a beast from whose back one's toes touch the ground, though one

is seated on a pad, not a saddle, and measures only five feet seven.

In the Land of Mosques & Minarets · 第 10 / 26 章