'The Rhyme of Joyous Garde' loses in appreciation by assuming

familiarity on the part of the reader with all the details of the story.

It is too allusive. It is a description more of Launcelot's remorse

than of the crime which occasions it. As to the other classic themes,

they probably avail as little to the reputation of the author as did the

elegant quotations which he inflicted upon the South Australian

legislators. 'He talked of the Danai, whilst they were vastly more

interested in the land valuators.'

Gordon's work was introduced to the English public by an article in

_Temple Bar_ in 1884, and in 1888 a short memoir of him, entitled _The

Laureate of the Centaurs_ (now out of print), was published. Since then

his poems have become known throughout the English-speaking world. Is

this because he is called an Australian poet--because people wish to

learn something of Australian life from his pages? Do English readers

ever ask for the poems of Harpur, or Henry Kendall, or Brunton Stephens?

No; Gordon's poems are admired for the human interest in them; for what

they tell of tastes and personal qualities dear to the pleasure-loving

and fighting Briton in whatever land he may be. It is the sort of

admiration that finds fit expression when an English officer and artist

makes a present to the publishers of a spirited and valuable set of

drawings to illustrate the poem of the Balaclava Charge. No other

Australian poet has yet found entrance to the great popular libraries of

England. Kendall, who almost deserves to be called the Australian

Shelley, tells more of Nature in one of his graceful pages than can be

found in a volume of his contemporary. But his thoughts are too remote

from the common interests of life; and of his own character he has

recorded only what is sad and painful. For the rest, his brief history

seems to prove that scarce any service may be less noticed or thanked in

Australia than the describing of its natural beauties or the writing of

its national odes.

Gordon has more than once been misrepresented with respect to his

religious views. He has been called an agnostic, an atheist, even a

pagan. Passages in nearly a score of his poems must be read and compared

before an opinion can properly be given on the point. That he was a

doubter, and to some extent a fatalist, appears certain; but there is

nothing to support the charge of atheism. He shows a very clear

conception of the Christian ideas respecting right and wrong, and of the

Divine mercy, but hesitates to accept any theories of punishment in a

future state. His general attitude is one of hope, and of desire to

believe. He often thinks--too often--of the transiency of life, and of

the question to be solved 'beyond the dark beneath the dust.' But there

is no despair. And meanwhile his practical creed is

'Question not, but live and labour

Till yon goal be won,

Helping every feeble neighbour,

Seeking help from none.

Life is mostly froth and bubble,

Two things stand like stone--

Kindness in another's trouble,

Courage in your own.'

It conveys at once the highest and truest of the many views he has given

of his own character. Generous to others, he was too seldom just to

himself. It was well there remained among the friends he left behind a

few who knew him for what he was, and who were unwilling that qualities

often clouded during his life by an unhappy temperament should be

undervalued or forgotten. Kendall's 'In Memoriam' is a worthy tribute,

and finely summarizes the general impression of Gordon which one obtains

from his verse:

'The bard, the scholar, and the man who lived

That frank, that open-hearted life which keeps

The splendid fire of English chivalry

From dying out; the one who never wronged

A fellow-man; the faithful friend who judged

The many anxious to be loved of him

By what he saw, and not by what he heard,

As lesser spirits do; the brave great soul

That never told a lie, or turned aside

To fly from danger; he, I say, was one

Of that bright company this sin-stained world

Can ill afford to lose.'

ROLF BOLDREWOOD.

English readers of Rolf Boldrewood's novels have often wondered why he

has ignored in his writings the modern social life of Australia. He has

a unique knowledge of the country extending over sixty years, but his

literary materials have been drawn only from the first half of this

period. No other purely Australian novelist has succeeded in making a

considerable reputation without feeling the necessity of fleeing to the

more congenial atmosphere of literary London.

It is true that even he had to find acceptance at home through the

circuitous route of the press and the libraries of Great Britain, but he

was able to wait for his long-delayed popularity, and when it came and

found him in advanced age, he had no inclination to leave the land of

his adoption. Probably if literature had been to him more of a

profession and less of a taste and pastime, he would long ago have felt

inclined to turn his back upon the indifference with which the colonies

usually treat their own products in authorship until English approval

has imparted new virtues to them.

Most of the other writers who have contributed to the portrayal of a

certain few aspects of Antipodean life have gone to London or elsewhere.

Many years absent from Australia, they know little of its later

developments. Boldrewood has spent a long and eventful life there. Of

the southern half of the continent he must possess a specially intimate

knowledge. Melbourne he has known in all the stages of its growth from a

canvas-built hamlet to the finest city in the Southern Hemisphere. When

he saw it first, the great golden wealth of the country lay unsuspected,

and Ballarat and Bendigo were not.

Though English by birth, he is wholly Australian in training and

experience. In 1830, being then four years old, he was taken by his

parents to Sydney, and there educated. Early in youth he became one of

the pioneer squatters of Western Victoria, sharing with a few others the

danger of dispossessing the aboriginals, and soon acquiring considerable

wealth. But some years later, going back to New South Wales, and

venturing to establish himself there on a larger scale as a sheep-owner,

he was involved in a disastrous drought and lost nearly everything.

In _The Squatters Dream_, which is understood to be partly

autobiographical, he has minutely recorded the varying fortunes of

pastoral life in the colonies. But the bitterness of failure never

caused him to forget the happiness of his young enthusiasm, or to speak

ill of a pursuit so much identified with the prosperity of the country.

He refers to it as 'that freest of all free lives, that pleasantest of

all pleasant professions--the calling of a squatter.'

Abandoning his ambition to rank with the wool-kings, he entered the

Civil Service as a police magistrate and gold-fields commissioner. In

these combined offices he spent twenty-five years, and, while continuing

a good public servant, contrived, like Anthony Trollope, to find time

for substantial work in literature. Though during a period of about

twenty years he contributed several stories and other literary matter to

the Sydney and Melbourne press, it was not until the publication of

_Robbery under Arms_, at London in 1889, that his work obtained due

recognition even in the colonies. Ten years earlier he had made an

unsuccessful bid for an English reputation by the publication of _Ups

and Downs_, the novel which, under the more attractive title of _The

Squatter's Dream_, reappeared in 1890 as a successor to the famous

bushranging story. That the spirited opening chapters of _Robbery under

Arms_ should have been thought lightly of by Australian editors when the

serial rights of the story were offered to them is somewhat astonishing.

The author has related how these chapters were successively rejected by

a number of the leading journals, including two of the best weeklies.

At length the manuscript was read by Mr. Hugh George, manager of the

_Sydney Morning Herald_ and the _Sydney Mail_, who promptly accepted it

for publication in the latter newspaper.

Boldrewood at this time (1880) was well known to the Australian press.

It must, however, be pointed out in justice to the editors, whom his

story failed to impress, that his previous work had revealed little of

the dramatic sense that contributed so materially to his success in

presenting the careers of his highwaymen. But it is less easy to see

why, when the full possibilities of the story had been realised, there

should have remained a second difficulty, that of securing a publisher

to issue it in book form. 'An Australian house,' the author has said,

'refused to undertake the risk;' and he adds, 'as a matter of fact I had

to publish it partly on my own account in England.' This proof of his

confidence in the attractions of the story has since been justified by

its complete success throughout the English-speaking world.

A writer with so much experience of Australia, and continuing to reside

in it, cannot be surprised if he is expected to take a large share of

responsibility for the fact that Australian fiction--the fiction

produced by writers known to the British public--only in a slight degree

reflects the most interesting features in the present-day life of the

country. At the same time, no such considerations can detract from the

sterling merits of Rolf Boldrewood's actual services to Australian

literature. It is hardly possible to believe that the English people

still prefer to look to Australia only for stories of adventure; but if

they do--and as the first to welcome and appreciate colonial writers

they are perhaps entitled to exercise a choice--it is well that such

stories be written from complete local knowledge, and thus at least

correctly describe the broader aspects of the country.

If Boldrewood were asked to explain his silence respecting Antipodean

life of the present day, he might reply that the novel of modern manners

did not form any part of the work which he had chosen to do. At all

events, he could claim to be as much a historian as a novelist. It has

been his ambition to describe Australia chiefly as he saw it in his

youth, about forty years ago--as it was immediately before and after the

discovery of gold. That his record _per se_ is strikingly vivid and

faithful is the first general impression which his novels make upon the

reader, whether English or colonial. There is about them much of that

air of 'rightness' which Hall Caine has noted to be one of the most

enduring qualities of good fiction, whatever its literary style may be.

They are cheerful, virile, soundly moral, and take far more account of

the good than of the bad in human nature. There is no fondness of the

sensational for its own sake. The conditions of probability are observed

with a closeness which, in books dependent for their interest so largely

upon plot and incident, amounts almost to a fault.

An English historian is said to have declared that he would willingly

exchange a library full of the poets for a single good novel of the

period in which he was interested. One can readily imagine that if a

generation or two hence there should be any Australian history left

unwritten, any unsatisfied curiosity concerning the simple annals now so

familiar to us, Rolf Boldrewood's novels might be found, within their

limits, a more satisfying source of information than all the rest of

contemporary Australian literature combined, the formal chroniclers

included, as well as the poets: that is to say, the general view they

would furnish of certain features of pioneer life would be fuller and

clearer, and, minor details apart, more reliable than could be gathered

from any other source.

Where is there in the elaborate histories of Rusden, Lang, Blair, and

Flanagan, or in any of the numerous books of sketches and reminiscences

written by persons who have visited or temporarily resided in Australia,

a view of the picturesque variety, colour, and splendid energy of the

great first race for gold to compare with that given in the second

volume of _The Miner's Right_, or with the memorable account of what

Starlight and the Marstons saw at Turon during their temporary

retirement from the highway?

Boldrewood, in these descriptions, has done what Henry Kingsley, with

his more eloquent pen, if slighter personal experience, unaccountably

neglected, and what Charles Reade, though he never saw Australia,

vividly imagined, and regretted his inability to fully employ. Reade saw

a theme for a great epic 'in the sudden return of a society far more

complex, artificial, and conventional than Pericles ever dreamed of, to

elements more primitive than Homer had to deal with; in this, with its

novelty and nature and strange contrasts; in the old barbaric force and

native colour of the passions as they burst out undisguised around the

gold; in the hundred and one personal combats and trials of cunning; in

a desert peopled and cities thinned by the magic of cupidity; in a huge

army collected in ten thousand tents, not as heretofore by one man's

constraining will, but each human unit spurred into the crowd by his own

heart; in the "siege of gold" defended stoutly by rock and disease; in

the world-wide effect of the discovery, the peopling of the earth at

last according to Heaven's long-published and resisted design.'

If Boldrewood had not himself realized the literary value of the

stirring scenes in which his youth was passed, this summary of the

English novelist, published in 1856, might well have suggested it to

him. How far has he succeeded in commemorating those scenes, and in what

directions chiefly?

In the first place, it is the pictorial, the literal, not the

philosophical, aspect of the subject which has most attracted him. There

is a personal zest in his remembrance of the general animation of the

scene, a keen sense of the pleasurable excitement, freedom and

good-fellowship of the life. His books are essentially men's books. This

is the universal report of the English libraries. Analytical subtleties

there are none. Boldrewood is not given to weighing moonbeams. His

nearest approach to psychology consists in noting the various effects of

robust, unconventional colonial life upon fortune-seekers and visitors

from the mother country. This has been a favourite theme with all

Australian writers, and one of which the female novelists have so far

made the most effective use. One could wish that Boldrewood had made

himself as far as possible an exception to the rule--that he had aimed

at a praiseworthy provinciality by matching with the elaborate

minuteness of his local colour some finished and memorable studies of

Australian character.

Maud Stangrove in _The Squatter's Dream_, and Antonia Frankston in _The

Colonial Reformer_, who seem to offer the best opportunities to typify

Australian womanhood, are gracefully described; but, save for an

occasional longing to relieve the monotony of their lives by a taste of

European travel and culture, they are indistinguishable from such purely

English types as Ruth Allerton and Estelle Challoner. Very pathetic, and

marked by some distinctively Antipodean traits, is the sister of the

bushrangers in _Robbery under Arms_. Aileen Marston has the strong

self-reliance and independence which are born of the exigencies, as well

as of the free life, of the country. She and her brothers represent

much of what is best in Boldrewood's portrayal of native character.

Maddie and Bella Barnes and Miss Falkland in the same novel, Kate

Lawless in _Nevermore_, and Possie Barker in _A Sydneyside Saxon_, are

also Antipodeans, but are only lightly sketched.

Boldrewood claims that in his writings he has always upheld the

Australian character. It is a fact that he has incidentally done this to

a considerable extent, but not by any notable portraiture. In the period

with which the novels deal the population of the colonies was largely

English; it was, therefore, perhaps only natural that the stranger and

adventurer from the Old World, so often well born and cultured, should

prove a more attractive study than the sons of the soil. Moreover, the

latter, in their monotonous and circumscribed life, lacked much of the

mystery and romance so vital to the novel of adventure. But when this

has been admitted in Boldrewood's favour, there still remains a broader

charge to which he is liable.

He has been accused, and it must be confessed with a good deal of

justice, of paying too little attention in later novels (taking the

order of their publication in London) to the development of even those

characters most concerned in his plots. The fault is purely one of

judgment. It is hardly possible to suppose any lack of ability in a

writer who has produced the bright and suggestive dialogue scattered

through the pages of _Robbery under Arms_ and The _Miner's Right_.

Giving rein to his passion for reminiscence and descriptive detail, he

has paid the inevitable penalty of a loss in human interest. So obvious

is this loss in the stories of pastoral life, that one is almost fain to

assume it to be the result of deliberate choice. How far the author, in

this section of his writing, has neglected the social and dramatic

possibilities of country life, can be judged by noting Mrs. Campbell

Praed's work in _The Head Station_, _Policy and Passion_, or _The

Romance of a Station_. But the best contrast to Boldrewood's style is

furnished by the author of _Geoffry Hamlyn_.

Henry Kingsley decided the movement of his characters with a loving

care. Their interests were paramount to him. They made their own story;

the story did not make them. Their author cared little for the externals

of Australian life except in so far as they helped to tell something,

especially something good, of his leading personages. His interest in

them was not semi-scientific, like that of Thackeray or Jane Austen,

Howells or Henry James, in their studies of human nature; it was that

mainly of a sympathiser and a partisan.

His frequently expressed anxiety about the impression they were making

upon the reader was not always an affectation. There is a real

solicitude in the confidences concerning William Ravenshoe upon his

sudden promotion from the stable to the drawing-room of Ravenshoe Manor.

'I hope you like this fellow, William,' he says in one place, and then

there is a naïve enumeration of some of the ex-groom's social

deficiencies. This, at best, is a useless interruption of the story, but

it helps, with other signs, to show Kingsley's constant interest in his

characters.

Nearly everything in his descriptions of Australian squatting pursuits

is intended to have a definite and notable bearing upon them. Thus, the

view we get of the drafting-yard at Garoopna, with Sam Buckley in torn

shirt, dust-covered, and wielding a deft pole on the noses of the

terrified cattle, is not presented as a piece of station-life so much as

a picturesque means of leading Alice Brentwood into an involuntary

display of her affection for Sam when he is struck down before her eyes.

Again, the description of the kangaroo-hunt, given in the same novel, is

remembered chiefly on account of the picture of Sam and Alice in the

frank enjoyment of their first love as they loiter in the tracks of the

sportsmen, and, relinquishing the chase with happy indifference, go home

and sit together under the verandah.

Kingsley avoided the fault, common to his successors, of exaggerating

the interest which readers are supposed to take in the general aspects

of life in a new country. He had a keen sense of the value of

picturesque environment, but wisely contrived that nothing should

withdraw attention from the progress of his drama. He was ever on the

watch for opportunities to sketch in lightly and humorously small traits

of character, and to emphasise salient ones. 'She had an imperial sort

of way of manoeuvring a frying-pan,' he says, in allusion to the

cheerful adaptability of the high-bred Agnes Buckley, that fine model of

English womanhood, during her first rough experiences in Australia. When

Hamlyn comes to Baroona from the neighbouring station to spend Christmas

with his old friends, he finds the same lady 'picking raisins in the

character of a duchess.' Considered apart from the story, these

Dickensian touches might seem merely humorous exaggeration, but to those

who have traced the development of Mrs. Buckley's character, how happy

and pregnant they are!

_Robbery under Arms_ not only contains Boldrewood's most dramatic plot,

but his most skilful and sympathetic treatment of character. It is a

distinct exception to the rest of his work. In the later stories the

characters are brightly sketched, but with so casual a touch that they

leave no permanent impression with the reader. The best excite no more

than a passing admiration, whereas Kingsley's win lasting admiration and

love. There can be no surer test of art and truth: it furnishes the one

indubitable proof of clear vision, sympathy, and correct expression.

Where the weakness of some of Boldrewood's characters is not due to

deficiency of interest in them on the part of the author, it is the

result of an attempt to copy life with an accuracy which sacrifices

picturesqueness.

The attempt to preserve absolute truth in every detail of the life-story

of John Redgrave, the hero of _The Squatter's Dream_, seems distinctly a

case in point. In no other novel is there so complete a description of

Australian squatting life--its varying success and failure, its solid

comforts and wholesome happiness in times of prosperity. Redgrave is one

of the most elaborately drawn of all the author's characters; there is

the fullest sense of probability in every incident; the entire story is

plainly a direct transcript of life; nothing at first seems wanting. But

when the book is laid aside, the reader realises that he has scarcely

been once moved by it. He has felt a transient pity for the hero's

misfortunes, and a mild satisfaction at his modified ultimate

success--nothing more.

The main defect here appears to consist in the central motive of

Redgrave's struggles being limited to purely personal ambition. His aim

is no higher than that of a speculator in a hurry to be rich, and when

he fails, he gets little more than the sympathy which is commonly given

to the man who plays for a high stake and loses. His love for Maud

Stangrove, which might have been made a controlling and ennobling

influence, ranks only as an incident. It comes after the main impression

of his character has been given. Beyond doubt he represents a real type;

no error has been made in this respect; his failure to win higher favour

with us arises from his too close approximation to the common clay.

There is absent just that small element of the ideal with which even

the sternest of the apostles of realism in letters have found it

impracticable to dispense.

An illustration of how little Boldrewood was inclined to idealise either

his characters or their surroundings is afforded by the account of

Redgrave's first visit to the home of the Stangroves, his neighbours on

the Warroo. On the journey he passed a Bush inn of the period where

drunkenness was the normal condition of everyone, from the owner to the

stable-boy. The shanty itself, an ugly slab building roofed with

corrugated iron, 'stood as if dropped on the edge of the bare sandy

plain.' It faced the dusty track which did duty as a highroad; at the

back of the slovenly yard was the river, chiefly used as a receptacle

for rubbish and broken bottles. A half-score of gaunt, savage-looking

pigs lay in the verandah or stirred the dust and bones in the immediate

vicinity of the front-entrance. 'What, in the name of wonder,' inquired

Jack of himself as he rode away, 'can a man do who lives in such a

fragment of Hades _but_ drink?'

The home of the Stangroves, though less depressing, bears painful

evidence of its isolation. The settler's wife little resembles Agnes

Buckley--she is too typically colonial for that. 'She was young, but a

certain worn look told of the early trials of matronhood. Her face bore

silent witness to the toils of housekeeping with indifferent servants or

none at all; to the want of average female society; to a little

loneliness and a great deal of monotony.'

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