CHRIST OR ODIN?

You cannot well conceive a science, whether it be mathematics, or

architecture, or philosophy, without its axioms, dogmas, or first

principles. Without them there is no basis on which to raise the

superstructure. So it is with the science of religion. Take

Christianity: if it is to be taught scientifically, it must start with

the most tremendous dogma, the Divinity of Christ. Either Christ was or

He was not what He claimed to be. If He was not, you must shout with the

Sanhedrim: "Crucify Him!" If He was, you must sing with the Church:

"Come, adore Him." One thing is certain, you cannot be indifferent to

His claim or to Him; you must either hate Him and His creed, like the

Prussian warring Superman, or love Him and it, like England's Crusading

Kings.

The cartoon before us is the finished picture which I can trace from its

first rough sketch in the hands of Kant, through its different stages of

development in the schools of Hegel, of Schopenhauer, of Strauss, till

it was ready for its final touches in the hands of Nietzsche. In fancy I

see it hung, on the line, in the Prussian picture-gallery under the

direction of War Lords, whose boasted aim it is that the world shall be

governed only by Prussian Kultur and Prussian Religion.

The fatal mistake made by the Teutonic race in the past was, we are

told, the adoption of Roman culture and Roman religion. Germany once

submitted to an alien God and to an alien creed. She, the mistress of

the earth, the mightiest of the mighty, and the most Kultured of the

Kultured, had actually once worshipped "an uncultured peasant Galilean,"

and made profession of "His slave morality."

Now they had altogether done with Christ, the Nazarene. The shout had

gone forth: "We will not have this Man to rule over us." In the future

no gods but Thor and Odin shall rule the "world-dominating race."

Prussia seemed to think the world's need to-day was the religion not of

Virtue, but of Valour. "In a day now long fled was heard the cry:

'Blessed are the meek, for they shall inherit the earth,' but to-day

there shall go forth the word: 'Blessed are the valiant, for they shall

make the earth their throne.' In the past ye heard it said: 'Blessed are

the poor in spirit,' but now I say to you: 'Blessed are the great in

soul, for they shall enter into Valhalla.' Again, in the dark ages it

was said to you: 'Blessed are the peace-makers,' but now in the blaze of

day I say unto you: 'Blessed are the war-makers, for they shall be

called, if not the children of Jahve, the children of Odin, who is

greater than Jahve.'" For those who want more of this mad jargon on the

same lines let me refer them to the late Professor Cramb's book on

Germany and England.

With this cartoon before me, I am driven to fear that when the war is

done there will rise up in Germany a louder and stronger cry against the

Christianity of Christ than ever was attempted after the Franco-Prussian

War. The "man of blood and iron," the man with the mailed fist and the

iron heel, I much apprehend, will not be satisfied with tearing down the

emblem of the physical Body of Christ, but to slake his bloodthirsty

spirit he will want to go on to belabour His Mystical Body no less. God

avert it!

Raemaekers' Cartoons: With Accompanying Notes by Well-known English Writers · 第 131 / 315 题