THE VERY STONES CRY OUT

If the highly organized enemy with whom we are at grips in a

life-and-death struggle would only play the war game in accordance with

the rules drawn up by civilized peoples, he would, indeed, command our

admiration no less than our respect. Never on this earth was there such

a splendid fighting machine as that "made in Germany." The armies

against us are the last word in discipline, fitness, and equipment; and

are led by men who, born in barracks, weaned on munitions, have but one

aim and end in view "World-Dominion or Downfall."

As a matter of fact, instead of winning our admiration they have drawn

our detestation. Not content with brushing aside all international laws

of warfare, they have trampled upon every law, human and divine,

standing in their way of conquest. Indeed, Germany's method of fighting

would disgrace the savages of Central Africa.

Prussianized Germany has the monopoly of "frightfulness." When not

"frightful," Prussian troopers are not living down to the instructions

of their War-lords to leave the conquered with nothing but eyes to weep

with. Not content to crucify Canadians, murder priests, violate nuns,

mishandle women, and bayonet children, the enemy torpedoes

civilian-carrying liners, and bombs Red Cross hospitals. More, sinning

against posterity as well as antiquity, Germans stand charged before man

and God with reducing to ashes some of the finest artistic output of

Christian civilization. When accused of crimes such as these, Germany

answers through her generals: "The commonest, ugliest stone put to mark

the burial-place of a German grenadier is a more glorious and venerable

monument than all the cathedrals of Europe put together" (General von

Disfurth in _Hamburger Nachrichten_). "Thus is fulfilled the well-known

prophecy of Heine: 'When once that restraining talisman, the Cross, is

broken ... Thor, with his colossal hammer, will leap up, and with it

shatter into fragments the Gothic cathedrals'" (_Religion and Philosophy

in Germany in the Nineteenth Century_).

What, I ask, can you do with such people but either crush or civilize

them?

The very stones cry out against them.

Raemaekers' Cartoons: With Accompanying Notes by Well-known English Writers · 第 18 / 315 题