CHAPTER III.

_How Miss Lake's Circus Horses were Restored--Music under

Disadvantages--A Lady's Adventure with an Intelligent Horse--The

Horse who got his Mate out of Trouble--Friendship of a Bull and a

Donkey--Intelligence of the Donkey--His Affection--Glen. Dix's Pet--How

Dr. Hammond's Mule saved his Life--Old Jennie--Uncle Jake's

dumb Critters--Cruelty of Blinders and Check-reins--Anecdote of

Macadam--Torture by Thoughtlessness--Cobweb and Major in Harness._

One of the stories told daring the evening was about the seizure of

some circus horses in Nashville, Tennessee, at the time of the American

civil war. Lake and North's Circus was performing there during the

winter of 1864, while the town was held by the Northern army and

threatened by the Confederates.

“At 9 o'clock on the morning of the 6th of December the company was in

the practice ring, drilling for a new grand entry. They had nineteen

ring horses, including three black stallions, which Miss Lake, the

daughter of one of the proprietors, used to drive in a manège act, and

which she had trained herself on her father's Kentucky farm, and loved

as a Kentucky girl will love her horses.

“The band had just finished the first bar when in stalked an officer of

the army, and called Lake aside.

“'You have nineteen horses here, I see,' he said; 'one of them is lame;

we don't want him, but the others are confiscated. Rather a fine

lot. Suppose we say a hundred apiece for them.' Then he made out a

requisition on the Treasury for $1800--handed it to Lake, called in his

men, and in five minutes left the company with a show on its hands and

only one lame horse to do all the equestrian business.

“Miss Lake cried and some of the men used hard language, but all the

same, for four days they gave a show twice a day with that one lame

horse. Then Miss Lake got desperate. She was a mere girl, and with

a girl's audacity she did a thing which an older person would have

considered the wildest folly.

“'John,' she said to the clown, 'I'm going to General Wilson to get my

horses. I want them and they want me.'

[Illustration: 0047]

“Nothing that anybody could say would hold her back, and so away she

went to General Wilson's headquarters. She marched in on General Wilson

and asked for her horses back. She had a sweet and winning way, and when

she cried and told him how heartsick she was for her horses, and how

much she knew they missed her, the General let his feelings get the

better of his sense of duty, and gave her an order for every horse taken

from the circus.

“One of Wilson's orderlies afterwards gave a reason for giving the

horses back, which, while it is not so romantic, may be partly true. The

horses were all trained for ring service and most of them were trained

to dance to the music, and to fall upon their knees and sides upon being

touched upon the haunches with a spur or the whip. The whole bunch was

turned over to a military band as their mounts, and the orderly said

that during the four days that the band was mounted on those beasts

there was not an hour when one of them was not dancing around so that he

could not keep time, or else horse and man--sometimes three or four

of them--were rolling on the ground together, the musicians having

unwittingly given the horse his lying-down cue.”

The boys laughed heartily over this anecdote, and then Charley told a

story he had read somewhere about a horse which belonged to a lady who

used to ride him in the hunting field. She had had him for three or

four years and was constantly petting him and giving him sugar and

other dainties. There was a great friendship between them and the horse

manifested his affection for his mistress in many ways.

One day while jumping a hedge, horse and rider fell into a ditch; the

lady was quite under the horse, her head being between and slightly in

front of his fore legs, but there was only a little of his weight that

rested on her.

[Illustration: 0051]

Several men came to her assistance, and at first it was thought that

the only way of rescuing her would be by digging her out. It was finally

decided to move the horse forward and then lift him up, but there was

great fear that in his efforts to rise he would trample on the lady and

seriously, if not fatally, injure her. She was able to speak with the

men, and told them she was confident the horse would carefully avoid

harming her. Her confidence was justified by the result, as he managed

to get on his feet without giving her the least scratch, beyond a slight

mark on her face, which was made by the first movement of his knees and

could not be avoided.

Then George told about two horses belonging to Mr. Allen of Minnesota,

that were greatly attached to each other. One day Mr. Allen tied them

with strong ropes, about fifty yards apart, where they could eat the

grass close to the shore of the little lake. Then he went to a house a

little distance away and lay down to take a nap. He hadn't been there

long before he heard the sound of a horse's footsteps, and a moment

afterward one of his favorites put his head into the door.

The animal gave a slight neigh and then started back towards the lake.

Mr. Allen was greatly surprised to find that the horse had broken loose

from his fastenings, and also that he had left his mate; surmising that

something was wrong, he immediately followed to the edge of the

lake, where he found the other horse lying in the water with his feet

entangled in the rope, and devoting all his efforts to keep his head

above the surface. Mr. Allen at once proceeded to extricate him from his

trouble, and as he did so the other horse manifested his joy in every

way he could.

“Three things that mark the intelligence of the horse are shown by this

incident,” remarked Mr. Graham. “In the first place, he had the sense to

understand that his mate was in serious trouble; secondly, he knew his

master could relieve him; and thirdly, he realized that he must exert

all his strength to break his own rope, a thing he had never done before

and never tried to do afterwards.”

Next Charley read a little incident which he said was written by Charles

L. Edwards for the _American Naturalist_. It was in these words:

“While riding along a country road in the environs of Cincinnati, Ohio,

about the first of last October, I noticed a remarkable and very amusing

display of animal intelligence. In a field beneath some trees, at the

bottom of a very high hill, stood facing each other a donkey and a young

bull. The bull was standing very patiently, slightly nodding his head

up and down, while the donkey, with a rather heavy stick about two feet

long in his mouth, was scratching his companion's forehead. Once the

donkey dropped his instrument, but, without hesitation, lowered his

head, picked up the club again with his teeth, and continued scratching

very gravely, to the evident satisfaction of the bull. We often see two

cows 'rubbing horns,' and whether this was a return for a similar favor

from the bull or not, the donkey very clearly realized his poverty in

the matter of horns and happily supplied the deficiency.”

“Folks call the donkey stupid,” said George, “but certainly that one

showed a great deal of intelligence. Is the donkey really as stupid as

he is said to be?”

[Illustration: 0051]

“He is not,” answered Mr. Graham, “and there are plenty of anecdotes

to show his intelligence. He has been known to open a gate by carefully

lifting the latch, and after returning to the yard, he would shut

the gate, so that any trespass of which he had been guilty during his

absence would not be laid to his charge.

[Illustration: 8052]

A donkey will follow a kind master or mistress just like a dog, and he

fully equals the horse in showing his appreciation of kind treatment.”

Gen. John A. Dix owned a donkey that lived to the age of forty-two

years, and endeared himself to his master and the members of the family

by his docility and almost human intelligence.

[Illustration: 9052]

The little creature was, after the death of the general, domiciled

at the family country seat, West Hampton, Long Island, where almost

luxurious accommodations were provided for his comfort; but old age, and

the absence of those who, in days gone by, patted his shaggy coat, and

the sound of whose voices he would recognize and greet, no doubt tended

to hasten physical ailments, which necessitated the request that an

officer of the Society for the Prevention of Cruelty to Animals should

put an end to the suffering of an endeared and most affectionate animal

who, although he outlived his master and mistress, at last succumbed to

the inevitable. He was buried near where the waves of Long Island Sound

wash the sandy shore of West Hampton, and a mound of green sod marks the

spot where lies the body of the humble friend of the honored soldier,

who issued the famous patriotic mandate: “If any one attempts to haul

down the American flag, shoot him on the spot.”

“Does the mule equal the horse or donkey in intelligence?” George asked.

[Illustration: 0053]

“It is generally conceded that he does not,” was the reply, “but he is

far from being the stupid animal that many people suppose. He has a

keen nose, and can often scent danger of which his rider or driver is

ignorant. He has a great dread of an Indian, and it is a common saying

in the Far West that a mule will always give warning when Indians are

about. On this subject Dr. William A. Hammond tells a good story:

“One day, while the Doctor was stationed at Fort Webster, in what is now

Arizona, he started down the canyon on a very fine large mule. The beast

suddenly stopped abruptly and would not budge a step. Spurs were used

to no purpose. There he stood as firm as a rock. Dr. Hammond pulled

him around and galloped back to the fort. The next morning it was

ascertained that at a point scarcely a hundred yards in advance of where

the mule gained his victory some Apache Indians had ambushed the road;

and, but for the brute's keen nose, and ears, and in resisting an

obstinate man, short work would have been made of mule and rider.

“Mules live to a great age when they are properly cared for,” continued

Mr. Graham. “Until quite recently there was a mule named Jennie on

Blackwell's Island, that had been there forty years, and she was

supposed to be nearly twenty years old when she became a public charge.

“Jennie has an interesting history. About forty years ago her owner had

a mild attack of lunacy and was consigned to the insane asylum. He had

traveled across the continent from San Francisco with Jennie it was

said, and became so attached to the beast that he could not be persuaded

to part with her, and the two were carried to Ward's Island together.

The mule and the lunatic were about the same age then, and were devoted

friends. In all kinds of weather they roamed about the asylum grounds

together. One day Jennie was taken across to Harlem to be shod. The boat

was moored and the animal tied to a tree by the bank, while the keeper

went off to find the blacksmith. When he came back for the mule she

was no longer in sight. The broken halter was lying on the ground, and

Jennie was found that afternoon, still wet from her swim, with her old

friend on the island. At length the lunatic died, and Jennie fell into

the hands of the Board of Governors, and was set to work on Randall's

Island. She dragged brick carts and lawn rollers for awhile, her size

and age-unfitting her for heavier work, and was used for distributing

bread in the morning among the various buildings. She was saddled, too,

sometimes, and ridden by the children and their nurses.

“Twenty-five years ago the keeper of the stables asked permission to

kill her as an incumbrance. Isaac Bell was then one of the Charities

Commissioners, and through his influence and interest in the matter,

an order was issued declaring that Jennie should be retired from active

service and live in the comparative luxury of the island's stables and

grass plots as long as she pleased. The mule was moved once more, this

time to Blackwell's Island, and took her quarters in the stone stable

at the south end of the almshouse grounds. Keepers and inmates have been

changing ever since, but in all the twenty-five years the venerable mule

has seemed to grow scarcely a day older. She still draws light loads

when the keepers harness her for exercise, and the Irishman in a striped

jacket who is her involuntary groom stands in as great awe of her hind

legs as ever. With the rest, however, she is good humored and docile,

and has long been caressed as a pet.

[Illustration: 0055]

“And let me say,” continued Mr. Graham, “that if you ever own a mule,

don't disfigure him and make him unhappy by clipping his mane and tail.

Nature has not made him as beautiful as the horse, but, in the language

of one of his friends, 'she has endowed him with those gifts useful

to his race, and among those are a good mane and tail; if not as an

adornment, yet as a protection against his enemies, the tormenting,

biting flies. To shear these does not add to his good looks; on the

contrary it makes him appear more unsightly. He is not to blame

for large head and long ears; why then should these be made more

disproportionate by clipping the mane? and why should the tail be

reduced to a mere pendant tuft, when both are needed to protect the

poor, overworked creature from his winged enemies? It is to be hoped

that mule-owners will learn to consider this custom as senseless, as a

sin against the comfort and protection of this good servant, and treat

the despised mule with more humane consideration.'”

“I found some verses to-day,” said Charley, “that I liked very much.

They were in a paper called _Our Dumb Animals_, and illustrate the

advantages of kindness to the creatures that cannot speak to tell their

wants. Shall I read them?”

“Certainly,” said Mr. Graham: “Read them, and let your playmates read

them, too.”

Thereupon Charley slowly read the following:

“UNCLE JAKE'S DUMB CRITTERS.”

“I don't know much of languages, such as the scholars tell.

But the language of dumb critters I understand quite well.

And I think, sir--yes, I think, sir--that their voices reach the sky.

And that their Maker understands the pleading of their eye.

And I shouldn't be surprised, sir, if at the judgment day,

Some cruel, heartless human folks should be as dumb as they.

My house is not so elegant as many are, I know;

But my cattle are all sheltered from the wintry winds and snow.

And they are not kept on rations that leave nothing but the frame.

Or in the spring returning to 'the dust from whence they came.'

Ah! God hath wisely ordered, sir, that in a money way,

Starving, abusing, critters are the things that will not pay.

If any of my flock are sick or hurt in any way,

I see that they are cared for, sir, by night as well as day.

My letter's on their wool, sir--'tis all the brand I know;

My lambs--they are not tailless, for God didn't make them so.

Some say sheep don't need water, but I tell you it's a lie!

They're almost frantic for it, sir, the same as you or I.

My horses--you have seen them, sir, they are just what they seem;

And, if I do say it myself, they are a splendid team.

They wear no foolish blinders, and from check reins they are free;

And they never had a hurt, sir, that had been caused by me.

The way they do my bidding now.'tis really a surprise!

They know my very step, sir, and thank me with their eyes.

My pig pen, over yonder, I'd like, sir, to Lave shown;

My hogs--they never are the 'breed' that is but skin and bone;

I know, sir, that to fatten them they need both food and drink,

A shelter and a bed, sir, will help it on I think.

I have a yard on purpose, they can root whene'er they choose--

It seems to me like cruelty, so rings I never use.

There's one thing more I want to show, 'tis Hannah's hen-house, here--

Our poultry always pays us well, and just now eggs are dear--

'Tis warm and clean and bright, you see, with gravel on the ground;

There's food and water standing here each day the whole year round.

But maybe I have tired you, sir--forgive an old man's pride;

But somehow I love dumb critters, and I want their needs supplied.”

“There's one thing in those verses I want to ask about,” said George,

when his brother paused. “Uncle Jake says his horses 'wear no foolish

blinders, and from check-reins they are free.' Now I want to ask why

horses are made to wear blinders in harness, when they don't wear them

while under the saddle! I know that the carriage horses in our stables

don't wear blinders, but I never thought to ask why.”

“It's because I've given strict orders that none of my horses shall wear

them,” Mr. Graham answered. “And my reasons for so ordering I will give

in the words of Dr. Humphreys, who has studied the subject and long ago

converted me to his way of thinking. Dr. Humphreys says it is charitable

to suppose that intelligent people are not designedly cruel. In most

cases they are so, more from thoughtlessness than design! Nay, they are

often quite astonished to learn--when their attention is called to the

subject--that they have long been inflicting some cruelty unwittingly

upon some of their dumb servants. This is a busy world, and we live in a

very busy part of it, and we may, perhaps, be excused for not looking at

every step lest some luckless worm be trod upon.

“'The custom of having wagon or carriage horses _wear blinders_,' says

Dr. Humphrey, 'originated at a period when horses were supposed to be

thoroughly vicious and ill-trained, ready to run upon the slightest

provocation; to take fright from seeing any passing object,--looking

back in anxious dread of the whip--all of which supposes a condition of

things now pretty well passed away. Horses are better bred and better

trained. The Arab proverb well says: 'The pure blood horse has no vice.'

He only wants to know what is required of him and he will do it if

within his power. A driver who is_ fit_ to drive a horse _rarely or

never strikes with his whip_. A mere motion of the rein or whip is all

the horse requires, and all that most horses will submit to. The bad

temper and the bad tricks of horses, are made so, nineteen times in

twenty, by the causeless brutality of driver or trainer.

[Illustration: 0058]

“The use of the horse's eye is important. He should see what is before

him, and on each side of him, and the ground on which he treads. Objects

on either side of him do not frighten him _if he sees them_. It is the

sudden appearance of unaccustomed objects that frighten nervous horses.

The blinders contribute to this, and so far from being a preventive are

a provocative of fright. Give the horse the use of his eye, and let him

see the object, and he is rarely or never frightened. A shying horse is

a horse who does not see clearly. If blinders were necessary to prevent

horses from being frightened, why not use them on saddle horses; and

the fact that they are never so used, disposes of the whole argument in

their favor.

“The horse needs his eyes to see the ground upon which he steps. We may

not think so, but all animals are even more careful than men where they

tread. A horse running over a human body will not step upon it if he has

his eyes. But with the eyes half covered with blinders, he may do so, a

consideration of no small importance in a crowded city.

“Has it ever occurred to ask ourselves what right we have to deprive

horses of the use of their eyes. They minister to our convenience and

pleasure, and we give them their food and care. Nay, we may even render

them serviceable. But we have no right to deprive them of the light of

day or the joy of beholding surrounding objects. To assume that they

do not prize or care for it argues but slight acquaintance with their

nature.

“Again, the non-use of an organ tends to destroy it. Fortunately the

mass of our horses are not born of those whose eyes are habitually

blinded, or we should, ere long, come to a race of no-eyed horses. But

even now the blinding has not been without its curse. The eye of the

horse is not so fine as that of the ox, the deer, or the gazelle, to say

nothing of the increasing frequency of weak eyes--defective vision and

blindness.

“And all this comes of heedlessness. We do it because we are accustomed

to it. We don't think of the pleasure of which we are depriving our mute

friends. We don't think how much better the horses would look with

the use of their eyes, or of how much light the eye would add to the

picture.

“The harness maker doesn't think of it. His business is to make as much

of the harness as possible. To him 'there is nothing like leather.'

The coachman doesn't think of it. So long as his position on the box is

secure, he is satisfied.

“Occasionally a sensible man--and very often he's a poor man--is seen

driving his horse or team without taking from them the use of their

eyes--and how other horses or teams must envy those fortunate ones. But

the great mass with huge blinders drawn tight over their eyes, blunder

on in the dark, their drivers and owners utterly unconscious of the

wrong they are doing or the misery they are unconsciously inflicting.

[Illustration: 0060]

“And in the same spirit of thoughtlessness,” continued Mr. Graham,

“the check-rein, or bearing-rein, as the English call it, is used upon

horses. There ought to be a law making it an offence punishable by a

heavy penalty, to fasten a horse's head high in the air, as we see the

heads of many carriage-horses fastened. Mr. Bergh, the founder of the

Society for the Prevention of Cruelty to Animals, has done much toward

breaking up the abuse, but it still continues, in spite of his efforts.

Many articles on the subject have appeared in the Society's paper _Our

Animal Friends._ Here is one of them, it is entitled: “the check-rein.”

“'Under the mistaken idea that this device in some way adds to the

beauty of the horse, this poor, patient, helpless servant is submitted

to the most cruel and prolonged torture. The horse is one of the most

beautiful animals, because of his fine proportions and graceful curving

outlines. His beauty can be enhanced only by good feeding, care and

grooming. Clumsy, heavy, ill-fitting harness, trappings which conceal

his body from view, and all devices which cause him to assume unnatural

and constrained positions, always tend to mar his good appearance.

Notice how his beauty is spoiled at once by destroying the graceful

curves of his natural position, and introducing the straight lines and

angles incident to the use of the overcheck. The grandeur and nobility

of the animal's appearance are sadly marred by putting him into this

foolish position, with his eyes gazing upward into the sky, his nose

sticking straight out before him, and his straining and craning so

ungracefully and uncomfortably. If any driver, or any one else, thinks

it is not cruel to fasten a horse's head in such a position, let him try

it himself. Put a man into this terrible, unnatural position, with the

hot sun blazing into his eyes, unable to watch his steps, give him a

burden to draw or carry, whip him into a smart run over the rough roads

and streets, and he will soon understand why a horse with an overcheck

is continually restlessly tossing his head and turning it from side

to side in his vain effort to get relief from his excruciating misery.

Stand up, throw the head back, and look steadily at the ceiling for five

minutes, and without any bit to chafe the torn and bleeding mouth, you

will get a vivid and lasting impression of what torture is. A horse

allowed to hold his head in a natural position makes a beautiful and

pleasant picture, while one tortured and disfigured by a strap extending

over the head, is an exhibition causing discomfort to the beholder,

and awakening his kindest sympathies and arousing his indignation. The

overcheck contrivance was originated by a horse-jockey, whose horse,

when rapidly driven, made a whistling noise in breathing. How any

gentleman or lady of intelligence can consent to ride behind a horse

which is being tortured with such a silly contrivance of cruelty it is

difficult to imagine.'

[Illustration: 0062]

“In England,” continued Mr. Graham, “one of the most indefatigable

workers for the abolition of the bearing-rein, is Mr. Edward Ford-ham

Flower, who has published a book on the subject. In this book he says:

“'It is a severe penance to any man who loves a horse to walk along the

fashionable streets or the park, and to witness the sufferings of horses

from this absurd and cruel practice. Little does the benevolent dowager

who sits absorbed in the pages of the last tract of the 'Society for

Prevention of Cruelty to Animals,' know of the sufferings of the two

noble animals by whom she is leisurely drawn along the 'Lady's Mile.'

She probably fancies that the high prancing step, and the toss of the

head which scatters flakes of foam at every step, are expressions of

pride and satisfaction at their task, when in fact they are occasioned

by pain, and a vain attempt to obtain a momentary relief from their

suffering. Let any one watch the horses in the park, or standing as

they do for hours at the theaters, shops, etc., with foaming mouths, and

tongues swollen and hanging out, trying to get a little ease to their

poor heads and necks, by tossing them up, putting them sideways, or in

any possible position, vainly appealing to their unheeding or ignorant

masters, or coachmen, to slacken, if only for a few minutes, the

torturing rein, and then say if we can call ourselves a humane people!

“'It must be a source of grief to see the number of animals in carriages

to whom this bearing-rein is applied.. The first thing is, whatever may

be the form of the neck of the horse, to bring him, so to speak, into

the same line, and the bearing-rein is introduced in order to bring his

head into the required position. He is then attached to a carriage, and

what is the next step? Perhaps the carriage is ordered to the door a

couple of hours before it suits the convenience of the riders to enter

it, and they let the horse stand there exposed to the heat of the sun

and the biting of the flies; and there is the wretched animal with his

head stuck up in the air, unable to drive away a fly. The bewigged brute

and idiot of a coachman, of course, thinks it a very fine thing to sit

behind these poor animals with their stuck-up heads; but his master

ought to know better.'”

Mr. Graham said that any person who doubted the ability of a horse to

pull more with his head free, than when it is held by a check-rein,

could easily convince himself by making a trial with a team. He then

told a story about the Scotchman Macadam, who invented the road bearing

his name. On one occasion Macadam was on the outside of a coach,

traveling on one of his own roads, when the horses stopped, halfway up a

hill. Macadam was taunted with the failure of his system, for there were

those who disbelieved in his plan, or were jealous of the reward granted

to him by the Government. Macadam quietly got off the coach, went to the

horses' heads, and loosed the four bearing-reins. The horses stretched

their necks, put their shoulders to the collar, and easily reached

the top of the hill. He thus vindicated the success of his system, and

taught his fellow passengers and the coachman a lesson of humanity and

common-sense.

Mr. Graham added that Barclay and Perkins, the great brewers of London,

who own hundreds of horses, have forbidden the use of blinders or

binding reins on any of their animals.

The following, under the title “A True Horse Story,” is taken from a

recent number of _Our Animal Friends_:

“On Madison Avenue one day I paused to pat the nose of a beautiful

horse which stood by the curb, and commiserate his misfortune, for this

beautiful animal, though sleek of coat and shapely in body and limb, was

apparently suffering most excruciating torture. His head had been

checked inhumanely high, and the cruel bit, drawing tightly in his

mouth, disfigured an animal face of unusual charm and intelligence. I

was just fancying that the horse had begun to understand and appreciate

my words of sympathy, when the lady who sat in the carriage holding the

reins fumbled in her pocket, produced a lump of white sugar, and asked

me to give it to the horse.

[Illustration: 0066]

“'He is very fond of sugar,' she explained, 'and I have quite won his

heart by feeding it to him. I always carry sugar in my pocket while out

driving, and give him a lump at every opportunity. I never knew a horse

to be so fond of sugar. Will you please give him another lump?'

“'Certainly,' I replied; 'I see that you are quite as fond of the horse

as he is of sweets.'

“'Yes, I think everything of him.'

“'Then why do you torture him?'

“'Torture my Prince?'

“'Yes, that is just what you are doing. Do you know that the poor animal

suffers agony because his head is checked so unnaturally high? His neck

is drawn out straight, producing a most ungraceful angle, he holds

his head awkwardly, the bit is hurting his mouth, and that graceful

curvature of neck and carriage of head which are in his nature are now

entirely lost. Why do you check him so high?'

“She didn't know. She was not aware that high checking was a source

of pain to horses, nor that it destroyed their natural beauty. She was

amazed at the discovery.

“'May I trouble you to unloosen his check?' she asked.

“When the strap was unsnapped, the horse immediately lowered his head,

straightened the cramps out of his handsome neck, shook himself to make

sure that he had actually been released from bondage, and they looked

around with such a grateful, delighted expression in his intelligent

eyes that his mistress declared no more checking straps should be used

upon him.”

Cobweb and Major had both been broken to harness, as well as to the

saddle, and some days after the conversation recorded in this chapter,

Charley tried Cobweb in a dog-cart which his father had given him.

Check-reins and blinders formed no part of the pretty creature's

harness, and he seemed to appreciate his freedom from those abominations

of modern custom. Major was tried in the afternoon of the same day,

and his performance fully justified the faith that the boys had in the

reformed system of driving. Not only did George and Charley declare that

they would never use blinders or check-reins on their horses, but they

chorussed the evils of the old practice to their young friends, several

of whom were induced to follow their example. And of all those who did

so, not one returned to the cruelties he had so unthinkingly practiced,

simply because it was the fashion.

[Illustration: 0069]

How horses can be cured of their maladies by kind and proper treatment,

is told in the following extract from the life of Sir Astley Cooper. His

coachman was instructed to attend every market-morning at Smithfield,

and purchase all the lame young horses which he thought might possibly

be convertible into carriage or saddle horses, should they recover from

their defects. He was never to give more than £7 ($35.00) for a horse,

but £5 ($25.00) was the average price. In this manner thirty or forty

horses were sometimes collected at Gaelis-bridge, his farm. Once a week

the blacksmith came up from the village, and the horses were brought to

him for inspection. Having discovered the cause of their lameness, he

proceeded to perform whatever seemed to him necessary for the cure.

The improvement produced in a short time by good feeding and medical

attendance, appeared truly wonderful. Horses which were at first with

difficulty driven to pasture, because of their lameness, were now with

as much difficulty restrained from running away. Even one fortnight at

Gaelisbridge would frequently produce such an alteration in some of them

that it required no unskillful eye in the former owner to recognize

the animal which he had sold. Fifty guineas were paid for one of these

animals, which turned out a very good bargain, and Sir Astley's carriage

was for years drawn by a pair of horses which, together, cost him only

£12 10s.

[Illustration: 0070]

Horse Stories, and Stories of Other Animals · 第 3 / 10 章