GENERAL INDEX OF TITLES

THE POCKET UNIVERSITY

Books for Study and Reading

BY LYMAN ABBOTT

There are three services which books may render in the home: they may

be ornaments, tools, or friends.

I was told a few years ago the following story which is worth retelling

as an illustration of the use of books as ornaments. A millionaire who

had one house in the city, one in the mountains, and one in the South,

wished to build a fourth house on the seashore. A house ought to have a

library. Therefore this new house was to have a library. When the house

was finished he found the library shelves had been made so shallow that

they would not take books of an ordinary size. His architect proposed

to change the bookshelves. The millionaire did not wish the change

made, but told his architect to buy fine bindings of classical books

and glue them into the shelves. The architect on making inquiries

discovered that the bindings would cost more than slightly shop-worn

editions of the books themselves. So the books were bought, cut in two

from top to bottom about in the middle, one half thrown away, and the

other half replaced upon the shelves that the handsome backs presented

the same appearance they would have presented if the entire book had

been there. Then the glass doors were locked, the key to the glass

doors lost, and sofas and chairs and tables put against them. Thus the

millionaire has his library furnished with handsome bindings and these

I may add are quite adequate for all the use which he wishes to make of

them.

This is a rather extreme case of the use of books as ornaments, but it

illustrates in a bizarre way what is a not uncommon use. There is this

to be said for that illiterate millionaire: well-bound books are

excellent ornaments. No decoration with wall paper or fresco can make a

parlor as attractive as it can be made with low bookshelves filled with

works of standard authors and leaving room above for statuary, or

pictures, or the inexpensive decoration of flowers picked from one’s

own garden. I am inclined to think that the most attractive parlor I

have ever visited is that of a bookish friend whose walls are thus

furnished with what not only delights the eye, but silently invites the

mind to an inspiring companionship.

More important practically than their use as ornaments is the use of

books as tools. Every professional man needs his special tools--the

lawyer his law books, the doctor his medical books, the minister his

theological treatises and his Biblical helps. I can always tell when I

go into a clergyman’s study by looking at his books whether he is

living in the Twentieth Century or in the Eighteenth. Tools do not make

the man, but they make his work and so show what the man is.

Every home ought to have some books that are tools and the children

should be taught how to use them. There should be at least an atlas, a

dictionary, and an encyclopædia. If in the evening when the family talk

about the war in the Balkans the father gets out the atlas and the

children look to see where Roumania and Bulgaria and Greece and

Constantinople and the Dardanelles are on the map, they will learn more

of real geography in half an hour than they will learn in a week of

school study concerning countries in which they have no interest. When

there is reading aloud in the family circle, if every unfamiliar word

is looked up in a dictionary, which should always lie easily accessible

upon the table, they will get unconsciously a widening of their

vocabulary and a knowledge of the use of English which will be an

invaluable supplement to the work of their teacher of English in the

school. As to cyclopædias they are of all sizes from the little six-

volumed cyclopædia in the Everyman’s Library to the twenty-nine volumed

Encyclopædia Britannica, and from the general cyclopædia with more or

less full information on every conceivable topic to the more

distinctive family cyclopædia which covers the life of the household.

Where there are children in the family the cyclopædia which covers the

field they are most apt to be interested in--such as “The Library of

Work & Play” or “The Guide Series” to biography, music, pictures, etc.

--is the best one to begin with. After they have learned to go to it for

information which they want, they will desire a more general cyclopædia

because their wants have increased and broadened.

So much for books as ornaments and as tools. Certainly not less

important, if comparisons can be made I am inclined to say more

important, is their usefulness as friends.

In Smith College this distinction is marked by the College authorities

in an interesting and valuable manner. In the library building there is

a room for study. It is furnished with a number of plain oak or walnut

tables and with chairs which do not invite to repose. There are

librarians present to get from the stacks the special books which the

student needs. The room is barren of ornament. Each student is hard at

work examining, comparing, collating. She is to be called on to-morrow

in class to tell what she has learned, or next week to hand in a thesis

the product of her study. All eyes are intent upon the allotted task;

no one looks up to see you when you enter. In the same building is

another room which I will call The Lounge, though I think it bears a

different name. The books are upon shelves around the wall and all are

within easy reach. Many of them are fine editions. A wood fire is

burning in the great fireplace. The room is furnished with sofas and

easy chairs. No one is at work. No one is talking. No! but they are

listening--listening to authors whose voices have long since been

silent in death.

In every home there ought to be books that are friends. In every day,

at least in every week, there ought to be some time which can be spent

in cultivating their friendship. This is reading, and reading is very

different from study.

The student has been at work all the morning with his tools. He has

been studying a question of Constitutional Law: What are the powers of

the President of the United States? He has examined the Constitution;

then Willoughby or Watson on the Constitution; then he turns to The

Federalist; then perhaps to the Constitutional debates, or to the

histories, such as Von Holst’s Constitutional History of the United

States, or to treatises, such as Bryce’s American Commonwealth. He

compares the different opinions, weighs them, deliberates, endeavors to

reach a decision. Wearied with his morning pursuit of truth through a

maze of conflicting theories, he puts his tools by and goes to dinner.

In the evening he sits down in the same library for an hour with his

friends. He selects his friend according to his mood. Macaulay carries

him back across the centuries and he lives for an hour with The

Puritans or with Dr. Samuel Johnson. Carlyle carries him unharmed for

an hour through the exciting scenes of the French Revolution; or he

chuckles over the caustic humor of Thackeray’s semi-caricatures of

English snobs. With Jonathan Swift as a guide he travels with Gulliver

into no-man’s land and visits Lilliput or Brobdingnag; or Oliver

Goldsmith enables him to forget the strenuous life of America by taking

him to “The Deserted Village.” He joins Charles Lamb’s friends, listens

to the prose-poet’s reveries on Dream-Children, then closes his eyes

and falls into a reverie of his own childhood days; or he spends an

hour with Tennyson, charmed by his always musical but not often virile

verse, or with Browning, inspired by his always virile but often rugged

verse, or with Milton or Dante, and forgets this world altogether, with

its problems and perplexities, convoyed to another realm by these

spiritual guides; or he turns to the autobiography of one of the great

men of the past, telling of his achievements, revealing his doubts and

difficulties, his self-conflicts and self-victories, and so inspiring

the reader to make his own life sublime. Or one of the great scientists

may interpret to him the wonders of nature and thrill him with the

achievements of man in solving some of the riddles of the universe and

winning successive mastery over its splendid forces.

It is true that no dead thing is equal to a living person. The one

afternoon I spent in John G. Whittier’s home, the one dinner I took

with Professor Tyndall in his London home, the one half hour which

Herbert Spencer gave to me at his Club, mean more to me than any equal

time spent in reading the writings of either one of them. These

occasions of personal fellowship abide in the memory as long as life

lasts. This I say with emphasis that what I say next may not be

misunderstood--that there is one respect in which the book is the best

of possible friends. You do not need to decide beforehand what friend

you will invite to spend the evening with you. When supper is over and

you sit down by the evening lamp for your hour of companionship, you

give your invitation according to your inclination at the time. And if

you have made a mistake, and the friend you have invited is not the one

you want to talk to, you can “shut him up” and not hurt his feelings.

Remarkable is the friend who speaks only when you want to listen and

can keep silence when you want silence. Who is there who has not been

sometimes bored by a good friend who went on talking when you wanted to

reflect on what he had already said? Who is there who has not had his

patience well nigh exhausted at times by a friend whose enthusiasm for

his theme appeared to be quite inexhaustible? A book never bores you

because you can always lay it down before it becomes a bore.

Most families can do with a few books that are tools. In these days in

which there is a library in almost every village, the family that has

an atlas, a dictionary, and a cyclopædia can look to the public library

for such other tools as are necessary. And we can depend on the library

or the book club for books that are mere acquaintances--the current

book about current events, the books that are read to-day and forgotten

to-morrow, leaving only a residuum in our memory, the book that, once

read, we never expect to read again. In my own home this current

literature is either borrowed and returned or, if purchased, as soon as

it has been used is passed along to neighbors or to the village

library. Its room is better than its company on my over-crowded book

shelves.

But books that are friends ought to abide in the home. The very form of

the book grows familiar; a different edition, even a different copy,

does not quite serve the same friendly purpose. If the reader is wise

he talks to his friend as well as listens to him and adds in pencil

notes, in the margin or on the back pages of the book, his own

reflections. I take up these books marked with the indications of my

conversation with my friend and in these pencilled memoranda find an

added value. Sometimes the mark emphasizes an agreement between my

friend and me, sometimes it emphasizes a disagreement, and sometimes it

indicates the progress in thought I have made since last we met. A

wisely marked book is sometimes doubled in value by the marking.

Before I bring this essay to a close, already lengthened beyond my

predetermined limits, I venture to add four rules which may be of value

at least to the casual reader.

For reading, select the book which suits your inclination. In study it

is wise to make your will command your mind and go on with your task

however unattractive it may prove to you. You may be a Hamiltonian, and

Jefferson’s views of the Constitution may repel you, or even bore you.

No matter. Go on. Scholarship requires persistence in study of matter

that repels or even bores the student. You may be a devout believer and

Herbert Spencer repellent. Nevertheless, if you are studying you may

need to master Herbert Spencer. But if you are reading, read what

interests you. If Scott does not interest you and Dickens does, drop

Scott and read Dickens. You need not be any one’s enemy; but you need

not be a friend with everybody. This is as true of books as of persons.

For friendship some agreement in temperament is quite essential.

Henry Ward Beecher’s application of this principle struck me as

interesting and unique. He did a great deal of his reading on the train

in his lecture tours. His invariable companion was a black bag and the

black bag always contained some books. As I am writing from

recollection of a conversation with him some sixty years ago my

statement may lack in accuracy of detail, but not, I think, in

essential veracity. He selected in the beginning of the year some four

departments of reading, such as Poetry, History, Philosophy, Fiction,

and in each department a specific course, such as Greek Poetry,

Macaulay’s History, Spencer’s Philosophy, Scott’s Novels. Then he read

according to his mood, but generally in the selected course: if poetry,

the Greek poets; if history, Macaulay; if philosophy, Spencer; if

fiction, Scott. This gave at once liberty to his mood and unity to his

reading.

One may read either for acquisition or for inspiration. A gentleman who

has acquired a national reputation as a popular lecturer and preacher,

formed the habit, when in college, of always subjecting himself to a

recitation in all his serious reading. After finishing a chapter he

would close the book and see how much of what he had read he could

recall. One consequence is the development of a quite marvelous memory,

the results of which are seen in frequent and felicitous references in

his public speaking to literature both ancient and modern.

He who reads for inspiration pursues a different course. If as he

reads, a thought expressed by his author starts a train of thought in

his own mind, he lays down his book and follows his thought wherever it

may lead him. He endeavors to remember, not the thought which the

author has recorded, but the unrecorded thought which the author has

stimulated in his own mind. Reading is to him not an acquisition but a

ferment. I imagine from my acquaintance with Phillips Brooks and with

his writings that this was his method.

I have a friend who says that he prefers to select his authors for

himself, not to have them selected for him. But he has money with which

to buy the books he wants, a room in which to put them, and the broad

culture which enables him to make a wise selection. Most of us lack one

at least of these qualifications: the money, the space, or the

knowledge. For most of us a library for the home, selected as this

Pocket Library has been has three great advantages: the cost is not

prohibitive; the space can easily be made in out home for the books;

and the selection is more wisely made than any we could make for

ourselves. For myself I should be very glad to have the editors of this

series come into my library, which is fairly large but sadly needs

weeding out, give me a literary appraisal of my books, and tell me what

volumes in their respective departments they think I could best

dispense with to make room for their betters, and what their betters

would be.

To these considerations in favor of such a home library as this, may be

added the fact that the books are of such a size that one can easily

put a volume in his pocket when he is going on a train or in a trolley

car. For busy men and women often the only time for reading is the time

which too many of us are apt to waste in doing nothing.

Perhaps the highest use of good books is their use as friends. Such a

wisely selected group of friends as this library furnishes is an

invaluable addition to any home which receives it and knows how to make

wise use of it. I am glad to have the privilege of introducing it and

hope that this introduction may add to the number of homes in which it

will find a welcome.

The Guide to Reading — the Pocket University Volume XXIII · 第 3 / 102 题