CHAPTER III.

While De Breze and his friends were feasting at the cafe Anglais, and

faring better than the host had promised--for the bill of fare comprised

such luxuries as ass, mule, peas, fried potatoes, and champagne

(champagne in some mysterious way was inexhaustible during the time of

famine)--a very different group had assembled in the rooms of Isaura

Cicogna. She and the Venosta had hitherto escaped the extreme

destitution to which many richer persons had been reduced. It is true

that Isaura's fortune placed in the hands of the absent Louvier, and

invested in the new street that was to have been, brought no return. It

was true that in that street the Venosta, dreaming of cent. per cent.,

had invested all her savings. But the Venosta, at the first announcement

of war, had insisted on retaining in hand a small sum from the amount

Isaura had received from her "_roman_," that might suffice for current

expenses, and with yet more acute foresight had laid in stores of

provisions and fuel immediately after the probability of a siege became

apparent. But even the provident mind of the Venosta had never foreseen

that the siege would endure so long, or that the prices of all articles

of necessity would rise so high. And meanwhile all resources--money,

fuel, provisions--had been largely drawn upon by the charity and

benevolence of Isaura, without much remonstrance on the part of the

Venosta, whose nature was very accessible to pity. Unfortunately, too,

of late money and provisions had failed to Monsieur and Madame Rameau,

their income consisting partly of rents no longer paid, and the profits

of a sleeping partnership in the old shop, from which custom had

departed; so that they came to share the fireside and meals at the rooms

of their son's fiancee with little scruple, because utterly unaware that

the money retained and the provisions stored by the Venosta were now

nearly exhausted.

The patriotic ardour which had first induced the elder Rameau to

volunteer his services as a National Guard had been ere this cooled if

not suppressed, first by the hardships of the duty, and then by the

disorderly conduct of his associates, and their ribald talk and obscene

songs. He was much beyond the age at which he could be registered. His

son was, however, compelled to become his substitute, though from his

sickly health and delicate frame attached to that portion of the National

Guard which took no part in actual engagements, and was supposed to do

work on the ramparts and maintain order in the city.

In that duty, so opposed to his tastes and habits, Gustave signalised

himself as one of the loudest declaimers against the imbecility of the

Government, and in the demand for immediate and energetic action, no

matter at what loss of life, on the part of all--except the heroic force

to which he himself was attached. Still, despite his military labours,

Gustave found leisure to contribute to Red journals, and his

contributions paid him tolerably well. To do him justice, his parents

concealed from him the extent of their destitution; they, on their part,

not aware that he was so able to assist them, rather fearing that he

himself had nothing else for support but his scanty pay as a National

Guard. In fact, of late the parents and son had seen little of each

other. M. Rameau, though a Liberal politician, was Liberal as a

tradesman, not as a Red Republican or a Socialist. And, though little

heeding his son's theories while the Empire secured him from the

practical effect of them, he was now as sincerely frightened at the

chance of the Communists becoming rampant as most of the Parisian

tradesmen were. Madame Rameau, on her side, though she had the dislike

to aristocrats which was prevalent with her class, was a stanch Roman

Catholic; and seeing in the disasters that had befallen her country the

punishment justly incurred by its sins, could not but be shocked by the

opinions of Gustave, though she little knew that he was the author of

certain articles in certain journals, in which these opinions were

proclaimed with a vehemence far exceeding that which they assumed in his

conversation. She had spoken to him with warm anger, mixed with

passionate tears, on his irreligious principles; and from that moment

Gustave shunned to give her another opportunity of insulting his pride

and depreciating his wisdom.

Partly to avoid meeting his parents, partly because he recoiled almost as

much from the ennui of meeting the other visitors at her apartments--the

Paris ladies associated with her in the ambulance, Raoul de Vandeniar,

whom he especially hated, and the Abbe Vertpre, who had recently come

into intimate friendship with both the Italian ladies--his visits to

Isaura had become exceedingly rare. He made his incessant military

duties the pretext for absenting himself; and now, on this evening, there

were gathered round Isaura's hearth--on which burned almost the last of

the hoarded fuel--the Venosta, the two Rameaus, the Abbe Vertpre, who was

attached as confessor to the society of which Isaura was so zealous a

member. The old priest and the young poetess had become dear friends.

There is in the nature of a woman (and especially of a woman at once so

gifted and so childlike as Isaura, combining an innate tendency towards

faith with a restless inquisitiveness of intellect, which is always

suggesting query or doubt) a craving for something afar from the sphere

of her sorrow, which can only be obtained through that "bridal of the

earth and sky" which we call religion. And hence, to natures like

Isaura's, that link between the woman and the priest, which the

philosophy of France has never been able to dissever.

"It is growing late," said Madame Rameau; "I am beginning to feel uneasy.

Our dear Isaura is not yet returned."

"You need be under no apprehension," said the Abby. The ladies attached

to the ambulance of which she is so tender and zealous a sister incur no

risk. There are always brave men related to the sick and wounded who see

to the safe return of the women. My poor Raoul visits that ambulance

daily. His kinsman, M. de Rochebriant, is there among the wounded."

"Not seriously hurt, I hope," said the Venosta; "not disfigured? He was

so handsome; it is only the ugly warrior whom a scar on the face

improves."

"Don't be alarmed, Signora; the Prussian guns spared his face. His

wounds in themselves were not dangerous, but he lost a good deal of

blood. Raoul and the Christian brothers found him insensible among a

heap of the slain."

"M. de Vandemar seems to have very soon recovered the shock of his poor

brother's death," said Madame Rameau. "There is very little heart in an

aristocrat."

The Abbe's mild brow contracted. "Have more charity, my daughter. It is

because Raoul's sorrow for his lost brother is so deep and so holy that

he devotes himself more than ever to the service of the Father which is

in heaven. He said, a day or two after the burial, when plans for a

monument to Enguerrand were submitted to him: 'May my prayer be

vouchsafed, and my life be a memorial of him more acceptable to his

gentle spirit than monuments of bronze or marble. May I be divinely

guided and sustained in my desire to do such good acts as he would have

done had he been spared longer to earth. And whenever tempted to weary,

may my conscience whisper, Betray not the trust left to thee by thy

brother, lest thou be not reunited to him at last."'

"Pardon me, pardon!" murmured Madame Rameau humbly, while the Venosta

burst into tears.

The Abbe, though a most sincere and earnest ecclesiastic, was a cheery

and genial man of the world; and, in order to relieve Madame Rameau from

the painful self-reproach he had before excited, he turned the

conversation. "I must beware, however," he said, with his pleasant

laugh, "as to the company in which I interfere in family questions; and

especially in which I defend my poor Raoul from any charge brought

against him. For some good friend this day sent me a terrible organ of

communistic philosophy, in which we humble priests are very roughly

handled, and I myself am especially singled out by name as a pestilent

intermeddler in the affairs of private households. I am said to set the

women against the brave men who are friends of the people, and am

cautioned by very truculent threats to cease from such villainous

practices." And here, with a dry humour that turned into ridicule what

would otherwise have excited disgust and indignation among his listeners,

he read aloud passages replete with the sort of false eloquence which was

then the vogue among the Red journals. In these passages, not only the

Abbe was pointed out for popular execration, but Raoul de Vandemar,

though not expressly named, was clearly indicated as a pupil of the

Abbe's, the type of a lay Jesuit.

The Venosta alone did not share in the contemptuous laughter with which

the inflated style of these diatribes inspired the Rameaus. Her simple

Italian mind was horror-stricken by language which the Abbe treated with

ridicule.

"Ah!" said M. Rameau, "I guess the author--that firebrand Felix Pyat."

"No," answered the Abbe; "the writer signs himself by the name of a more

learned atheist--Diderot le jeune." Here the door opened, and Raoul

entered, accompanying Isaura. A change had come over the face of the

young Vandemar since his brother's death. The lines about the mouth had

deepened, the cheeks had lost their rounded contour and grown somewhat

hollow. But the expression was as serene as ever, perhaps even less

pensively melancholy. His whole aspect was that of a man who has

sorrowed, but been supported in sorrow; perhaps it was more sweet-

certainly it was more lofty.

And, as if there were in the atmosphere of his presence something that

communicated the likeness of his own soul to others, since Isaura had

been brought into his companionship, her own lovely face had caught the

expression that prevailed in his--that, too, had become more sweet--that,

too, had become more lofty.

The friendship that had grown up between these two young mourners was of

a very rare nature. It had in it no sentiment that could ever warm into

the passion of human love. Indeed, had Isaura's heart been free to give

away, love for Raoul de Vandemar would have seemed to her a profanation.

He was never more priestly than when he was most tender. And the

tenderness of Raoul towards her was that of some saint-like nature

towards the acolyte whom it attracted upwards. He had once, just before

Enguerrand's death, spoken to Isaura with a touching candour as to his

own predilection for a monastic life. "The worldly avocations that open

useful and honourable careers for others have no charm for me. I care

not for riches nor power, nor honours nor fame. The austerities of the

conventual life have no terror for me; on the contrary, they have a

charm, for with them are abstraction from earth and meditation on heaven.

In earlier years I might, like other men, have cherished dreams of human

love, and felicity in married life, but for the sort of veneration with

which I regarded one to whom I owe--humanly speaking--whatever of good

there may be in me. Just when first taking my place among the society of

young men who banish from their life all thought of another, I came under

the influence of a woman who taught me to see that holiness was beauty.

She gradually associated me with her acts of benevolence, and from her I

learned to love God too well not to be indulgent to his creatures. I

know not whether the attachment I felt to her could have been inspired in

one who had not from childhood conceived a romance, not perhaps justified

by history, for the ideal images of chivalry. My feeling for her at

first was that of the pure and poetic homage which a young knight was

permitted, _sans reproche_, to render to some fair queen or chatelaine,

whose colours he wore in the lists, whose spotless repute he would have

perilled his life to defend. But soon even that sentiment, pure as it

was, became chastened from all breath of earthly love, in proportion as

the admiration refined itself into reverence. She has often urged me to

marry, but I have no bride on this earth. I do but want to see

Enguerrand happily married, and then I quit the world for the cloister."

But after Enguerrand's death, Raoul resigned all idea of the convent.

That evening, as he attended to their homes Isaura and the other ladies

at to the ambulance, he said, in answer to inquiries about his mother,

"She is resigned and calm. I have promised her I will not, while she

lives, bury her other son: I renounce my dreams of the monastery."

Raoul did not remain many minutes at Isaura's. The Abbe accompanied him

on his way home. "I have a request to make to you," said the former;

"you know, of course, your distant cousin the Vicomte de Mauleon?"

"Yes. Not so well as I ought, for Enguerrand liked him."

"Well enough, at all events, to call on him with a request which I am

commissioned to make, but it might come better from you as a kinsman. I

am a stranger to him, and I know not whether a man of that sort would not

regard as an officious intermeddling any communication made to him by a

priest. The matter, however, is a very simple one. At the convent of

------- there is a poor nun who is, I fear, dying. She has an intense

desire to see M. de Mauleon, whom she declares to be her uncle, and her

only surviving relative. The laws of the convent are not too austere

to prevent the interview she seeks in such a case. I should add that I

am not acquainted with her previous history. I am not the confessor of

the sisterhood; he, poor man, was badly wounded by a chance ball a few

days ago when attached to an ambulance on the ramparts. As soon as the

surgeon would allow him to see any one, he sent for me, and bade me go to

the nun I speak of--Sister Ursula. It seems that he had informed her

that M. de Mauleon was at Paris, and had promised to ascertain his

address. His wound had prevented his doing so, but he trusted to me to

procure the information. I am well acquainted with the Superieure of the

convent, and I flatter myself that she holds me in esteem. I had

therefore no difficulty to obtain her permission to see this poor nun,

which I did this evening. She implored me for the peace of her soul to

lose no time in finding out M. de Mauleon's address, and entreating him

to visit her. Lest he should demur, I was to give him the name by which

he had known her in the world--Louise Duval. Of course I obeyed. The

address of a man who has so distinguished himself in this unhappy siege I

very easily obtained, and repaired at once to M. de Mauleon's apartment.

I there learned that he was from home, and it was uncertain whether he

would not spend the night on the ramparts."

"I will not fail to see him early in the morning," said Raoul, "and

execute your commission."

The Parisians — Volume 12 · 第 3 / 14 章