1. Nennius, the lowly minister and servant of the servants of God, by
the grace of God, disciple of St. Elbotus,* to all the followers of
truth sendeth health.
* Or Elvod, bishop of Bangor, A.D. 755, who first adopted in
the Cambrian church the new cycle for regulating Easter.
Be it known to your charity, that being dull in intellect and rude of
speech, I have presumed to deliver these things in the Latin tongue, not
trusting to my own learning, which is little or none at all, but partly
from traditions of our ancestors, partly from writings and monuments
of the ancient inhabitants of Britain, partly from the annals of the
Romans, and the chronicles of the sacred fathers, Isidore, Hieronymus,
Prosper, Eusebius, and from the histories of the Scots and Saxons,
although our enemies, not following my own inclinations, but, to the
best of my ability, obeying the commands of my seniors; I have lispingly
put together this history from various sources, and have endeavored,
from shame, to deliver down to posterity the few remaining ears of corn
about past transactions, that they might not be trodden under foot,
seeing that an ample crop has been snatched away already by the hostile
reapers of foreign nations. For many things have been in my way, and I,
to this day, have hardly been able to understand, even superficially, as
was necessary, the sayings of other men; much less was I able in my own
strength, but like a barbarian, have I murdered and defiled the
language of others. But I bore about with me an inward wound, and I
was indignant, that the name of my own people, formerly famous and
distinguished, should sink into oblivion, and like smoke be dissipated.
But since, however, I had rather myself be the historian of the Britons
than nobody, although so many are to be found who might much more
satisfactorily discharge the labour thus imposed on me; I humbly entreat
my readers, whose ears I may offend by the inelegance of my words, that
they will fulfil the wish of my seniors, and grant me the easy task of
listening with candour to my history. For zealous efforts very often
fail: but bold enthusiasm, were it in its power, would not suffer me to
fail. May, therefore, candour be shown where the inelegance of my words
is insufficient, and may the truth of this history, which my rustic
tongue has ventured, as a kind of plough, to trace out in furrows, lose
none of its influence from that cause, in the ears of my hearers. For it
is better to drink a wholesome draught of truth from the humble vessel,
than poison mixed with honey from a golden goblet.
2. And do not be loath, diligent reader, to winnow my chaff, and lay up
the wheat in the storehouse of your memory: for truth regards not who
is the speaker, nor in what manner it is spoken, but that the thing be
true; and she does not despise the jewel which she has rescued from the
mud, but she adds it to her former treasures.
For I yield to those who are greater and more eloquent than myself, who,
kindled with generous ardour, have endeavoured by Roman eloquence to
smooth the jarring elements of their tongue, if they have left unshaken
any pillar of history which I wished to see remain. This history
therefore has been compiled from a wish to benefit my inferiors, not
from envy of those who are superior to me, in the 858th year of our
Lord's incarnation, and in the 24th year of Mervin, king of the Britons,
and I hope that the prayers of my betters will be offered up for me in
recompence of my labour. But this is sufficient by way of preface. I
shall obediently accomplish the rest to the utmost of my power.