CHAPTER XVIII

LOVE AND WAR

Love and war go together. War destroys the body but love lives on with

the soul. Love and war have transformed the hitherto seemingly

empty-pated, fashionable woman to an angel of mercy. Socialists have

developed into patriots, artisans have become statesmen,

good-for-nothings are now heroes, misers have grown to be

philanthropists.

Man, missing woman’s ministrations at the front, turns instinctively to

her when opportunity offers. Hard, fierce, unyielding to his fellows, he

relaxes in her sheltering affection. He is but a boy grown. He wants to

be petted, coddled, civilized again.

The woman realizes he has suffered for her. He knows what she has

sacrificed for him. War has brought them together, brushed aside false

pride and hypocrisy and revealed refreshing springs of patriotism and

love out of which flows a union of hearts and hopes that only those who

suffer, sacrifice and endure together can realize.

The man is better for having been a soldier. He is self-reliant,

stronger in mind and body. Through discipline he has become punctual and

dependable. All snobbishness, fads and isms are now out of him. He is

more tolerant and charitable. He recognizes the value of women’s work in

the home, in the hospital and in the munition factory. As a

representative of her country, whose uniform he wears, he carries

himself more proudly, more uprightly.

What a soldier is to the army, a home is to the nation. The home is safe

only so long as is the country. With foreign invasion, all values become

nothing. The woman, the man, the home, the country are interwoven.

Beyond lie the right to live their lives, personal liberty,

representative government, the preservation, yes, even the propagation

of the race.

To check that on-coming German tide which threatened to wipe away

everything he holds dear, the soldier has fitted himself into that

surging, bending, human wall. Behind it, under the shadow of death,

woman works and waits, in a quiet that knows not peace—often in

vain—filled with care and dread, ever striving to be calm, she hides her

heart’s pain.

Ancestors died for the liberty his flag represents. Posterity must enjoy

the same freedom. So, he bridges the gap, shoulders the load and becomes

a better lover, husband, father. Having learned his obligation to the

nation, he is a better citizen for all time. One man’s daughter loves

and marries another’s son and they become one. War tears them apart. He

goes to the trenches. She keeps the home fires burning. Love holds them

together while he fights to protect and preserve, she works to support

and maintain.

That man is not yet whose pen can do justice to the incomparable woman

of France. She is a wonderful combination of heart, head and health. The

women of colder climes love with their minds. The French woman with her

heart. She gives all, regardless of consequences.

Cynical critics may have their cool sensibilities shocked at the sight

of a well-turned ankle, crossing a muddy street. That is as near as they

get to the sweet creature they outwardly condemn, but secretly approve.

She plays square and wants to love as well as be loved. She gives love

and is loved in return. While the woman who wants something, but gives

nothing, instills her selfishness into others.

The selfish person loves him or herself and gives no love to friend,

family or country. The unselfish woman absorbs love, and, as a flower

its perfume, scatters fragrance. She inspires the noblest sentiments of

loyalty and patriotism. She places herself and her best beloved upon the

altar of her country. It is always she who has given most, who is

willing to give all.

Mere man notices her dainty figure, her happy disposition, her cheery,

outspoken manner, her charm and goodness of heart, the utter absence of

vulgarity and ill-temper. Her tears are shed in solitude. Laughter is

for her friends. He admires her at a distance, because she is sheltered

in the home until marriage. The French man must pass the family council

before becoming an accepted suitor. He consults them in his business

ventures. His troubles become theirs when Mademoiselle changes to Madame

and is his comrade as well as a continued sweetheart. She devotes her

whole time and attention to him. Her clever, home-making instinct is

combined with good business sense. She is a valuable partner in life’s

great enterprise.

One of the most beautiful sights in France is, on a Sunday afternoon the

poilu home on furlough, satisfied to drink a bottle or two of wine with

his family, and rest. He did not want to see anyone else. But she

insists he must see grandmother and sister-in-law, drop into the cafe

and inquire about old comrades, then, enjoy a walk out into the country.

In the gathering twilight Madame conducts her straggling brood home, her

hands full of flowers, her eyes full of love—the little doll-like

children, with long, flowing hair, romping nearby. The poilu has lost

that dark, brooding look. That little touch of Nature and the woman

diverted his mind from suffering and revived his sentiment. She sent him

back to the front with a smile on her lips—hiding the dread of her

heart.

The thought of peace is ever with her—she longs for it. But her

conscience will not permit her to ask it. She thinks of the thousands of

graves that dot the hillsides with the cross at the head. She will

suffer the torments of hell rather than that they shall have died in

vain.

Their little savings have been used up. The clothes are worn thin. She

works, slaves to keep the wolf from the door. She manages to send an

occasional five-franc note to her poilu. She labors in munition

factories, the tramways, the postal service, in the fields, replacing

the man, while cows and dogs do the work of the horses, who, like the

men, are on the front. She wears wooden shoes and pulls hand-carts about

the street. She drives the milch cow that plows the land, cleans the

cars and wipes the engines on the railroad, cooks the food and nurses

the wounded and sick in hospitals, does clerical work in the commissary

department and military bureaus—chasing out the fat slackers who were

strutting in the rear.

In spite of all, she retains her feminacy. She is still as alluring, as

good a comrade, as cheerful and gay, outwardly, as though her body was

not racked by fatigue, her heart choked with sadness. Occasionally she

forgets herself. The mask falls off and trouble stares through the

windows of her soul. Catching that look in the eyes of his nurse, a

soldier exclaimed: “Cheer up! It will be all right after the war.” She

replied: “After the war? There will be no ‘after the war.’ You’ll be

dead, I’ll be dead. We shall all be dead. There’ll be no ‘after the

war.’”

Many French girls have deliberately married mutilated cripples to cheer

and to help them earn their living. A beautiful young woman, gazing into

the eyes of her soldier, said: “Why should we not? They lost their legs

and arms for us—we cannot do too much for them.”

Does the poilu appreciate this? Does he? What if he did lose one leg for

such a woman? He would give the other with pleasure!

On furlough one evening, eating supper in my favorite cafe in Paris, I

observed a most horribly repulsive object. He had once been a poilu, but

a shell battered his face so that it resembled humanity not at all. His

nose was flattened out. His skin was mottled and discolored. A hole was

where the mouth had been. Both eyes were gone and one arm was crippled.

He sat and waited for food. Madame came from behind the counter and

looked on. A fat boy, repulsed and sickened, forgot his appetite and

gazed, unconsciously stroking his stomach, fascinated by that mutilated

creature.

A very beautiful girl, whose face might pass her into Heaven without

confession, left the well-dressed gourmands with empty plates. She went

and served the unfortunate one. She cut his meat and held his napkin

that caught the drippings. She was so kind and gentle and showed such

consideration, I asked her:

“Is that the proprietor?”

“Oh, no.”

“Your husband or sweetheart, perhaps?”

“I have none.”

“Who was he?”

“Un pauvre poilu.”

Again, we were in a peasant woman’s farmhouse. She wore wooden shoes,

without socks. Just home from work in the fields, she asked two

convalescent soldiers to help drink a bottle of wine, and we sat and

talked with her.

“Yes,” she said, her dark eyes shining with pride, “my husband was a

soldier, too. He is now a prisoner in Germany. This is his photograph.

Don’t you think he looks well? He was a machine gunner in Alsace. He did

not run away when the Germans came, but stayed and worked the gun.”

Then, speaking of a well dressed little girl sitting on my Egyptian

comrade’s knee: “He has never seen her—she is only two years old and

thinks every soldier is papa.”

Hanging from the roof was a row of dried sausages. Pointing to them she

said: “Yes, I send him a package every week and never forget to put in a

sausage. Don’t you think from the photograph he looks well?”

In the stable were two milch cows and a young heifer. Indicating the

latter, she said: “He has not seen her, either. When he comes home I am

going to kill her, faire le bomb, and ask all the family.”

The look of pride changed into a haunted, painful, far-away gaze: “Oh,

dear, we shall all be women! Except my husband and Francois, my brother,

all our men are dead—four of my brothers! Francois is the last. The

Government sent him from the front to keep the family alive. Don’t you

think France was good to us to do that?”

When in hospital I met the grand dame from the nearby chateau. She

harnessed her own horse and drove through the rain, on a wintry morning,

to play the organ at early mass. She nursed a ward in the hospital

through the day and returned home alone in the darkness to make her own

supper.

“Oh,” she said, “I don’t mind it, I do what I can. I was not brought up

right or I could be of more use. Before the war, we had fifteen

servants. They are now at war. We have only two left, a half-wit and a

cripple.”

“Do you know,” she said, “I have never heard the English marching song

‘Tipperary.’ I just love music. In Tours the other day, I saw it on

sale, my hand was in my pocket before I knew. But I happened to think of

our brave soldiers; they need so many things”—

Noticing the troubled look on the usually serene countenance of a very

good friend, I asked her: “Why those clouds?”

“Oh,” she replied, “they have just called Gaston to the colors. His

class is called up. You know how I have pinched and saved to bring that

boy up right. Now, he must go and I cannot make myself feel glad. I

ought to feel proud, but I cannot. I don’t feel right. Every time I look

at him I think of my husband and his one leg.”

During the early days of the war I was out with my landlady, whose

calculating instinct in the matter of extra charges separated me from

all my loose change. Going past the Gare d’Est Paris we noticed a crowd

about a French soldier. He had a German helmet in his hand. Walking up

to him, she said:

“What is that?”

“A German helmet, Madame.”

“Did you get that?”

“Yes, Madame.”

“Did you get it yourself?”

“Certainly, Madame.”

“Here, take this, go back and get some more.” She passed her pocketbook

over to the poilu.

The soldier stared; the crowd stared; but the soldier was a

thoroughbred. Crooking his elbow and sticking the helmet out on his

index finger, he bowed:

“Will Madame give me pleasure by accepting the helmet?”

Would she! Boche helmets were scarce in those days. Beautiful

Mademoiselles in that crowd would have given their souls to possess such

a treasure! Neither they nor I know Madame. Her eyes looked level into

those of the soldier as she demanded:

“You are not a Parisian?”

“No, Madame.”

“To what province are you going?”

“Brittany.”

“When?”

“At six o’clock tonight.”

“Have you a wife?”

“Yes, Madame.”

“Will you do something for me?”

“With the greatest pleasure!”

“Well, keep that casque in your hand until you arrive in Brittany. Then

give it to your wife. She will always love you for it and your children

will never forget such a father!”

Walking away, Madame dropped into a silent mood. I looked at her

curiously. Was she sorry she had given away her money? Did she regret

not accepting that highly-prized helmet, or was she thinking of the

pleasure that gift would give the soldier’s wife?

Suddenly she turned and said: “Well, one thing is certain.”

“What is certain?”

“You will have to pay my car fare home.”

[Illustration]

The self-sacrifice and devotion of the women permeates the

atmosphere—from the lowest to the highest. It is contagious. It is

evident, even to a stranger, and it restores his faith in human nature.

She is the other half of the poilu. He excels in courage and fortitude.

She completes him with an untiring zeal.

One beautiful, romantic feature of French army life is the adoption of

soldiers by god-mothers. In one instance, a girl fifteen years of age,

having enough money, adopted a half dozen. One of them proved to be a

Senegalize, who wished to take the young lady back to Africa to complete

his harem!

[Illustration:

CROIX DE GUERRE

Famous French War Cross

The star denotes an individual citation, “John Bowe, an American

citizen, engaged in the active army, who in spite of his age (past

the limits of military service) has given an expression of the most

absolute devotion. Upon the front since the 9th of May, 1915, he has

always volunteered for the dangerous missions and the most perilous

posts.”

]

The uncertainties and possibilities of the situation distract the

soldier’s mind from his real, staring troubles. His thoughts are

directed into pleasant channels. The lady sends him little comforts,

extra food, or money and, maybe, invites him to spend his furlough at

her residence. She always does, if he is from invaded territory. If they

prove congenial, friendship sometimes ripens into love and love into

marriage. It relieves the lonesome isolation of the soldier, and gives

the woman a direct, personal interest in the war.

In the spring of 1916 I stood at the Spouters’ Corner in Hyde Park,

London, where Free Speech England allows its undesirables to express

themselves. Here the authorities classify, label and wisely permit each

particular crank or freak to here blow off surplus gas. If suppressed,

it might explode or fester and become a menace.

In French uniform I was listening to the quips of a woman lecturer who

really was a treat. “Yes,” she cried out, “Mr. Asquith has asked us poor

people to economize. Instead of spending three shillings a day, we must

only spend two; and our average wage is but a bob and a half. The high

cost of living is nothing to the cost of high living. When Mr. Asquith

pushes that smooth, bald head of his up through the Golden Gates, St.

Peter will think it is a bladder of lard, and lard is worth two

shillings per pound. So he will ‘wait and see’ if he can use it at the

price.” (English call Asquith Mr. “Wait and See.”) “Yes,” she continued,

“I try to be careful to make things last as long as possible. Instead of

buying a new petticoat, I now change the one I have wrong side out and

make it last twice as long.”

I was absorbing these subleties when a French lady, dressed in velvet

and furs, noticing my faded blue uniform, stepped up, excused herself,

and asked if I were not a French soldier, and would I have a cup of tea

with her?

Thus, I found my god-mother.

One year later, again on furlough, passing through London, I called on

my good friend and was invited to accompany her to church. After a long

prayer, so long as to excite my curiosity, she whispered: “I used to

come here every Sunday and pray for you. In this seat, at this part of

the ceremony, I prayed you would come back again. I wanted you here with

me today so I could show you to God. Now I am content. He will take care

of you.”

Opening her prayer-book, she took out a piece of paper and pressed it

into my hand. It was an extract from a London newspaper, which told of

my being decorated by the French Government. I had not told her, and was

not aware the news had been in the London papers. At the house, later,

Captain Underwood, one of Rawlinson’s invalided veterans, who was in the

retreat from Antwerp, inquired: “Did our friend show you the paper?”

“Yes.”

“Well, she bought that newspaper one night and came here crying out,

‘See what my poilu has done, and he never said a word to me about it!’

When you blew in, she made us promise we would not mention it till after

you came back from church.”

Soldiers of the Legion, Trench-Etched · 第 18 / 21 章