THE OLD CHURCH.

There are certain old-fashioned people who find fault with the

luxuriousness of our churches, and ascribe to the warmth and comfort,

which contrast so strongly with the hardships of early times, the

acknowledged sleepiness of modern congregations. For my part, I see no

necessary connection between discomfort and devotion. _My_ soul, at

least, sympathizes so much with its physical adjunct, that, when the

latter is uncomfortable, the former is never quite free and active.

Let me call to remembrance the church my childhood knew, with its

capacious square pews, in which half the audience turned their backs

upon the minister; the seats made to rise and fall, for the

convenience of standing, and which closed every prayer with a clap of

thunder; its many aisles, like streets and lanes; the old men's seats,

and the queer but venerable figures that were seen in them,--some with

black-silk caps to protect their bald heads from the freezing draughts

of air from the porchless doors; the old women's seats, on the

opposite side; the elevated row of pews round the sides of the church,

and the envied position of certain little children who had an

extensive prospect through the open pew-top within doors, and a view

of the hay-scales and the town-pump through the window besides. Those

windows, in a double row, with the gallery between,--how regularly I

counted the small panes, always forgetting the number, to make the

same weary task necessary every Sunday! The singing-seats, projecting

from the central portion of the gallery, furnished me with another

hebdomadal study, in large gilt letters of antique awkwardness, which

so impressed themselves on my mind that I see them now. This was the

golden legend: "BUILT, 1770. ENLARGED, 1795." I remember hearing a wag

propose to add as another remarkable fact, "SCOURED, 1818."

Opposite to the singing-seats towered the pulpit, from which the

clergyman looked down upon us like a sparrow upon the house-top. He

seemed in perpetual danger of being extinguished by a huge

sounding-board. Very earnestly I used to gaze at the slender point by

which it hung suspended, and wished, if it _must_ come down, that I

might make the gilt ornament at the apex, resembling a vase turned

upside down, my prize. Under the pulpit was a closet, which some one

veraciously assured me was the place where the tithingman imprisoned

incautiously playful urchins. The terrors of that dark, mysterious

cell had little effect on my conduct, however, as I was not entirely

convinced of the existence of any such lynx-eyed functionary.

The largest church in the county, it was, however, well filled, many

of the congregation coming five and some even six miles, and remaining

there through the noon intermission, which, on their account, was made

as short as possible. But in winter the vast airy space had a peculiar

and searching chill. No barn could be colder, except that the numerous

footstoves made some little change in the air during service. The

minister stood upon a heated slab of soap-stone. I used to watch this

in its progress up the broad aisle and the pulpit stairs, under the

arm of the boy from the parsonage, and the irreverent way in which he

made his descent, in view of the assembly, after depositing his

burden, was thus rebuked by an old lady who was always droll and

quaint. "Why, Matthew, when you come down the pulpit stairs of a

Sunday, you throw up your heels like a horse coming out of a

stable-door."

Older grew the church, and colder; and if people then staid at home on

Sunday afternoons, they had a better excuse for doing so than their

successors can muster. The chorister, even, was frequently among the

missing, but was charitably supposed to be subject to the ague.

Efforts were made to prevail upon the elderly part of the parish to

permit the introduction of stoves with long funnels. They scorned the

enervating luxury! Their fathers had worshipped in the cold, and their

sons might. But ah! how degenerate were the descendants of the noble

old Puritan church-goers! The services curtailed to half their proper

length, yet finding the patience of the listeners all too short! The

degenerate descendants carried the day, however, the most bigoted of

their opposers becoming disabled by rheumatism. The old sexton,

resignation to inevitable evils being a lesson he had had much

opportunity to learn, submitted with a good grace, though very much of

opinion that fires in a church were an absurdity and a waste. The

stoves were provided, and an uncommonly full attendance the next

Sabbath showed the very general interest the matter had excited. How

would it seem? Would any one faint?

There was by no means a superabundance of heat; there was something

wrong, but the lack of warmth was a hundred-fold made up in smoke. No

one could see across the church, and the minister loomed up, as if in

a dense fog; all eyes were fountains of tears. At last the old sexton

went with a slow and subdued step up to the pulpit, and, wiping his

eyes, respectfully inquired, in a whisper, whether there was not a

_little_ too much smoke. This suggestion being very smilingly assented

to, he proceeded to extinguish the fires, and for that day the

services were not indebted to artificial warmth to promote their

effect.

How sad are improvements in places to which our childish recollections

cling! The gushing fulness of unchilled love is lavished even on

inanimate and senseless things, in a happy childhood. How was my heart

grieved when the old-fashioned meeting-house was converted into the

modern temple! Time and decay had rendered the tall spire unsafe, yet

its fall by force and premeditated purpose seemed a sacrilege. I felt

affronted for the huge weathercock, reclining sulkily against a fence,

no more to point his beak to the east with obstinate preference. I

mourned over the broad, old-fashioned dial, on which young eyes could

discern the time a mile off. The old sexton lived to see this change,

and at the end of half a century of care under that venerable roof he

went to his rest. The beloved minister, and many, many who sat with

trustful and devoted hearts under his teachings, are gone to their

reward. A board from the old pulpit, a piece of the red-damask

curtain, and the long wished-for gold vase, are now in my possession.

"SOMETHING THAN BEAUTY DEARER."

You ask me if her eyes are fair,

And touched with heaven's own blue,

And if I can her cheek compare

To the blush-rose's hue?

Her clear eye sheds a constant gleam

Of truth and purest love,

And wit and reason from it beam,

Like the light of the stars above.

Good-humor, mirth, and fancy throng

The dimples of her cheek,

And to condemn the oppressor's wrong

Her indignant blush doth speak.

You ask me if her form is light

And graceful as the fawn;

You ask me if her tresses bright

Are like the golden dawn?

Her step is light on an errand of love,

Scarce doth she touch the earth,

And in graceful kindness doth she move

Around her father's hearth;

And when to bless his child he bends,

His comfort and delight,

The silver with her dark hair blends,

Like a crown of holy light.

Autumn Leaves: Original Pieces in Prose and Verse · 第 30 / 48 题