Sometimes the child went to the churchyard, where everything seemed

strange. The vaults with the stone monuments bearing inscriptions and

carved figures, the grass on which one might not step, the trees with

leaves which one might not touch. One day his uncle plucked a leaf,

but the police were instantly on the spot. The great building in the

middle was unintelligible to him. People went in and out of it, and one

heard singing and music, ringing and chiming. It was mysterious. At the

east end was a window with a gilded eye. That was God's eye. He did not

understand that, but at any rate it was a large eye which must see far.

Under the window was a grated cellar-opening. His uncle pointed out to

him the polished coffins below. "Here," he said, "lives Clara the Nun."

Who was she? He did not know, but supposed it must be a ghost.

One day he stands in an enormous room and does not know where he is;

but it is beautiful, everything in white and gold. Music, as if from a

hundred pianos, sounds over his head, but he cannot see the instrument

or the person who plays it. There stand long rows of benches, and quite

in front is a picture, probably of some Bible story. Two white-winged

figures are kneeling, and near them are two large candlesticks. Those

are probably the angels with the two lights who go about our house.

The people on the benches are bowed down as though they were sleeping.

"Take your caps off," says his uncle, and holds his hat before his

face. The boys look round, and see close beside them a strange-looking

seat on which are two men in grey mantles and hoods. They have iron

chains on their hands and feet, and policemen stand by them.

"Those are thieves," whispers their uncle.

All this oppresses the boy with a sense of weirdness, strangeness, and

severity. His brothers also feel it, for they ask their uncle to go,

and he complies.

Strange! Such are the impressions made by that form of worship which

was intended to symbolise the simple truths of Christianity. But it was

not like the mild teaching of Christ. The sight of the thieves was the

worst--in iron chains, and such coats!

* * * * *

One day, when the sun shines warmly, there is a great stir in the

house. Articles of furniture are moved from their place, drawers are

emptied, clothes are thrown about everywhere. A morning or two after,

a waggon comes to take away the things, and so the journey begins.

Some of the family start in a boat from "the red shop," others go in

a cab. Near the harbour there is a smell of oil, tar, and coal smoke;

the freshly painted steamboats shine in gay colours and their flags

flutter in the breeze; drays rattle past the long row of lime-trees;

the yellow riding-school stands dusty and dirty near a woodshed. They

are going on the water, but first they go to see their father in his

office. John is astonished to find him looking cheerful and brisk,

joking with the sunburnt steamer captains and laughing in a friendly,

pleasant way. Indeed, he seems quite youthful, and has a bow and arrows

with which the captains amuse themselves by shooting at the window of

the riding-school. The office is small, but they can go behind the

green partition and drink a glass of porter behind a curtain. The

clerks are attentive and polite when his father speaks to them. John

had never before seen his father at work, but only known him in the

character of a tired, hungry provider for his family, who preferred to

live with nine persons in three rooms, than alone in two. He had only

seen his father at leisure, eating and reading the paper when he came

home in the evening, but never in his official capacity. He admired

him, but he felt that he feared him now less, and thought that some day

he might come to love him.

He fears the water, but before he knows where he is he finds himself

sitting in an oval room ornamented in white and gold, and containing

red satin sofas. Such a splendid room he has never seen before. But

everything rattles and shakes. He looks out of a little window, and

sees green banks, bluish-green waves, sloops carrying hay, and steamers

passing by. It is like a panorama or something seen at a theatre. On

the banks move small red and white houses, outside which stand green

trees with a sprinkling of snow upon them; larger green meadows rush

past with red cows standing in them, looking like Christmas toys. The

sun gets high, and now they reach trees with yellow foliage and brown

caterpillars, bridges with sailing-boats flying flags, cottages with

fowls pecking and dogs barking. The sun shines on rows of windows which

lie on the ground, and old men and women go about with water-cans and

rakes. Then appear green trees again bending over the water, and yellow

and white bath-houses; overhead a cannon-shot is fired; the rattling

and shaking cease; the banks stand still; above him he sees a stone

wall, men's coats and trousers and a multitude of boots. He is carried

up some steps which have a gilded rail, and sees a very large castle.

Somebody says, "Here the King lives."

It was the castle of Drottningholm--the most beautiful memory of his

childhood, even including the fairy-tale books.

Their things are unpacked in a little white house on a hill, and now

the children roll on the grass, on real green grass without dandelions,

like that in the Clara churchyard. It is so high and bright, and the

woods and fiords are green and blue in the distance.

The dust-bin is forgotten, the schoolroom with its foul atmosphere has

disappeared, the melancholy church-bells sound no more, and the graves

are far away. But in the evening a bell rings in a little belfry quite

near at hand. With astonishment he sees the modest little bell which

swings in the open air, and sends its sound far over the park and bay.

He thinks of the terrible deep-toned bell in the tower at home, which

seemed to him like a great black maw when he looked into it, as it

swung, from below. In the evening, when he is tired and has been washed

and put to bed, he hears how the silence seems to hum in his ears, and

waits in vain to hear the strokes and chiming of the bell in the tower.

The next morning he wakes to get up and play. He plays day after

day for a whole week. He is in nobody's way, and everything is so

peaceful. The little ones sleep in the nursery, and he is in the open

air all day long. His father does not appear; but on Saturday he comes

out from the town and pinches the boys' cheeks because they have grown

and become sunburnt. "He does not beat us now any more," thinks the

child; but he does not trace this to the simple fact that here outside

the city there is more room and the air is purer.

The slimmer passes gloriously, as enchanting as a fairy-tale; through

the poplar avenues run lackeys in silver-embroidered livery, on the

water float sky-blue dragon-ships with real princes and princesses,

on the roads roll golden chaises and purple-red coaches drawn by Arab

horses four-in-hand, and the whips are as long as the reins.

Then there is the King's castle with the polished floors, the gilt

furniture, marble-tiled stoves and pictures; the park with its

avenues like long lofty green churches, the fountains ornamented with

unintelligible figures from story-books; the summer-theatre that

remained a puzzle to the child, but was used as a maze; the Gothic

tower, always closed and mysterious, which had nothing else to do but

to echo back the sound of voices.

He is taken for a walk in the park by a cousin whom he calls "aunt."

She is a well-dressed maiden just grown up, and carries a parasol.

They come into a gloomy wood of sombre pines; here they wander for a

while, ever farther. Presently they hear a murmur of voices, music, and

the clatter of plates and forks; they find themselves before a little

castle; figures of dragons and snakes wind down from the roof-ridge,

other figures of old men with yellow oval faces, black slanting eyes

and pigtails, look from under them; letters which he cannot read, and

which are unlike any others he has seen, run along the eaves. But below

on the ground-floor of the castle royal personages sit at table by the

open windows and eat from silver dishes and drink wine.

"There sits the King," says his aunt.

The child becomes alarmed, and looks round to see whether he has not

trodden on the grass, or is not on the point of doing something wrong.

He believes that the handsome King, who looks friendly, sees right

through him, and he wants to go. But neither Oscar I. nor the French

field-marshals nor the Russian generals trouble themselves about him,

for they are just now discussing the Peace of Paris, which is to make

an end of the war in the East. On the other hand, police-guards,

looking like roused lions, are marching about, and of them he has

an unpleasant recollection. He needs only to see one, and he feels

immediately guilty and thinks of the fine of three rix-dollars and

sixteen skillings. However, he has caught a glimpse of the highest form

of authority--higher than that of his brother, his mother, his father,

the deputy-landlord, the landlord, the general with the plumed helmet,

and the police.

On another occasion, again with his aunt, he passes a little house

close to the castle. In a courtyard strewn with sand there stands a

man in a panama hat and a summer suit. He has a black beard and looks

strong. Round him there runs a black horse held by a long cord. The man

springs a rattle, cracks a whip, and fires shots.

"That is the Crown Prince," says his aunt.

He looked like any other man, and was dressed like his uncle Yanne.

Another time, in the park, deep in the shade of some trees, a mounted

officer meets them. He salutes the boy's aunt, makes his horse stop,

talks to her, and asks his name. The boy answers, but somewhat shyly.

The dark-visaged man with the kind eyes looks at him, and he hears a

loud peal of laughter. Then the rider disappears. It was the Crown

Prince again. The Crown Prince had spoken to him! He felt elevated, and

at the same time more sure of himself. The dangerous potentate had been

quite pleasant.

One day he learns that his father and aunt are old acquaintances of a

gentleman who lives in the great castle and wears a three-cornered hat

and a sabre. The castle thenceforward assumes a more friendly aspect.

He is also acquainted with people in it, for the Crown Prince has

spoken with him, and his father calls the chamberlain "thou." Now he

understands that the gorgeous lackeys are of inferior social rank to

him, especially when he hears that the cook goes for walks with one of

them in the evenings. He discovers that he is, at any rate, not on the

lowest stair in the social scale.

Before he has had time to realise it, the fairy-tale is over. The

dust-bin and the rats are again there, but the deputy-landlord does

not use his authority any more when John wants to dig up stones, for

John has spoken with the Crown Prince, and the family have been for a

summer holiday. The boy has seen the splendour of the upper classes in

the distance. He longs after it, as after a home, but the menial blood

he has from his mother rebels against it. From instinct he reveres the

upper classes, and thinks too much of them ever to be able to hope to

reach them. He feels that he belongs neither to them nor to the menial

class. That becomes one of the struggles in his life.

II

BREAKING-IN

The storm of poverty was now over. The members of the family who had

held together for mutual protection could now all go their own way. But

the overcrowding and unhappy circumstances of the family continued.

However, death weeded them out. Black papers which had contained sweets

distributed at the funeral were being continually gummed on the nursery

walls. The mother constantly went about in a jacket; all the cousins

and aunts had already been used up as sponsors, so that recourse had

now to be made to the clerks, ships' captains, and restaurant-keepers.

In spite of all, prosperity seemed gradually to return. Since there

was too little space, the family removed to one of the suburbs, and

took a six-roomed house in the Norrtullsgata. At the same time John

entered the Clara High School at the age of seven. It was a long way

for short legs to go four times a day, but his father wished that

the children should grow hardy. That was a laudable object, but so

much unnecessary expenditure of muscular energy should have been

compensated for by nourishing food. However, the household means did

not allow of that, and the monotonous exercise of walking and carrying

a heavy school-satchel provided no sufficient counterpoise to excessive

brain-work. There was, consequently, a loss of moral and physical

equilibrium and new struggles resulted. In winter the seven-year-old

boy and his brothers are waked up at 6 A.M. in pitch darkness. He has

not been thoroughly rested, but still carries the fever of sleep in

his limbs. His father, mother, younger brothers and sisters, and the

servants are still asleep. He washes himself in cold water, drinks a

cup of barley-coffee, eats a French roll, runs over the endings of the

Fourth Declension in _Rabe's Grammar_, repeats a piece of "Joseph sold

by his brethren," and memorises the Second Article with its explanation.

Then the books are thrust in the satchel and they start. In the street

it is still dark. Every other oil-lantern sways on the rope in the cold

wind, and the snow lies deep, not having been yet cleared away before

the houses. A little quarrel arises among the brothers about the rate

they are to march. Only the bakers' carts and the police are moving.

Near the Observatory the snow is so deep that their boots and trousers

get wet through. In Kungsbacken Street they meet a baker and buy their

breakfast, a French roll, which they usually eat on the way.

In Haymarket Street he parts from his brothers, who go to a private

school. When at last he reaches the corner of Berg Street the fatal

clock in the Clara Church strikes the hour. Fear lends wings to his

feet, his satchel bangs against his back, his temples beat, his brain

throbs. As he enters the churchyard gate he sees that the class-rooms

are empty; it is too late!

In the boy's case the duty of punctuality took the form of a given

promise, a _force majeure,_ a stringent necessity from which nothing

could release him. A ship-captain's bill of lading contains a clause

to the effect that he binds himself to deliver the goods uninjured by

such and such a date "if God wills." If God sends snow or storm, he is

released from his bond. But for the boy there are no such conditions

of exemption. He has neglected his duty, and will be punished: that is

all.

With a slow step he enters the hall. Only the school porter is there,

who laughs at him, and writes his name on the blackboard under the

heading "Late." A painful hour follows, and then loud cries are heard

in the lower school, and the blows of a cane fall thickly. It is the

headmaster, who has made an onslaught on the late-comers or takes his

exercise on them. John bursts into tears and trembles all over--not

from fear of pain but from a feeling of shame to think that he should

be fallen upon like an animal doomed to slaughter, or a criminal. Then

the door opens. He starts up, but it is only the chamber-maid who comes

in to trim the lamp.

"Good-day, John," she says. "You are too late; you are generally so

punctual. How is Hanna?"

John tells her that Hanna is well, and that the snow was very deep in

the Norrtullsgata.

"Good heavens! You have not come by Norrtullsgata?"

Then the headmaster opens the door and enters.

"Well, you!"

"You must not be angry with John, sir! He lives in Norrtullsgata."

"Silence, Karin!" says the headmaster, "and go.--Well," he continues:

"you live in the Norrtullsgata. That is certainly a good way. But still

you ought to look out for the time."

Then he turns and goes. John owed it to Karin that he escaped

a flogging, and to fate that Hanna had chanced to be Karin's

fellow-servant at the headmaster's. Personal influence had saved him

from an injustice.

And then the school and the teaching! Has not enough been written about

Latin and the cane? Perhaps! In later years he skipped all passages in

books which dealt with reminiscences of school life, and avoided all

books on that subject. When he grew up his worst nightmare, when he had

eaten something indigestible at night or had a specially troublesome

day, was to dream that he was back at school.

The relation between pupil and teacher is such, that the former gets

as one-sided a view of the latter as a child of its parent. The first

teacher John had looked like the ogre in the story of Tom Thumb. He

flogged continually, and said he would make the boys crawl on the floor

and "beat them to pulp" if they did their exercises badly.

He was not, however, really a bad fellow, and John and his

school-fellows presented him with an album when he left Stockholm.

Many thought well of him, and considered him a fine character. He ended

as a gentleman farmer and the hero of an Ostgothland idyll.

Another was regarded as a monster of malignity. He really seemed to

beat the boys because he liked it. He would commence his lesson by

saying, "Bring the cane," and then try to find as many as he could

who had an ill-prepared lesson. He finally committed suicide in

consequence of a scathing newspaper article. Half a year before that,

John, then a student, had met him in Uggelvikswald, and felt moved by

his old teacher's complaints over the ingratitude of the world. A year

previous he had received at Christmas time a box of stones, sent from

an old pupil in Australia. But the colleagues of the stern teacher

used to speak of him as a good-natured fool at whom they made jests.

So many points of view, so many differing judgments! But to this day

old boys of the Clara School cannot meet each other without expressing

their horror and indignation at his unmercifulness, although they all

acknowledge that he was an excellent teacher.

These men of the old school knew perhaps no better. They had themselves

been brought up on those lines, and we, who learn to understand

everything, are bound also to pardon everything.

This, however, did not prevent the first period of school life from

appearing to be a preparation for hell and not for life. The teachers

seemed to be there only to torment, not to punish; our school life

weighed upon us like an oppressive nightmare day and night; even having

learned our lessons well before we left home did not save us. Life

seemed a penal institution for crimes committed before we were born,

and therefore the boy always went about with a bad conscience.

But he learned some social lessons. The Clara School was a school for

the children of the better classes, for the people of the district

were well off. The boy wore leather breeches and greased leather boots

which smelt of train-oil and blacking. Therefore, those who had velvet

jackets did not like sitting near him. He also noticed that the poorly

dressed boys got more floggings than the well-dressed ones, and that

pretty boys were let off altogether. If he had at that time studied

psychology and æsthetics, he would have understood this, but he did not

then.

The examination day left a pleasant, unforgettable memory. The old

dingy rooms were freshly scoured, the boys wore their best clothes,

and the teachers frock-coats with white ties; the cane was put away,

all punishments were suspended. It was a day of festival and jubilee,

on which one could tread the floor of the torture-chambers without

trembling. The change of places in each class, however, which had

taken place in the morning, brought with it certain surprises, and

those who had been put lower made certain comparisons and observations

which did not always redound to the credit of the teacher. The school

testimonials were also rather hastily drawn up, as was natural. But

the holidays were at hand, and everything else was soon forgotten. At

the conclusion, in the lower schoolroom, the teachers received the

thanks of the Archbishop, and the pupils were reproved and warned.

The presence of the parents, especially the mothers, made the chilly

rooms seem warm, and a sigh involuntarily rose in the boys' hearts,

"Why cannot it be always like to-day?" To some extent the sigh has

been heard, and our present-day youth no longer look upon school as a

penal institute, even if they do not recognise much use in the various

branches of superfluous learning.

John was certainly not a shining light in the school, but neither was

he a mere good-for-nothing. On account of his precocity in learning he

had been allowed to enter the school before the regulation age, and

therefore he was always the youngest. Although his report justified his

promotion into a higher class, he was still kept a year in his present

one. This was a severe pull-back in his development; his impatient

spirit suffered from having to repeat old lessons for a whole year.

He certainly gained much spare time, but his appetite for learning

was dulled, and he felt himself neglected. At home and school alike

he was the youngest, but only in years; in intelligence he was older

than his school-fellows. His father seemed to have noticed his love

for learning, and to have thought of letting him become a student. He

heard him his lessons, for he himself had had an elementary education.

But when the eight-year-old boy once came to him with a Latin exercise,

and asked for help, his father was obliged to confess that he did not

know Latin. The boy felt his superiority in this point, and it is not

improbable that his father was conscious of it also. He removed John's

elder brother, who had entered the school at the same time, abruptly

from it, because the teacher one day had made the younger, as monitor,

hear the elder his lessons. This was stupid on the part of the

teacher, and it was wise of his father to prevent it.

His mother was proud of his learning, and boasted of it to her friends.

In the family the word "student" was often heard. At the students'

congress in the fifties, Stockholm was swarming with white caps.

"Think if you should wear a white cap some day," said his mother.

When the students' concerts took place, they talked about it for days

at a time. Acquaintances from Upsala sometimes came to Stockholm and

talked of the gay students' life there. A girl who had been in service

in Upsala called John "the student."

In the midst of his terribly mysterious school life, in which the

boy could discover no essential connection between Latin grammar and

real life, a new mysterious factor appeared for a short time and then

disappeared again. The nine-year-old daughter of the headmaster came to

the French lessons. She was purposely put on the last bench, in order

not to be seen, and to look round was held to be a great misdemeanour.

Her presence, however, was felt in the class-room. The boy, and

probably the whole class, fell in love. The lessons always went well

when she was present; their ambition was spurred, and none of them

wanted to be humiliated or flogged before her. She was, it is true,

ugly, but well dressed. Her gentle voice vibrated among the breaking

voices of the boys, and even the teacher had a smile on his severe face

when he spoke to her. How beautifully her name sounded when he called

it out--one Christian name among all the surnames.

John's love found expression in a silent melancholy. He never spoke to

her, and would never have dared to do it. He feared and longed for her.

But if anyone had asked him what he wanted from her, he could not have

told them. He wanted nothing from her. A kiss? No; in his family there

was no kissing. To hold her? No! Still less to possess her. Possess?

What should he do with her? He felt that he had a secret. This plagued

him so that he suffered under it, and his whole life was overclouded.

One day at home he seized a knife and said, "I will cut my throat." His

mother thought he was ill. He could not tell her. He was then about

nine years old.

Perhaps if there had been as many girls as boys in the school

present in all the classes, probably innocent friendships would

have been formed, the electricity would have been carried off, the

Madonna-worship brought within its proper limits, and wrong ideas of

woman would not have followed him and his companions through life.

* * * * *

The Son of a Servant · 第 2 / 12 段