On the day that Prester John set out for the kingdom of Adea, the

friar, his ambassador, and I, we set out on the road to that lordship

which the Prester had then given him, and it was the road to where our

people had remained; and we arrived on the beginning of Lent,[261]

that is to say of their Lent, which is ten days earlier than ours,

at the land they had given him. When he had taken possession both of

that which they had newly given him, and of that which they had taken

from him, we made ready to depart. These lordships, that is, the one

they were taking from him, is of eighty houses,[262] and it contains

two churches, and it had been given him in exchange[263] for a small

monastery which he before possessed near them. The lordship which they

have now given him is to be arraz of the chavas, that is head or

captain of the men-at-arms, who are in the lordship of Abrigima, and

these chavas are eight hundred and upwards. About mid Lent we arrived

at where our people were, with a great longing that the Portuguese

might come for us this Easter. When Easter passed, which was the

monsoon, and nobody came, we remained sad as before: and when it was

the month of July and Prester John knew that the Portuguese had not

come, he sent word to his ambassador to go to Abrigima, under the rule

of which are the two above-mentioned lordships, and another lord of

this lordship of Abrigima is named Abive arraz, and he is a great lord

with more than ten thousand vassals, and he is like all the others

in all that the Prester pleases. When this message came, there came

another to us that we were to go with him, and that as the fruits of

the earth which they gave him were already gathered in and they could

not give us what was necessary, that he had ordered us to be given

at that place five hundred loads of wheat, and a hundred cows, and a

hundred sheep, and that his ambassador was to give us honey for wine.

We were in great doubt as to whether we should make this journey or

not, because it removed us a long way from the sea, and by very much

travelling we should not be able to reach the sea from that district

in less than one month, and this with long marches; withal we went

with the intention of not remaining there longer than until we had

received all, and then returning. So we did, for in the middle of

January following we departed from that land by the road to where we

used to be near the sea, and without leave, neither did we wait for

the ambassador, nor inform him, so that he should not embarrass us,

but we went on our own footing. And the said ambassador, as soon as

he knew of our departure, sent two men after us entreating us to take

them with us, and to send one back with any news there might be of the

Portuguese, and that when there was certain news the other should come.

CAP. CXL.--_How the Portuguese came for us, and who was the

captain._

Whilst we Portuguese and the Franks were in the town of Barua waiting

for them to come to us, and having sent two men to the sea in order

that they should bring us the good news that our Portuguese were coming

for us, on Saturday, vigil of Easter day, the 1st of April of 1526,

the said two men whom we had sent to the sea reached us, and they

came half dead and despairing, and they began to say, there are no

Portuguese there, who were coming for us, nor are there in India, for

all are routed and India lost; and they said that they knew this news

by the Moors of three ships which had arrived at the Island of Masua

with much sounding of music and festivity, and very rich merchandize,

and that with much festivity they had disembarked at the said island.

These Moors gave this news because such was their wish, and they

founded themselves in asserting it on the capture of a Portuguese

galley close to Diu, a port of the King of Cambay. These Portuguese

who brought this news came half dead and fainting, and we remained in

like manner with this news so bad for us. The ambassador, Don Rodrigo,

said to me: “Padre, let us say mass to-morrow very early, and commend

ourselves to God.” I answered him that my heart was not quiet, nor in

such rest as to be able to say mass, but that we would go very early

to the chief church and hear mass with the Barnagais. And so we did,

and when the morning became light, and the mass of the resurrection

was finished, the Barnagais invited us to come and dine with him, and

we excused ourselves on account of the feast day, and that each of us

wished to honour his own quarters: and we did this by reason of the

small pleasure we felt. I went with eight Portuguese and Genoese that

I had invited to dinner, and when we had done eating I left them in

the house with my nephew who always accompanied me, and I went alone

up a stream as far as a great rock which made shade on the sand of the

river, and I wept by the way, and with tears and sighs I laid myself

down in that shade for more than an hour; and, desisting from weeping,

I recovered myself, and talking to myself I said: “Now this comes

from God, and He is served by me in this land: the Lord be praised

for ever since it is so. I know this country better than any native

of it does, because I go in pursuit of game, and know its mountains,

and waters, and the land which is good for cultivation, and which will

give all that is planted or sown in it. I have got some good slaves

and fourteen cows, and I have got rams which I will exchange for ewes.

I will go near to some water, and will have a strong bush fence made

to keep off the wild beasts, and I will pitch my tent in which to take

refuge with my servants, and I will arrange a hermitage within, and

each day I will say mass, and commend myself to God, since the Lord is

pleased that I should be here. I will order the bushes to be cut to

make gardens, and I will sow grain of all sorts: and with my harvests

and hunting I will maintain myself and servants and slaves.” With this

I remained consoled, as though good news had come to me; and I arose

and returned down stream to my house, where I found the ambassador Don

Rodrigo and the Portuguese and Genoese, and all our company, playing

and enjoying themselves. As soon as I approached them, Don Rodrigo

said to me: “Padre, what shall we do? my opinion is that we write to

the Court to our friends to say to Prester John that he should bid us

return to the Court.” I answered him: “Do not do it, and I shall never

come from it if I go there.” And when he said to me, “What shall we

do if the Prester orders us to go?” I answered, “If His Highness sends

to say that the Portuguese should come, and does not say let Padre

Francisco come, as he always says, I shall not go: and if he names me

I will go, even though I should regret it.” And when he asked what I

would do if I did not go, I gave him an account how I had gone after

dinner up stream as far as the said shade and had lain down; and of the

thoughts I had had, and the determination I had taken, and that I had

come away consoled. All that were there arose and embraced me except

the ambassador, who did not agree to this; and all of them said, and

each one separately: “This is a thing which comes from God, and we

will all go with you, and we will bring our wives and sons and slaves;

we have got very good mules, and we very well know the sea and the

land markets, and some of us will remain with you, and others will go

and trade, and we will enrich ourselves, and we will make a place of

our own in which we will breed cattle, and we will make large tilled

fields.” When the ambassador heard this he answered nothing, and said:

“You, Padre, have got much game and good things to eat, let us all sup

here if you bid us, and to-morrow we will also dine here with you, and

after dinner we will go with your snares after game, and we will go and

sup at my house.” This pleased me very much, and we all supped this

Easter and dined on Monday. After that, we rode out to hunt, and killed

many hares and three or four ...,[264] and went to sup at the house

of the ambassador. All the Portuguese and white men of other nations

being very firm in the agreement before come to through me, when it was

already night, after supper, and all of us going home to our quarters,

and all with me to conduct me to mine, there came up to us on the road

a servant of mine named Abetay, a married man of the country. And he

came running so fast that he could not speak from fatigue: and he began

to say: “Sir, Sir, the Portuguese on the sea.” I asked him: “Abetay,

who told you this?” he replied, “A man said it who has now arrived from

the sea and is with the Barnagais.” I said to him: “Abetay, if this is

true, of nine mules that I have got, five mine and four of my nephew’s,

excepting the one the Prester gave me, on which you cannot ride, I will

give you the best, and I will not sleep until I see this man.” Then I

took leave of my companions and went to the gates of the Barnagais’

palace, and they would not open them to me; and I waited at the gate

with the said man until the cocks crew, and the man came out, to whom I

at once said: “Are you the man who saw the Portuguese on the sea?” He

replied: “I did not see them with my eyes, but I heard with my ears, in

the morning of Easter, firing of cannon at Dalaqua, and I bring this

message from the Sultan[265] of Arquiquo to the Barnagais.” I made my

calculations, as it was not new moon, for at sight of it the Moors make

great rejoicing, who could these be who were firing, whether they could

be Rumys, Moors, or Christians. I gave this news to all our company who

came to me for it on the Tuesday morning to ask, as they knew that I

had gone to seek the man who had come from the sea. As I said before,

that the Prester’s ambassador had sent after us two of his men for them

to bring him in great haste any news of the Portuguese that we might

hear, in that hour we despatched one to him, and he was one of his men,

and another of this country to go night and day and take this message

to the ambassador, so that he might make ready, we having some hope of

good, for we had no other contrariety, except that two men of ours had

brought the news from the sea that India was lost, and they could not

believe in the coming of the Portuguese; on the contrary, they said

this firing of bombards was rejoicing of the Moors, on being certified

of the injury to India. This Tuesday, in the night, while we were thus

neither believing nor disbelieving either the good or the bad news,

there reached us a letter from Hector da Silveira, captain-major of the

Indian sea, who had come for us, and remained in Masua. Here I do not

know what to say of how great was the pleasure of all of us, except

that we went out of our senses, so great was the joy. Don Rodrigo, the

ambassador, returning to us said that we should start, and at once,

next morning; some said that that was good. I said that it did not seem

to me good; because, up to this time we had been held to be Christians,

and if we travelled on such great feast days, they would say that we

were not so, and that we should keep the octaves until Monday. Then

that night we despatched a Portuguese, and a man of the sea coast, with

our letter to Hector da Silveira; and to the Prester’s ambassador we

sent his man who was still with us, with another man of the country,

and they were to travel day and night and take him this certain news,

and the ambassador was to do the same, and travel day and night by some

other shorter road along the sea on the way to Arquiquo.

CAP. CXLI.--_How the Barnagais made ready, and we travelled with

him on the road to the sea._

On Monday after the octaves of Easter, the 9th of April, we set out

from Barua, the Barnagais and we Portuguese, and the other three white

men who were with us, on the road to Arquiquo. The Barnagais and his

gentlemen and two that he sent for may have taken with them a thousand

men on mules, and a large number on foot. This day we went to sleep

at a distance of two leagues from Barua, at a place called Dinguil,

encamped in a plain in which every Monday at night, and Tuesday in the

morning, people assemble who are going to the fair of Arquiquo, and

they go together in a caravan, because this road is not travelled over

except by a great assemblage, from fear of the Arabs and wild beasts.

Here there joined us fully two thousand persons who were going to the

said fair, and they said that there were few people, and that they had

failed to come from fear of want of water. With the people who came

with the Barnagais and those who came from this place, Dinguil, we set

out and went to sleep at the place of scanty water. And in the distance

that there may be from Barua, whence we started with the Barnagais,

to Arquiquo, of fourteen leagues or fifteen at most, we passed all

the week till Saturday morning, and we took up our quarters close to

the town of Arquiquo, not approaching our ships because the Barnagais

had to present us, and his people were not yet assembled, because

besides the people who came with him from Barua, he was expecting men

and captains who were to go against Suaquem, which is towards Egypt.

These men did not arrive till the Monday following. At night, and we

at liberty, we went to see our people, and they us. On account of the

heats, which were great and insupportable, the Barnagais and captains

ordered dwellings to be made of wood and tall bushes, and they also

ordered dwellings to be made for us Portuguese to sleep in, covered

with sails above, as there was no man could endure the heat of the

country from the great multitude of people and the suffocation of tents

and huts. The Portuguese who came for us had made their dwellings over

the sea where there was always a breeze; others lodged in good terraced

houses, which were in the island. On Tuesday, in the morning, the

Barnagais and his captains and me with him, he conducted us to where

Hector da Silveira was, and delivered us up to him with much pleasure

and joy. He ordered fifty cows and many sheep, fowls, and fish to be

given him for the ships. On the Thursday following, Prester John’s

ambassador reached us, he had travelled day and night, and as soon as

the first message which we sent was given him he ordered mules to be

put in readiness, in order that if a positive message came, he might

travel day and night, which he did as soon as the message was given

him. We Portuguese went to wait for him at the town of Arquiquo, to

come with him, and the Barnagais also came to deliver him up. While we

were thus waiting for the monsoon, that is, wind for departure, which

always comes from the 26th and 27th of April till the 3rd or 4th of

May, and if one does not go out with this monsoon there is no other

till the end of August; on the 21st of April there reached us four

_calacems_, that is, four messengers from Prester John to say that

he had news by Zeila of the Portuguese fleet having entered the Red

Sea, and that they thought they came for us; and since it was a long

time that we had left his Court, and we might be sad, that we should

at once return to him, and he would give us much gold and clothes, and

would send us joyful and contented to the King of Portugal his brother.

These calacems said that they had been sent in such haste that in each

town they had taken fresh mules from the captains, and had travelled

night and day, and they requested us very earnestly not to do anything

else there except turn back: and they required the same of Alicacanate,

the Prester’s ambassador, to return with us, and we with him: they

moreover requested Hector da Silveira to send us because Prester John

would feel displeasure at our going away vexed. Hector da Silveira

answered, and we with him, to the said calacems, that by no means could

we turn back, nor could he wait, nor did the monsoon allow of it, and

that if we did not go away now at once, other ships would never come

for us, and that his ambassador might return if he liked. This was

told to the ambassador of Prester John, and he replied that by no means

would he return without us, because he would order him to be thrown to

the lions. So we all remained with great pleasure; and the calacems

discontented because their labour had been in vain.

LAUS DEO.

IN NOMINE DN̄I, AMEN.

IN THIS PART IS RELATED THE JOURNEY

WHICH WAS MADE FROM THE COUNTRY OF

THE PRESTER JOHN TO PORTUGAL.

CAP. I.--_Of how we departed from the port and island of Masua

until arriving at Ormuz._

On the 28th day of April, of 1526, we set sail, the whole fleet

together; it consisted of five sail, namely three royal galloons and

two carvels. We reached the island of Camaran the 1st day of May, and

there the wind wearied us. We were there three days, and whilst waiting

I remembered how we had there buried Duarte Galvam, the ambassador to

Prester John, who was sent by the king our sovereign. I was present at

his decease, and I went to his burial, and with the licentiate Pero

Gomez Teixeira, who was then judge, we marked the grave, so that if

at any time any of his relations or friends came, they might know it,

to remove his remains to a country of Christians if they chose. And

I went with a slave of mine to where we had left him buried, and I

ordered him to be dug up, and to dispose all his bones in order; but

we did not find more than three teeth, and I put them in a small box,

and we brought his remains to the galloon St. Leon, in which I went,

without anyone knowing of it except one Gaspar de Saa, factor of the

said fleet, and who was of his household. As soon as we had got the

said remains on board the galloon, the wind changed to a stern wind,

and that hour we set sail, and this factor said to me: “Certainly,

as Duarte Galvam was a good man and ended his days in the service of

God, so God gives us a good wind for him.” And we had the same wind

till the 10th of May, when we were opposite Aden, and already in the

open sea,[266] and the winter weather from India was facing us, and we

facing it. The storm was so great that the second night we passed in

it, what with the great darkness and high wind, we lost one another

and were separated without seeing each other again, or knowing what

course each ship was making. This galloon St. Leon, in which I went,

had a large boat made fast astern with three ropes, and in it was a

ship boy, a Frenchman by nation, who steered it. In the fourth night

that we passed in this storm, the sea was so wild and high that we

all thought we should be lost; and at midnight a little more or less,

all three ropes of the boat broke, and the galloon gave so many and

so great lurches, that we thought we should go to the bottom of the

sea. The master of the galloon sounded his whistle and gave out a

_Paternoster_ through the ship to all hands[267] for the soul of

the ship boy who was in the boat. On the following day an auction was

held, that is, a valuation and sale of the pieces and things which the

ship boy had with him, and with them and a slave of his a hundred and

twenty pardaos[268] were made. We sailed with this storm[269] until

we got to the strait of Ormuz, and on the 28th of May we reached the

port of Mazquate, which belongs to the Kingdom of Ormuz, and pays

tribute to the King of Portugal our sovereign. There we found one of

the carvels of our convoy and fleet, which gave an account of the

storm which it had passed, and three days after that the other carvel,

companion of the first, arrived; and the same day a galloon arrived,

and each related the storms. Ten days after our arrival at this port

of Mazquate, they saw tacking about on the sea the galloon Sam Donis,

the flagship of the fleet, and she could not fetch the port: two

Portuguese fustas, which guarded the strait of the port of Mazquate,

went out to her, and as soon as they reached the galloon they turned

back, and with great haste they took provisions and water to succour

the galloon and her crew, who were lost with hunger and thirst, more

with thirst than hunger. The fustas passed the night there; and next

day, in the early morning, all our boats and the town boats set out

from the town to fetch the galloon, and they did bring her and arrived

with her in the port in the afternoon. Here they related the great

straits and danger in which they found themselves, saying that they

had run before the storm which caught them at the entrance of the

strait,[270] and they went as far as the bay of Cambay, from which they

could not come out: and the Lord was pleased that the storm should

not cease, by which the sea was secure from enemies. They also said

that for three days they had not eaten, from being short of water.

They spoke of the great virtue and compassion of Hector da Silveira,

captain-major of this fleet, and they said that he was the first to

leave off drinking, and that with tears in his eyes and a little water

in his hand he went about distributing it among the sick: and after

the time that they found themselves in these straits, he did not any

more sleep in nor enter his cabin, that it might not be supposed that

he went to fill himself with water and left the crews to suffer. So

they said it was true that on the day when they sighted land and we

succoured them, there was not a single drop of water in the galloon,

nor had either the sound or the sick tasted it: and that they had

sight that day miraculously of the land and port, and we of them;

because they already despaired of their lives. I heard this from the

ambassadors, Don Rodrigo de Lima who went to the Prester John, and

Alicacanate, the ambassador of the Prester, who is going to Portugal;

and generally all said it who were in the galloon. All the people

landed to refresh themselves and recover from the fatigue of the

sea. We were few days in this port of Mazquate, and from there our

fleet sailed together, God be praised, and with us certain fustas of

those which guard this port and strait. We went to the city of Ormuz,

a fortress of the king our sovereign, and found there Lopo Vaz de

Sampayo, captain-major and governor of the Indies for his Highness.

When we reached the port, all the gentlemen and captains of the ships,

carvels, galleys, and fustas, and all the other people, both of the

fortress and of the fleet and company of the captain-major, came out

to receive us on the beach; and the captain-major was on the beach in

front of the fortress, and there they gave us our welcome. Then we went

together to the church which is inside the fort, and the captain-major

came down there to embrace the ambassadors, and me with them, and some

others of our embassy. Then we went each to his quarters. The following

day we all came to hear mass and to speak to the captain-major, and to

give him a letter from Prester John, which we had brought for Diogo

Lopez de Sequeira, who had been captain-major and governor of the

Indies, and who took us to the country of the Prester: and we gave the

letter to Lopo Yaz de Sampayo, as he had succeeded to the said charge.

Besides, we gave him a silk robe with five gold plates before and other

five behind, and one on each shoulder, which in all made twelve. Each

one was the size of the palm of the hand, and Prester John sent it to

Diogo Lopez. The governor, Lopo Vaz de Sampayo, gave the favour of two

hundred pardaos to Don Rodrigo de Lima, the ambassador who had gone

to the Prester, and another two hundred to the Prester’s ambassador,

and to me he gave the favour of a hundred pardaos. Hector da Silveira

remained few days at Ormuz, and soon returned with his fleet to wait

for the ships which come from Jiddah to Dio, and come out with the

monsoon with which we came, and they pass the winter at Aden, and with

the first wind make their voyage; and we remained until being certain

that the winter had passed.

CAP. II.--_Of the translation of the letter which Prester John

sent to Diogo Lopez, and which was given to Lopo Vaz de Sampayo._

“In the name of God the Father, Who always was, to Whom no beginning is

found. In the name of the Son, one only, who is like Him without being

seen, light of the stars from the beginning, before the foundations of

the ocean were founded. In another time He was conceived in the womb

of the Virgin without seed of man, or marriage. So was the knowledge

of His office, in the name of the Paraclete, spirit of holiness, who

knows all secrets, where He was first in the heights of heaven, which

is sustained without props or supports, and extended the earth, without

its being from the beginning, nor was it known nor created from the

east to the west, and from north to south; neither is He the first

nor the second, but the Trinity joined together in one Creator of all

things for ever, with one sole counsel and one sole word for ever and

ever. Amen.

“The king of the great and very high city of Ethiopia sends this

writing and embassage: the king incense of the Virgin, whose name is

his by baptism: now that he has become king he is named David, the head

of his kingdoms, loved of God, prop of the faith, a relation of the

lineage of Judah, son of David, son of Solomon, son of the column of

Sion, son of the seed of Jacob, son of the hand of Mary, son of Nahum

in the flesh.

“This goes to Diogo Lopez de Sequeira, captain-major of the Indies.

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