Priestley did not remark that the glass vessels employed in his

experiments had been set in a window, and inattention to this point

caused some of his attempts to repeat the experiment to fail. He was

further perplexed by using vessels which had become coated with a film

of "green matter," probably Euglæna. Such vessels restored vitiated

air, though no leaves were present, and when placed in the sun, gave

off considerable quantities of a gas, Priestley's "dephlogisticated

air" (oxygen). Hardly any oxygen was given off when the green matter

was screened by brown paper. Water impregnated with carbonic acid

was found to favour the production of the green matter. To us,

who have been taught at school something about the properties of

green plant-tissues, it seems obvious that Priestley ought to have

ascertained by microscopic examination whether his "green matter"

was not a living plant. But he had always avoided the use of the

microscope, his eyes being weak, and after some imperfect attempts

in this way he made up his mind that the green matter was neither

animal nor vegetable, but a thing _sui generis_. Neglecting his

most instructive experiments, and not waiting till he could devise new

ones, or even disentangle his thoughts, he sent to the press a confused

explanation, which seemed to teach that vitiated air may be restored by

sunlight alone.

A Dutch physician, named John Ingenhousz, who was then living in

England, read Priestley's narrative and began to investigate on his own

account. Without detailing his numerous experiments, we may give his

own clear summary (condensed). "I observed," Ingenhousz says, "that

plants have a faculty to correct bad air in a few hours; that this

wonderful operation is due to the light of the sun; that it is more

or less brisk according to the brightness of the light; that only the

green parts of the plant can effect the change; that leaves pour out

the greatest quantity of oxygen from their under surfaces; that the sun

by itself has no power to change the composition of air." It will be

seen that Priestley started the inquiry, devised and executed the most

necessary experiments, and got excellent results. Then he lost his way,

and bewildered by conflicting observations, which he was too impatient

to reconcile, published a barren and misleading conclusion. Nothing was

left for him but to acknowledge that Ingenhousz had cleared up all his

perplexities.

Nicholas Theodore de Saussure, son of the Alpine explorer, showed in

1804 that when carbon is separated from the carbonic acid of the air

by green plants, the elements of water are also assimilated, a result

which owes its importance to the fact that starch is a combination of

carbon with the elements of water. Saussure also proved that salts

derived from the soil are essential ingredients of plant-food, and that

green plants are unable to fix the free nitrogen of the air; all the

nitrogen which they require is obtained from the ground.

We are unable to follow the history further. Though the main facts

were established as early as the beginning of the nineteenth century,

experimental results of scientific and practical interest have never

ceased to accumulate down to the present time.

The Metamorphoses of Plants.

Speculations concerning the nature of the flower roused at one time

an interest far beyond that felt in most botanical questions. The

literary eminence of Goethe, who took a leading part in the discussion,

heightened the excitement, and to this day often prompts the inquiry:

What does modern science think of the Metamorphoses of Plants?

Let us first briefly notice some anticipations of Goethe's famous

essay. In the last years of the sixteenth century Cesalpini, taking

a hint from Aristotle, tried to establish a relation between certain

parts of the flower and the component layers of the stem. Linnæus

worked out the same notion more elaborately, and with a confidence

which sought little aid from evidence. His wonderful theory of

Prolepsis (Anticipation) need not be described, far less discussed,

here. He also borrowed and adapted an analogy which had been thrown

out by Swammerdam. The bark of a tree, which according to the theory

of Prolepsis gives rise to the calyx of the flower, he compared to the

skin of a caterpillar, the expansion of the calyx to the casting of

the skin, and the act of flowering to the metamorphosis by which the

caterpillar is converted into a moth or butterfly. More rational than

the speculations just cited, and more suggestive to the morphologists

of the future, are his words: "Principium florum et foliorum idem

est" (Flower and leaf have a common origin)—which was not, however,

a very novel remark in the eighteenth century. Long before Linnæus

early botanists had remarked the resemblance of sepals, petals, and

seed-leaves to foliage-leaves; Cesalpini has a common name for all

(folium).

At the very time when Linnæus was occupied with his fanciful analogies,

a young student of medicine named Caspar Friedrich Wolff, who was

destined to become a biologist of great note, published a thesis

which he called _Theoria Generationis_ (Halle, 1759). This thesis

marks an epoch in the history of animal embryology, but what concerns

us here is that Wolff examined the growing shoot, and there studied

the development of leaf and flower. He found that in early stages

foliage-leaves and floral-leaves may be much alike, and thought that he

could trace both to a soft or even fluid substance, which is afterwards

converted into a mass of cells. It seemed to him possible to resolve

the flowering shoot into stem and leaves only. Wolff's thesis, or at

least that part of it which dealt with the plant, was little read and

soon forgotten; his studies of the development of animals were carried

further and became famous.

Goethe in 1790 revived Wolff's theory of the flower, without suspicion

that he had been anticipated. It is only our ignorance, he said, when

the fact came to his knowledge, that ever deludes us into believing

that we have put forth an original view. As soon as he realised the

true state of the case, he spared no pains to do Wolff full justice.

The aim of Goethe's _Metamorphoses of Plants_ was to determine the

Idea or theoretical conception of the plant, and also to trace the

modifications which the Idea undergoes in nature. These two inquiries

constituted what he called the Morphology of the plant, a useful,

nay, indispensable term, which is still in daily use. He thought

that he could discover in the endless variety of the organs of

the flowering plant one structure repeated again and again, which

gradually attained, as by the steps of a ladder, what he called the

crowning purpose of nature—viz., the sexual propagation of the race.

This fundamental structure was the leaf. The proposition that all the

parts of the flower are modifications of the leaf he defended by three

main arguments—viz., (1) the structural similarity of seed-leaves,

foliage-leaves, bracts, and floral organs; (2) the existence of

transitions between leaves of different kinds; and (3) the occasional

_retrogression_, as he called it, of specially modified parts to a

more primitive condition. These lines of argument were illustrated by

many well-chosen examples, the result of long and patient observation.

Goethe did not, however, fortify his position by the likeness of

developing floral organs to developing foliage-leaves, which had been

Wolff's starting-point. He arrived independently at Wolff's opinion

that the conversion of foliage-leaves into floral organs is due to

diminished nutrition.

Linnæus's exposition of the nature of the flower had been read

attentively by Goethe, who must have remarked that the conversion of

organs to new uses was there described as a _metamorphosis_. That

word had been, long before the time of Linnæus, appropriated to a

particular kind of change—viz., an apparently sudden change occurring

in the life-history of one and the same animal. It was therefore unlucky

that Goethe should have been led by the example of Linnæus to employ the

word in the general sense of adaptation to new purposes. He did not,

however, expressly compare flower-production with the transformation of

an insect, as Linnæus had done.

The reception of Goethe's _Metamorphosen der Pflanzen_ was at first

cold, but the doctrine which it enforced gradually won the attention of

botanists, and by 1830 he was able to show that it had been accepted by

many good judges.

Then came the discoveries of Hofmeister, followed by Darwin's _Origin

of Species_. Naturalists soon ceased to put the old questions, and

the old answers did not satisfy them. Wolff and Goethe had generalised

the flowering plant until it became a series of leaf-bearing nodes

alternating with internodes, but no such abstract conception could

throw light upon the common ancestor of all the flowering plants,

nor upon the stages by which the flowering plant has been evolved,

and it was these which were now sought. Hofmeister brought to light

a fundamental identity of structure in the reproductive organs of

the flowering plants and the higher cryptogams. There has since

been no doubt in what group of plants we must seek the ancestor of

the flowering plant. It must have been a cryptogam, not far removed

from the ferns, and furnished with _sporophylls_—_i.e._,

leaf-like scales, on which probably two kinds of sporangia, lodging male

and female spores respectively, were borne. The careful investigation of

the fossil plants of the coal measures has brought us still nearer

to the actual progenitor. Oliver and Scott[31] have pointed out that

the carboniferous Lyginodendron, though showing unmistakable affinity

with the ferns, bore true seeds, as a pine or a cycad does. Many other

plants of the coal measures are known to have combined characteristics

of ferns with those of cycads, while some of them, like Lyginodendron,

crossed the frontier, and became, though not yet flowering plants, at

least seed-bearers.

The discovery of a fossil plant which makes so near an approach to

the cryptogamic ancestor of all the flowering plants may remind us

how little likely it was that the ideal plant of Wolff and Goethe,

consisting of leaves, stem, and other vegetative organs, but without

true reproductive organs, should fully represent the type from which

the flowering plants sprang. No plant so complex as a fern could

maintain itself indefinitely without provision for the fertilisation of

the ovum; the only known asexual plants are of low grade, and, it may

be, insufficiently understood.

What substratum of plain truth underlies the doctrine of the

metamorphoses of plants? Botanists would agree that all sporophylls,

however modified, are homologous or answerable parts. Carpels and

stamens are no doubt modified sporophylls. Petals are sometimes,

perhaps always, modified stamens, and therefore modified sporophylls

also. We must not call a sporophyll a _leaf_, for it contains a

sporangium of independent origin, and the sporangium is the more

essential of the two. The common origin of foliage-leaf, bract,

perianth-leaf, sporophyll (apart from the sporangium), and seed-leaf

is unshaken. We may picture to ourselves a plant clothed with nearly

similar leaves, some of which either bear sporangia or else lodge

sporangia in their axils. Part of such a primitive flowering plant

might retain its vegetative function and become a leafy shoot,

while another part, bearing crowded sporophylls, might yield male,

female, or mixed cones. From an ancestor thus organised any flowering

plant might be derived. But the chief wonder of the theory of

Metamorphoses—viz., the derivation of stamen and pistil from mere

foliage-leaves—disappears. Anther and ovule take their real origin

from the sporangium, whose supporting leaf is only an accessory.

The chief steps by which the morphology of the flowering plant has

been attained are these:—Cesalpini (1583), followed by several other

early botanists, recognized the fundamental identity of foliage-leaf,

perianth-leaf, and seed-leaf. Linnæus (1759) added stamen and carpel

to the list, identifications of greater interest, but only partially

defensible. Wolff (1759) justified by similarity of development the

recognition of floral organs as leaves. Goethe (1790) traced structural

similarity, transitions, and retrogression in leaves of diverse

function. Hofmeister (1849-57) showed a relationship between the

flowering plant and the higher cryptogams. Oliver and Scott (1904),

inheriting the results of Williamson's work, discovered a carboniferous

seed-bearing plant, one of a large group intermediate between ferns and

cycads. It is now possible to explain the resemblance of the various

leaf-like appendages of the flowering plant by derivation either from

the leaves or the sporophylls (the latter not being wholly leaves) of

some extinct cryptogam, which was either a fern or a near ally of the

ferns.

Early Notions about the Lower Plants.

The fathers of botany neglected everything else in order to concentrate

their attention upon the flowering plants, from which very nearly

all useful vegetable products were derived. The lack of adequate

microscopes rendered it almost impossible to investigate the structure

and life-history of ferns, mosses, fungi, and algæ until the nineteenth

century. As late as the time of Linnæus it was possible to maintain

that they developed spontaneously, though the great naturalist himself

called them Cryptogamia, thereby expressing his conviction that they

reproduce their kind like other plants, but in a way so far not

understood. Gaertner, a contemporary of Linnæus, pointed out one

important respect in which the spores of cryptogams differ from the

seeds of flowering plants, viz. that they contain no embryo.

_Ferns._—Even before the age of Linnæus it was known that little

ferns spring up around the old ones, and that a fine dust can be shaken

from the brown patches on the back of ripe fern-leaves. The dust was

reputed to be the seed of the fern, and in an age which believed in

magic the invisibility of fern-seed made it easy to suppose that the

possessor of fern-seed would become invisible also. When the microscope

began to be applied to minute natural objects, the brown patches of the

fern-leaf were closely examined. William Cole of Bristol (1669),

Malpighi, Grew, Swammerdam, Leeuwenhoek, and others, found the stalked

capsules (sporangia), their elastic ring and the minute bodies (spores)

lodged within them; it seemed obvious to call the capsules ovaries and

the spores seeds. Some time in the latter part of the seventeenth

century Robert Morison, professor of botany at Oxford, who died in 1683,

sowed spores of the harts-tongue fern, and next year got an abundant

crop of prothalli, which he took to be the cotyledons. A little later,

when it had been proved that flowering plants possess male and female

organs, diligent search was made for the stamens and pistils of ferns

and mosses, which of course could not be found, though identifications,

sometimes based upon a real analogy, were continually announced. Late

in the eighteenth century one John Lindsay, a surgeon in Jamaica, who

was blest with leisure and a good microscope, repeated the experiment

of Morison, which seems to have been almost forgotten. Having remarked

that after the rains young ferns sprang up in shady places where the

earth had been disturbed. it occurred to him to mix the fine brown

dust from the back of a fern-leaf with mould, sow the mixture in a

flower-pot, and watch daily to see what might come up. About the

twelfth day small green protrusions were observed, which enlarged,

sent down roots, and formed bilobed scales, out of which young ferns

ultimately grew. In 1789 Sir Joseph Banks, who was reputed to be the

best English botanist of the day, asked Lindsay's help in sending West

Indian ferns to Europe. Lindsay replied that it would be easier to send

the seed, and that the seed would grow if properly planted. This was

new to Banks, who demanded further information. Lindsay then prepared a

short illustrated paper, which Banks communicated to the newly formed

Linnean Society. It will be seen that Lindsay was able to add nothing

of much importance to what Morison had ascertained a century before.

The spores were still identified with seeds, the prothallus was still

a cotyledon, and for years to come botanists continued to seek anthers

on fern-leaves. At this point we suspend for a time the history of the

discovery (see below, p. 108).

_Mosses._—Linnæus observed that the large moorland hair-moss

(Polytrichum) is of two forms, only one of which bears capsules, and

further that in dry weather the capsules emit masses of fine dust.

No further progress was made until 1782, when Hedwig, in a memoir of

real merit, described the antheridium and archegonium of the moss,

and traced the capsule to the archegonium. Interpreting the organs of

the moss by those of the flowering plant, he called the antheridia

anthers, the capsule was a seed-vessel, the spores were seeds, and

the green filament emitted by the germinating spore a cotyledon. Such

misinterpretations were then inevitable.

_Fungi._—Micheli in 1729 found the spores of several fungi,

germinated them, and figured the product. The figures show the

much-branched filament (mycelium) which burrows in the soil and

constitutes the vegetative part of the fungus, and also here and there

a pileus (mushroom, toadstool, &c.), which is the fructification

springing out of the mycelium. His account comprises the best part of

what is known down to the present time of the reproduction of that group

of fungi to which the mushroom belongs.

_Algæ._—Some early observers (Réaumur among the rest) studied the

enlarged and fleshy branches of brown seaweeds, and discovered the

seed-like spores.

This scanty knowledge of the life-history of cryptogams sufficed

until the nineteenth century, when the study was resumed with better

microscopes and in a far more connected way, with results of the

highest interest and importance (see below, p. 108).

[15] Reden, Vol. I., pp. 109, 154.

[16] _Traité d'Insectologie_, première partie. Two vols.12 mo. Paris,

1745.

[17] In circles untouched by general European thought such beliefs

lasted much later. Sir Francis Galton (_Memories of My Life_, p. 67)

says: "The horizon of the antiquarians was so narrow at about the

date (1840) of my Cambridge days that the whole history of the early

world was literally believed, by many of the best-informed men, to

be contained in the Pentateuch. It was also practically supposed

that nothing more of importance could be learnt of the origin of

civilisation during classical times than was to be found definitely

stated in classical authors."

[18] "If anything could disentitle Montesquieu's _Esprit des Lois_ to

the proud motto, _Prolem sine matre creatam_, it would be its close

relationship to the Politics." (A. W. Benn's _Greek Philosophers_, Vol.

II., p. 429.)

[19] For an account of other early hypotheses of the same kind the

reader may refer to Edward Clodd's _Pioneers of Evolution_.

[20] _Life and Letters_, Vol. II., p. 212.

[21] _Origin of Species_, ed. i., p. 484.

[22] White uses _anecdote_ in the old sense, meaning by it a piece of

unpublished information.

[23] Réaumur, _Hist. des Insectes_, Vol. V., Mém. viii.

[24] Darwin, _Origin of Species_, chap. vii.

[25] Vol. III., Mém. iv.

[26] _Hist. Nat._, Vol. IV.

[27] The first edition of the _Nouvelles Observations sur les Abeilles_

(1792) was the work of François Huber alone; the second (1814) was

prepared by Pierre with the co-operation of his father, and is here

credited to the son.

[28] _Hist. Animalium_, VIII., i.

[29] Huxley's _Hume_, chap. v. Some few naturalists, who are entitled

to respectful attention, such as Father Wasmann, author of _The

Psychology of Ants_, do not even now receive the conclusions of Hume.

[30] Lloyd Morgan, _Habit and Instinct_, Introduction.

[31] _Phil. Trans._, 1904.

PERIOD IV.

1790-1858

Characteristics of the Period.

The first French republic and the first French empire were associated

with a great outburst of scientific energy. French mathematics,

astronomy, and physics were pre-eminent. England suffered from

isolation during the continental war, but Davy, Young, the Herschels,

Watt (now past his prime), Dalton, and William Smith supported the

scientific reputation of their country. In Germany this was the age

of Goethe and Schiller; Alexander von Humboldt was prominent among

the scientific men of Prussia. The forty years' peace, during which

reaction prevailed in many parts of Europe, was in England and America

a time of steady growth and progress.

Sprengel and the Fertilisation of Flowers.

Conrad Sprengel, an unsuccessful schoolmaster who lived in a Berlin

attic and got his bread by teaching languages or whatever else his

pupils wished to learn, wrote a book which marks an epoch in the study

of adaptations. This was his _Secret of Nature Discovered_, which

appeared in 1793. Half a century passed before its merit was recognised

by any influential naturalist; even then the recognition was private,

and never reached the author, who had died long before. There was no

striking of medals, no jubilee-celebration, nothing more than this,

that Robert Brown recommended the book to Charles Darwin, who found in

it, as he says, "an immense body of truth."

In 1787 Sprengel had remarked that the bases of the petals of Geranium

silvaticum are beset with long hairs. Persuaded that no natural

structure can be devoid of meaning, Sprengel asked what purpose

these hairs might serve. A honey-gland in their midst suggested that

they might protect the honey by keeping off the rain, which easily

enters this shallow flower. Other honey-secreting flowers were found

to possess mechanisms adapted to the same end. His first question

suggested a second: Why should flowers secrete honey?

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