As soon as men began to raise plants in gardens, or even earlier, they

must have remarked that plants produce seeds, and that seeds develop

into new plants. The Greeks (Empedocles, Aristotle, Theophrastus)

recognised that the seed of the plant answers to the egg of the animal,

which is substantially though not literally true. None of the three

understood that a process of fertilisation always, or almost always,

precedes the production of seed. Had the date-palm, whose sexes

are separate, and which has been artificially fertilised from time

immemorial, been capable of cultivation in Greece, Aristotle would

not have said that plants have no sexes, and do not require to be

fertilised. His pupil, Theophrastus, knew only by hearsay of the male

and female date-palms, and affirmed that both bear fruit. Pliny, three

hundred years later, called pollen the fertilising substance, and gave

it as the opinion of the most competent observers that all plants are

of two sexes. The revivers of botany paid no attention to pollen or the

function of the flower; it is more surprising that in the following

century Malpighi, who had diligently studied the development of the

plant-embryo, should give so superficial an account of the stamen and

its pollen. About the same time Grew and Millington expressed their

conviction that "the attire" (anthers) "doth serve as the male, for

the generation of the seed."[9] A few years later Ray[10] speaks of

the masculine or prolific seed contained in the stamens. In 1691-4

Camerarius, professor at Tübingen, brought forward clear experimental

proof that female flowers, furnished only with pistils, produce seeds

freely in the neighbourhood of the male or staminate flowers, but

fail to do so when isolated. He distinctly inferred that the anthers

are male organs and the pistil the female organ. The claim set up on

behalf of Linnæus that he demonstrated, or helped to demonstrate,

the sexes of flowering plants has little foundation in fact. To make

out such details of the process of fertilisation as the formation of

pollen-tubes, the penetration of the ovules and the fusion of nuclei

required the improved microscopes of the nineteenth century.

The almost universal presence both in plants and animals of a process

of fertilisation is a fact whose physiological meaning we but

imperfectly grasp. Modern research has shown that the pollen-tube is

exceptional and confined to the flowering plants; the motile filament

of cryptogams, analogous to the spermatozoon of animals, is no doubt

a relatively primitive structure, which gives one of the strongest

indications of the common origin of all forms of life.

[6] Ray came at last to believe that fossils were the remains of actual

organisms, but he was still much hampered by his theological views.

[7] The second of the two has actually been so treated, but without

mention of Perrault's name.

[8] See Krause's _Life of Erasmus Darwin_.

[9] Grew's _Anatomy of Plants_, 1682.

[10] _Wisdom of God_, 1691.

PERIOD III.

1741-1789

Characteristics of the Period.

The chief historical events are the decline of the French monarchy, the

French revolution, the rise of Prussia, the expansion of England, and

the American Declaration of Independence. In the history of thought we

remark the introduction of the historical or comparative method, which

seeks to co-ordinate facts and to trace events to their causes. Science

steadily grows in influence, and freethought wins many triumphs; this

is the age of Voltaire, Rousseau, and the Encyclopædists, of David

Hume, of the French economists and Adam Smith.

Systems of Flowering Plants: Linnæus and the Jussieus.

Linnæus is remembered as a man of great industry, enterprise, and

sagacity, who was inspired from boyhood by a passion for natural

history and spent a long life in advancing it. He was early recognised

as a leader in more than one branch of the study.

L'Obel, Morison, and Ray had laboured to found a natural system of

flowering plants, and it was they who laid the foundation upon which

all their successors have built. The work did not, however, go steadily

forward on the original plan. When Linnæus entered upon the scene the

prevalent systems were only moderately natural, and far from convenient

in practice. To place the undescribed species which poured in from

North America and other distant countries was a difficult task,

with which the universities and botanic gardens of Europe could but

imperfectly cope. Linnæus, who had the instincts of a man of business,

saw that botany was falling into confusion, and that the only remedy

was a quick and easy method, which could be mastered in a few days and

applied with certainty. No such method, he well knew, could take into

account all the intricate affinities of plants, but to devise a perfect

method required the labours of generations of botanists; meanwhile

a temporary expedient, full of faults it might be, would remove a

pressing evil. Flowering plants had been arranged by the divisions

of the ovary, or by the petals and sepals, with no very satisfactory

results; it occurred to Linnæus to try the number of the stamens

and styles. Any such method was bound to present many anomalies,

associating plants which are only distantly related, and separating

plants which are closely related; but some of the worst anomalies were

avoided and some well-established families (Crucifers, Composites,

Labiates) retained at the expense of symmetry. Not even the pressing

need of simple definitions, which was allowed to spoil so natural a

group as the Umbellifers,[11] could induce Linnæus to place Ranunculus

and Potentilla in the same class.

Linnæus gained currency for his system by connecting it with the newly

accepted doctrine of sexes in plants. That doctrine was not conceived

nor demonstrated by him (see p. 48), and it had, as we now see, no

further connection with classification by stamens and styles than that

it explained the almost universal occurrence of such parts in flowering

plants. But Linnæus had persuaded himself that he had done more to

establish the existence of sexes in plants than anybody else, and that

the physiological importance of stamens and styles was a proof of their

systematic value. Neither of these beliefs can stand inquiry, but both

were extremely influential on contemporary opinion. The so-called

Sexual System achieved an immense success everywhere but in France and

Germany. Botanists of small experience were now able to say whether

the plants which seemed to be new were really undescribed or not;

if undescribed, what was their appropriate place in the system. The

congestion of systematic botany was relieved.

The great naturalist appealed to posterity by publishing the sketch of

a natural system of flowering plants, which he accompanied by judicious

expositions of the philosophy of classification. He had the permanent

reform of systematic botany really at heart; he did not believe that

his own Sexual System could be final; and he was glad to help in

setting up a better one. To this end he united groups of genera into

families which he did not pretend to define, being often guided only

by an obscure sense of natural bonds of union. Bernard de Jussieu, one

of the most patient and observant of systematists, devoted his life to

the same task, and profited by the example of Linnæus. He published

nothing, but found expression for his views in the arrangement of a

botanic garden at Versailles. His ideas were afterwards developed by

his nephew, A. L. de Jussieu, in the _Genera Plantarum_ (1789).

Affinity became at length the avowed basis of every botanical system.

No convenience in practice, no agreement or difference in habit, was

knowingly permitted to override this mysterious property. What then is

affinity? What are natural groups of animals and plants, and how do

they arise? Until the year 1859 no one could tell. The terse maxims

of Linnæus helped to guide naturalists into the right road, but a

single fact shows how inadequate they were. Linnæus emphatically and

repeatedly declared his belief in the constancy of species. But if

species were really constant, affinity between species must have been

no more than a delusive metaphor; the resemblances between distinct

species could not, on that supposition, be the effect of inheritance.

Linnæus' imperfect appreciation of the fundamental difference between a

natural classification of living things and such classifications as man

makes for his own practical ends is further revealed by his admission

of a third kingdom of nature.[12] Not only animals and plants, but

rocks and minerals as well, had, he thought, their genera and species.

The genus and species thereby become mere logical terms, independent of

inheritance and of life itself.

Linnæus had a passionate love of order and clearness, enforced by

an inexhaustible power of work. Hence he was able to serve his own

generation with great effect, to methodise the labours of naturalists,

to devise useful expedients for lightening their toil (such as his

strict binomial nomenclature),[13] and to apply scientific knowledge

to the practical purposes of life. But the complexity of nature is not

to be suddenly and forcibly reduced to order, and much of Linnæus'

work had to be done over again in a different spirit. Cuvier furnishes

a somewhat parallel case. Cuvier too was an indomitable worker. His

power of organisation moved the wonder of Napoleon, and there has been

no greater master of clear thought and clear expression. But, like

Linnæus, Cuvier overlooked much that was already obscurely felt and

clumsily worded by brooding philosophers, germs of thought which were

destined to become all-powerful in the course of a generation or two.

It must not be supposed that the labours of Linnæus and Cuvier were

bestowed in vain. All that was really valuable in their writings has

been saved, and biology will never forget how much it owes to their

life-long exertions.

[Illustration: CARL VON LINNÉ (CAROLUS LINNÆUS).

From an engraving (1779) after the portrait by Roslin.]

Réaumur and the History of Insects.

Réaumur was born to wealth, and made timely use of his leisure to study

the sciences and win for himself a place among natural philosophers.

His inclinations directed him first towards mathematics, physics, and,

a little later, towards the practical arts. He took a leading part in a

magnificent description of French industries, which had been undertaken

by the Académie des Sciences. Not content with describing the processes

in use, he perpetually laboured to improve them. The manufacture of

steel, tin-plate, and porcelain, the hanging of carriages and the

fitting of axles, the improvement of the thermometer, glass hives,

and the hatching of fowls' eggs by artificial heat are among the many

objects to which his attention was directed. Natural History gradually

took a more and more prominent place in his studies, and a great

_History of Insects_ engaged the last years of his busy life.

Réaumur was neither an anatomist nor a systematist, at least he

gained no distinction in either of these branches of biology. No

biological laboratory had been dreamt of in his day; he lacked the

manipulative skill of Swammerdam or Lyonet; he was no draughtsman,

and had to engage artists to draw for him. One qualification of

the first importance, however, he possessed in a high degree, the

scientific mind. As he watched the acts of an insect, questions at once

sagacious and practical suggested themselves in abundance, and these

questions he set himself to answer in the best possible way—viz.,

by observation and experiment. In close attention to the activities

of living things his ingenuity and patience found a boundless sphere

of exercise. Moreover all that he had seen he could relate in a

simple but picturesque manner, using the language familiar to the

best French society in the generation next after Madame de Sévigné.

Diffuse but clear, amusing but never frivolous, he won and kept the

attention of a multitude of readers, the best of whom were incited

to adopt his methods or to pursue inquiries which he had indicated.

His greatest successes were won in observing and interpreting the

natural contrivances of insects, the means by which they get their food

and provide for their safety; their transformations, instincts, and

societies. Kirby and Spence, which is still one of the best popular

accounts of insects in English, is largely based upon Réaumur; so

are other well-known treatises, in which the debt is less frankly

acknowledged. Réaumur greatly enlarged the knowledge of all kinds of

insects except the beetles and Orthoptera, which he did not live to

describe, and to this day his _Histoire des Insectes_ is a work of

fundamental importance, with which every investigator of life-histories

is bound to make himself acquainted.

No abstract of Réaumur's _Histoire des Insectes_ is possible, but

we may at least give one example of his mode of treatment. Let us select

his account of the proboscis of a moth, the first full account that

was ever given. He tells us that all moths have not an effective

proboscis, though he does not explain how some of them can dispense

with what seems so necessary an organ; this omission has been made good

by later entomologists. The proboscis, he goes on, springs from the

head, just between the compound eyes. When at rest, it takes up very

little room, for it is spirally rolled, like a watch spring; in some

cases it makes as few as one and a half or two turns, in others as

many as eight or ten; the base is often concealed by a pair of hairy

palps, which serve as feelers. Careful study of a moth as she flits

from flower to flower shows that she alights on the plant, unrolls her

proboscis, passes it into the corolla, withdraws it, perhaps coils it

for an instant, and then plunges it again into the tube. When this

manœuvre has been repeated several times, the moth flies off to another

flower.

Some moths have a tape-like proboscis; in others it is cylindrical. It

can be made to protrude by gentle pressure on the head, or be unrolled

by a pin passed into the centre of the spire; it is composed of

innumerable joints, and tapers from the base to the tip. When forcibly

unrolled, it often splits lengthwise into halves. At the time of escape

from the chrysalis the halves are always free, and they require careful

adjustment in order that a continuous sucking-tube may be obtained.

A newly emerged moth may be seen to roll and unroll its proboscis

repeatedly, until at last the halves cohere in the proper position.

Sometimes they begin to dry before the operation is completed, the

half-tubes get curled, and then the unfortunate moth becomes incapable

of feeding at all. Each half is a demi-canal, whose meeting edges

interlock by minute hooks. The mechanism reminds Réaumur of that which

connects the barbs of a feather; in both cases the hooks can be

adjusted rapidly and completely by stroking from base to tip, and in

both a water-tight junction is obtained. Besides the central canal,

along which fluids are sucked up, there are lateral canals (tracheæ)

filled with air.

Réaumur was careful to correct his anatomical studies by close

observation of the live insect. He reared an angle-shades moth, which

he kept several days without food. When he saw it repeatedly extending

its proboscis, he put near it a piece of sugar. The moth at once

began to suck, and became so absorbed in satisfying its hunger that

it allowed Réaumur to carry it on a sheet of paper to a window and to

examine it closely with a lens. The proboscis was sometimes extended

for several minutes at a time, and then rolled up for an instant; its

tip was either employed in exploring the surface or closely applied to

the sugar. By means of the lens a slender column of liquid was seen to

pass along the central canal towards the head. Now and then, however, a

limpid fluid was seen to pass down the proboscis; this was the saliva

which was used to moisten the sugar, and then sucked up again.

The Budding-out of New Animals (Hydra): another Form of Propagation

without Mating (Aphids).

In the year 1744 a young Genevese, Abraham Trembley, tutor in the

family of Bentinck, who was then English resident at the Hague, rose

into sudden fame by a solid and well-timed contribution to natural

history. Trembley and his pupils used to fish for aquatic insects in

the ponds belonging to the residence, and in the summer of 1740 he

happened to collect some water-weeds, which he put into a glass vessel

and set in a window. When the floating objects had come to rest, a

small green stalk, barely visible to the naked eye, was found attached

to one of the plants. From one end of the stalk filaments or tentacles

were seen to project, and these moved slowly about. When the vessel was

shaken the stalk and tentacles contracted, but soon extended themselves

again. Was this object a plant or an animal? Its shape and colour were

those of a plant, and sensitive plants were known which drooped when

touched or shaken. Further observation showed that it could move from

place to place, which favoured the animal interpretation. Trembley

determined to cut the stalk in two; if the halves lived when separated

the fact would favour the plant-theory. The halves at first gave no

signs of life beyond occasional contraction and expansion, but after

eight days small prominences were seen on the cut end of the basal

half. Next day the prominences had lengthened; on the eleventh day they

seemed to be growing into tentacles. Before long eight fully formed

tentacles were visible, and Trembley had two complete specimens in

place of one; both were able to move about.

After four years of observation a handsome quarto volume was published,

which told the history of "The freshwater Polyp," a name suggested

by Réaumur; the Latin name of Hydra was given by Linnæus. Hydra

had been discovered and slightly described forty years before by

Leeuwenhoek, who had seen two young polyps branching from one parent

and spontaneously becoming free. Trembley made out all that a simple

lens, guided by a skilful hand and a keen eye, could discover. Thirteen

plates were admirably engraved by another amateur, Pierre Lyonet,

who was in all respects a fit companion for Trembley. It was proved

that Hydra preyed upon living animals, especially upon the Daphnia

or water-flea. When it was well nourished it branched spontaneously

again and again, forming a compound mass made up of scores or even

hundreds of polyps, all connected with a single base. The power of

locomotion and the power of devouring prey were held to settle the

animal nature of Hydra, a decision to which zoologists have ever since

adhered. Lyonet went on to try the effect of division upon some common

freshwater worms, and found that each part grew into a complete worm.

Artificial division is not indispensable; in the worm called Nais

division takes place spontaneously at certain seasons, one segment

dividing repeatedly, so as to form the segments of a complete new

individual. The process may be repeated until a chain of worms is

produced, which at length breaks up.[14]

A nail was thus driven in a sure place. The conception of an animal was

enlarged, for it was shown that an animal may branch and multiply in

a way hitherto supposed to be peculiar to plants. The old connecting

links between animals and plants (zoophytes, sponges, etc.) had never

been really investigated; no one knew what sort of organisms formed or

inhabited their plant-like skeletons. But Hydra, thanks to Trembley's

description, furnished a clear example of an animal which possessed

some of the attributes of a plant. Forms more ambiguous than Hydra,

such as Volvox and Euglæna, were ultimately to make the distinction

between animal and plant very uncertain and shadowy. It was Hydra that

gave the first clue to the structure of the zoophytes, and dispelled

the false notion that corals are plants, bearing flowers, fruits, and

seeds.

[11] By associating with them a number of alien genera.

[12] The third kingdom of nature was taken from the alchemists.

[13] The binomial nomenclature had been gradually coming in ever since

the time of the Bauhins.

[14] This discovery is usually attributed to Bonnet, but the testimony

of Réaumur (_Hist. des Insectes_, Vol. VI., p. lvi.) and of Trembley

(_Hist. des Polypes d'eau douce_, p. 323) is decisive in favour of

Lyonet.

Baer[15] has remarked that Trembley's discovery appreciably modified

the teaching of physiology by showing that an animal without head,

nerves, sense-organs, muscles, or blood may perceive, feed, grow, and

move about.

At the time when Trembley was demonstrating the asexual propagation of

Hydra, Bonnet (supra, p. 45) was demonstrating the asexual propagation

of aphids. Both naturalists were natives of Geneva, and both, as well

as their associate Lyonet, were in a sense pupils of Réaumur, who

not only set them an admirable example, but directed their attention

to promising researches and discussed with them the conclusions

which might be drawn. Réaumur's experience had seemed to confirm

Leeuwenhoek's statement (supra, p. 34) that aphids produce young

alive, even though no males are to be found among them; but unlucky

accidents defeated his intention to confirm it by experiment, and when

Bonnet asked him to suggest a piece of work Réaumur gave him the aphid

problem.[16]

Bonnet filled a flower-pot with moist earth, introduced a food-plant

together with a single new-born aphid, and covered all up with a

bell-jar. In twelve days the aphid produced its first young one; in

a month ninety-five had been born from the same unfertilised parent.

As many as five generations were obtained without the intervention of

a male, each successive parent having been isolated from the moment

of its birth. It was, however, discovered, apparently by Lyonet, that

though viviparous reproduction without males went on regularly so long

as food was plentiful, males appeared towards the end of summer, and

fertilised the eggs which were destined to outlast the winter.

The aphids added a new and peculiar example to the known cases of

asexual propagation (plants and Hydra). Much discussion followed, but

the physiology of that age (and the same is true of the physiology of

our own age) was unable to reveal the full significance of the observed

facts. Insects have since furnished many instances of unfertilised eggs

which yield offspring. One such instance was already recorded, though

neither Leeuwenhoek, Réaumur, nor Bonnet knew of it. In the year 1701

Albrecht of Hildesheim placed a pupa in a glass vessel and forgot it.

A moth hatched out and laid eggs, from which a number of caterpillars

issued.

Lyonet, whom we have more than once had occasion to mention, afterwards

became celebrated as the author of one of the most laborious and

beautiful of insect-monographs. The structure of the larva of the

goat-moth was depicted by him in eighteen quarto plates, crowded with

detail.

The Historical or Comparative Method: Montesquieu and Buffon.

About the middle of the eighteenth century we remark the introduction

of a new, or almost new, method of investigation, which was destined to

achieve great results. Hitherto many men had been sanguine enough to

believe that they could think out or decide by argument hard questions

respecting the origin of what they saw about them. It was easier, but

not really more promising, to resort to ancient books which contained

the speculations of past generations of thinkers. Now at last men

set themselves to study what is, and by the help of historical facts

to discover _how it came to be_. The new method was first applied

to the institutions of human society, but was in the end extended to the

earth, life on the earth, and a multitude of other important subjects.

Most writers call this method _historical_, because history is

the chief means by which it seeks to trace causes. Others call it

_genetic_, because it goes back, whenever it can, to origins. It

might also be called _comparative_, because it compares, not only

things which are widely separated in time, but also things which are

separated in space, things which differ in form or tendency because

they have a common origin, and things which differ in origin because

they have a common form or tendency. Whether the institutions, arts,

and usages of mankind, or the species of plants and animals, are in

question, the study of history, together with the comparative study of

what now exists, results in increased attention to development, and

this again brings to light the continuity of all natural agents and

processes—continuity in time and continuity among co-existences. Since

the new method has succeeded in tracing the causes of many phenomena

which once seemed to obey no law, it has done much to strengthen the

belief in universal causation.

Down to the middle of the eighteenth century the book of Genesis had

been almost unanimously accepted in Europe as the only source of

information concerning the origin of the world, of man, of languages,

of arts and sciences. The whole duration of the world was restricted

to so brief a space that slow development was impossible, and it was

assumed that early history of every kind must be miraculous.[17]

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