CHAPTER XII

TUNIS

The town of Tunis itself is cosmopolitan. Approached by steamer, it

spreads itself out in a white fan along the edge of a lagoon that has the

effect of a bay, being only divided from the Gulf of Tunis by the merest

strip of land. There seems scarcely a finger’s breadth between the two.

In the early morning of a December day the town showed as a white blur

in the haze that hung about the lake. The ship glided slowly through the

narrow entrance at Goulette which leads into a canal deepened out in the

shallow waters of the lagoon, marked on one side by floating buoys and on

the other fringed by the narrow embankment on which runs the tramway to

Carthage.

At first sight Tunis seems knee-deep in water she stands so low, and

indeed a great part of the modern town is built on land reclaimed from

the lake itself. But as one nears the shore the picturesque jumble

resolves itself into flat-topped white houses, the domes of innumerable

mosques, outlines of minarets, lines of dark foliage marking the

whereabouts of central boulevards, and behind them all the wooded slopes

of the Belvedere pleasure park. From here the eye is led by degrees to

further and further hills. It is a picturesque setting. Backed by jagged

rocky hills that glow deep rose and dusky purple at sunset, the capital

gazes over the placid waters of the lake to the deep blue of the Gulf

beyond, to the twin peaks of le Bou-Cornine on the north east and the low

hill of Carthage to the West.

The French part of the town has broad streets with shady avenues of

trees, modern shops with Paris goods displayed behind plate glass

windows. Electric trams pass and re-pass. One could imagine oneself in

the South of France. But by way of the archway called La Porte de France,

left standing when the ancient walls were demolished, one escapes with

a sigh of relief into the native town. Here too, everything is touched

with Europeanism, but enough remains to prick the imagination. The

narrow covered Souks or arcades, where the merchants sit in their tiny

raised shops, their shiny yellow slippers ranged side by side ready to

put on again when business is over, the crowd in flowing Eastern robes

sauntering up and down languidly shopping, the red and green tomb of a

holy man right in the gangway, with a blind beggar squatting beside it

proffering an open hand for alms, the strange chrysalis-shaped white

bundles with their tight black veils, that are women, the passing funeral

with its swathed corpse carried shoulder-high and followed by a chanting

crowd. All this breathes the East.

[Illustration: Entrée d’un Souk

Tunis

I. M. D.

2.23.]

And yet the flavour of it is spoilt by the touch of unreality about it

all. Tawdry European goods are presided over by a dignified Mussulman

in a fez who will perhaps accost you in excellent English. From under

flowing robes appear narrow French shoes. One groans. And then, of a

sudden, you may look up an alley way, and it is the real thing again. A

strip of blue sky, hot sunshine, the blue-green of a small dome, men in

statuesque drapery outside the carved entrance of a mosque. A glimpse

within of kneeling silent figures in white, in dove colour, in grey. And

your flagging spirit fires again. Tunis is a beautiful Arab woman in

European dress, and as such she frequently puts one’s teeth on edge. But

push into the country and you will find the native life untouched, the

peasant people leading the same lives as generations before them led, no

hint of the uneasy modernism that spoils the capital.

One must remember too that the town of Tunis cannot be treated as a

homogeneous entity. It is composed of many elements, all keeping to their

own customs and habits and mixing not at all. The French took over the

Protectorate of the country in 1881, but their race does not predominate

here. There is an immense population of Jews who inhabit their own

quarter, and an even greater number of Italians and Maltese as well as

the natives of the country itself. One hears Italian spoken as often in

the street as French, and I suspect a certain jealousy and suspicion on

the part of the French.

The country is ruled by a Bey under the protection of the French

Government represented by a Resident General. The different provinces

are under the management of Kaïds appointed by the Bey and answerable

to French ‘Contrôleurs Civils.’ The system seems to work well, and

undoubtedly the country has prospered under French protection, even

though that protection was originally thrust upon her. Good roads are

made, a plentiful supply of water is brought to each town, the country

is linked up by railways and telegraphic communication, and schools are

opened in even the smallest places. It seemed to me the inhabitants live

on happy terms with their ‘protectors,’ and I was struck by the absence

of any insolence in the attitude of the latter to the dark-skinned races.

Arabs and Europeans travel in the same railway carriages and trams,

sit perhaps at adjoining tables in restaurants, take their turn at the

booking offices, naturally and without resentment on either side. I had

known India well many years ago, and the difference of our attitude to

a subject race could not but come into my mind now. The British rule is

a beneficent one, and just. But it is the rule of a kindly master over

subordinates. The French method appears to me a happier one.

The town of Tunis itself seems to be spreading rapidly, large hotels

spring up as suddenly as mushrooms after a night’s rain, and the streets

are full of sight-seeing tourists. At times a cargo of as many as five

hundred of them may be dumped on shore, earnestly ‘doing’ Tunis in a

few hours or a day and a half. The town Arab adapts himself to his

environment and becomes one of that race of beings without nationality,

familiar to all who have travelled in distant lands, a hybrid creature

of most distasteful qualities. Where the carcase is to be found there

shall the vultures be gathered together, and as the troops of admiring

tourists debouch upon the street one is irresistibly reminded of a shoal

of herring in shallow water with its accompanying clamour of predatory

gulls. If Allah has caused the harvest to fail, he has at least provided

the tourist.

They are of all varieties: from the superior person sheltered from any

contact with the vulgar world behind the glass windows of his touring

limousine-car, and the crowd that moves from one cosmopolitan hotel

to another, carried about almost without volition like goldfish in a

bowl, to the traveller who perhaps has saved up enough just to do a

Mediterranean trip and to stare with delighted bewilderment at a life so

different from that to which he is accustomed.

In the hotel of one small oasis town I observed a tall and gaunt young

man of indeterminable nationality, and as I rode back peacefully in the

evening from my saunters in search of sketchable points of view I used to

see the same youth striding along the road, the dust flying from behind

his heels, whilst a weary guide tottered in his wake. Mansour was much

amused. “Truly the foreigner is possessed of a devil,” he remarked, “I

know his guide and he tells me that every day his employer sets forth

with a map and walks with fury from the rising up of the sun to its going

down. He is afflicted with a rage of walking. Mahmoud when first engaged

by him rejoiced greatly, for he thought the newcomer to be inexperienced

and foresaw fat profit for himself. But though it is but four days since

he came, already is my friend so greatly exhausted that he can scarce

put one foot before the other. He prays daily that the stranger may soon

leave, for he is so young that there is still great strength in him. He

is tall and his legs are of such a length that he takes but one step

while Mahmoud must take two, and never will he take a car or mount a

donkey.”

We were gently ambling home from a sketching expedition. It was getting

late in the afternoon and the long shadows of the palms lay across the

sandy road. Our steeds were beginning to mend their pace as they came

in sight of their stables. I had been painting hard and was in the

comfortably tired state induced by two hours satisfactory work. Suddenly

there was the sound of footsteps and there shot past us the figure of

the thin young man walking as if for a wager. His brow was unheated,

his face serene. Close behind him panted the sorry figure of Mahmoud

who cast an agonised look upon his friend as he limped past. His figure

was certainly not adapted to violent exercise and he seemed at the last

stages of exhaustion. And so he was. Next day the energetic pedestrian

passed me where I sat sketching down by the river. The dust still spurted

from below his feet. But he was alone. “Mahmoud hath taken to his bed,”

explained Mansour, “he saith that if he gets up he will be made to walk

fifteen miles. And indeed he cannot rise for he is naught but aches and

pains from head to foot and is calling curses upon the foreigner. He had

hoped to be given much money, for had he not ready two pairs of worn-out

shoes to testify for him? But is not life sweeter than money? and he can

do no more. The traveller has not been able to get another guide, for

every man finds himself of a sudden too busy. Thus he will soon leave.

And Mahmoud saith that never will he engage himself from henceforth to

any stranger till he has first looked upon him to see whether or no his

legs be long!”

In Tunis, forgetting that I myself was a tourist, I studied them with

an interested eye. Sitting outside a small restaurant in the central

boulevard where the heaped flower stalls made splashes of colour under

the heavy foliage of the trees, I watched them pass, sipping my coffee

and meditating their infinite variety.

And in the hotel drawing room that evening I was accosted by a grey

haired and aggrieved spinster. “Can you tell me,” she asked, “where I

can find a tea-shop in Tunis?” I explained patiently that tea-shops are

not indigenous to the country, that tea can be served at any café or

restaurant, but that coffee is the national drink and is beautifully

made. “In a town of this size there _must_ be a tea-shop,” she remarked

firmly, “I mean the kind where there is a band and you can get muffins

and scones as well as cakes. I am sure someone told me there _is_ one

here,” she added, casting a suspicious glance upon me. I mentally

shrugged my shoulders and moved away. She spent three days in the place

and every afternoon was devoted to her pathetic quest. And on the last

day as she stood in the hall awaiting the hotel omnibus, her luggage

about her feet and a neat waterproof upon her arm, I ventured to inquire

as to its success. “I was here too short a time to come across it,” she

answered coldly, “but I shall be returning.”

So I gather the search for a tea-shop is to be resumed, and I am very

much afraid that in a year or two she may find it.

The history of Tunisia has been the record of a long sequence of

civilisations that have possessed her in turn, have risen to fame and

glory and one by one have gone down before a fresh power. As far back

as the ninth century B.C., Carthage was founded by the Phœnicians and

rapidly became a rich and powerful city. Her merchants trafficked all

along the Mediterranean and even pushed as far as the little island of

Great Britain wrapped in Atlantic fogs. Her riches were immense and

she dared to enter the lists against Rome itself. This temerity cost

her dear. After two long wars she was beaten, her fleet destroyed, and

finally in 146 B.C. the Romans utterly destroyed the town, and the

country became a Roman province. They rebuilt it later and Carthage again

became rich and powerful. In 439 A.D. she was taken by the Vandals and

about a hundred years later passed into the keeping of the Byzantine

Empire. At the end of the seventh century the city was again utterly

destroyed by Arab conquerors, and since then Carthage has remained a

heap of ruins, the town of Tunis gradually growing in importance and

wealth. The subsequent fortunes of the country since the Arab conquest

down to 1575 were interwoven with the general history of Barbary, but

at that date it was conquered by the Ottoman Empire, till it threw off

the Turkish yoke about the eighteenth century and became virtually

independent. Finally, in 1881, France sent an expedition to Tunis with

the proclaimed purpose of punishing the raids of Tunisian tribes into

Algiers, and eventually the Bey, under compulsion, signed a treaty of

suzerainty to the French Republic.

As each of the earlier conquerors in turn tried busily to destroy all

vestiges of his predecessor’s reign, little else but fragments are left

of the older civilisations. Carthage is not even a heap of ruins now. She

is a handful of dust. Her stones were carried away for the construction

of Arab houses, one comes across stray pillars wreathed with the acanthus

of Rome, in the Souks of Tunis, huge blocks of stone are built even into

the mud villages everywhere, marble pillars have been transferred bodily

into the interiors of mosques. Carthage herself has become a desolation

and a waste.

I went there on a day of hot sunshine and an intense blue sky. It is

about ten miles from Tunis. As the train crawled like a caterpillar

along the thread of embankment across the lagoon, an Italian steamer was

gliding through the canal on my right; and beyond the pencilled edge of

the lake was the deep blue rim of sea for which she was bound. On my

left was the placid surface of the lake, dotted with waterfowl and with

a few wooden stakes here and there, on which crouched the black figures

of cormorants looking like dejected priests. On a tiny island were the

ruins of a Spanish fort. Reaching Goulette, there were still a few small

stations to pass, and then came Carthage.

The sandy soil seemed almost to throb in the warmth, hedges of cactus

lined the broad road from the tiny station. Absurd modern villas stood

about, flotsam of the new civilisation. But climbing upward I left

the villas behind and turning on the slopes looked out to where the

blue of the sea faded into a soft haze. To the west the red cliffs of

Sidi bou Said caught the eye, and the clustering white houses of its

beautiful village. On the summit of the hill of Carthage stands the ugly

modern Roman Catholic cathedral, avenging by its presence the deaths of

Saint Perpetua and the unfortunately named poor little Saint Felicity,

Christian martyrs in the Roman amphitheatre of Carthage.

Adjoining the cathedral is the monastery of the Pères Blancs, who have a

small museum filled with Punic and Roman remains. There are fragments of

statues, broken vases, earthenware lamps, coins, medals, sarcophagi in

which one can see frail skeletons preserved in their covering of aromatic

gum. These haughty warriors and princesses lie helplessly exposed to the

gaze of every idle tourist, the painted lids of their resting places

standing sentinel-fashion behind each. I am no antiquarian. All I carried

away was a confused impression of a débris washed up on the shores of

Time; of delicate bracelets and gold rings, of tiny charms, of iridescent

glass bottles dug up from the sand, of all the odds and ends that human

beings gather round them. I think they were not so very different from

ourselves, these people of long ago. And now conquerors and conquered

mingle their remains in the sterile peace of museum shelves. In the

garden outside were ranged pieces of pillars, fragments of vast statues,

here a giant hand, there a colossal head.

A white-robed monk paced slowly along the path with his breviary, and a

bush of rosemary gave out a faint aromatic scent as my skirts brushed it

in passing. A small boy was herding a flock of goats by the shattered

ruins of the amphitheatre, and I wandered from one group of stones to

another, all that was left of a great and famous city. I was shown

fragments of Roman villas with mosaic pavements, private entrances from

them to the theatre where only a broken column or two remains to show the

glories of what had once been. Nearly all the finds of any value have

been taken to the Bardo Museum at Tunis. Here there is almost nothing. A

soft wind stirred the grass growing between the blocks of fallen masonry,

a tiny lizard ran swiftly across one of the grey stone seats, far off in

the gentian blue of the Gulf showed a feather of dark smoke. The silence

was so intense that one could almost hear the rustle of the lizard’s

feet. One’s mind swung giddily backwards through the past centuries. More

than ever one had the sensation of the inexorable tide of Time, carrying

into oblivion the painfully acquired civilisations of the world. Each

so absorbed, so confident, and of them all what is left? The crumbling

fragile bones in the museum, and a tiny chip of blue mosaic in the dust

at my feet, seemed the only answer.

The Edge of the Desert · 第 12 / 12 章