CHAPTER V

THE GREATEST MISERY OF THE GREATEST NUMBER

It is now time to consider the effect of this system of compulsory

education upon the masses of the people. In the first two chapters an

attempt was made to sketch some of the anomalies brought about by the

educational methods of our public schools and universities, and by the

pernicious system of public competitive examinations. We will now turn

our attention exclusively to the masses, and endeavour to see what

national instruction does for them.

The common people labour under the delusion that children who have

passed the standards of an elementary school are educated. They have

been fitted, according to the popular belief, for a superior station in

life. The first ambition of parents is, therefore, for their child to

obtain a post suitable to its supposed scholarship.

Of course, the truth is, as we all know, that the product of the public

elementary school is utterly useless, and generally wanting in

intelligence. But these facts are only discovered by the victims

themselves after years of bitter experience. Totally unfitted for any

station in life, many of them leave school full of self-confidence in

the belief that their superior education will secure them a good

opening. Despising all manual labour, they seek situations as clerks,

shop-assistants, and such-like. The result is, of course, an over-supply

of candidates for employment of this kind. In consequence, the girls

have to fall back upon domestic service; while the boys swell the ranks

of unskilled labourers and unemployed loafers, or, worse still, betake

themselves to a life of dishonesty.

Nowhere are the evil effects of this education system more strikingly

illustrated than in the country districts. The children of agricultural

labourers and small farmers are given instruction which will be of no

earthly use to them in the occupation for which they are naturally

fitted. Instead of being prepared for country pursuits, they are given

an inferior type of all-round education which is equally useless

everywhere. When they leave school they can read, write, add, subtract,

divide, and multiply--after a fashion; they can mispronounce a few

French words, without being able to construct a single grammatical

sentence or understand a syllable that is said to them; they know enough

shorthand to write down simple words at one half the speed of ordinary

handwriting; and they have acquired by rote a few dry facts from history

and geography, all of which will be totally obliterated from their

memories within a space of twelve months.

Shorthand is not a very promising preparation for the plough; and French

and mathematics are equally valueless accomplishments for the carting of

manure. Dairymaids need neither history nor geography; they can even do

without grammar. Consequently these unhappy school-children have been

rendered useless for all the practical purposes of the life they ought

to lead. The result is inevitable. There is a constant, never-ceasing

exodus from the country into the towns. The rural school victims are

incited to look for employment in an altogether different sphere from

that for which nature originally intended them.

Philosophers and politicians crack their heads over this mysterious

problem of town immigration; but it is really a very simple affair. We

are pretending to educate the rural population by conferring upon them

the blessings of French and shorthand. The natural consequence of our

excellent foresight in spreading this type of culture throughout the

land is that there is a scarcely remarkable dearth of rural labour. Farm

hands are not quite as plentiful as they used to be, and there is some

difficulty in getting damsels to churn butter. But, on the other hand,

we are driving this mob of cultured yokels into the towns to crowd out

local labour, to starve, and to fill the gaols and workhouses.

London has at the present moment mainly to thank this process of

'education' for the overcrowding problem which is becoming every day

more dangerous and pressing. It is useless to talk of pulling down slums

and building up model blocks, or of inventing fresh means of

communication to convey artisans to suburban dwellings, whilst the real

cause of the evil is left untouched. Young men and women will continue

to pour in from the country districts as long as a smattering of

geography and arithmetic flatters them into the delusion that they are

educated, and that knowledge of the useless kind that has been drummed

into them is the high-road to fortune.

It is, however, of little use to urge overcrowding as a ground for

reforming educational methods. Few people are stirred by what to them is

a purely abstract question. They see nothing to indicate its existence,

and they know nothing of its evils. They seldom walk down the dreary

avenues of bricks and mortar which contain the houses of the working

classes; and if they do, they scarcely realize the fact that inside the

humble, dingy little dwellings whole families are crowded into single

rooms, share each other's beds, and are even thankful to find sleeping

accommodation upon the floor.

But everybody appreciates and understands the servant question. That

touches the comfort of the individual too nearly to be ignored. The

rapid extinction of good servants, the insolence and inefficiency of the

average domestic--these are facts of everyday life that will come home

to the suffering upper and middle classes. It is not because they are

educated that domestic servants have deteriorated, however, but on

account of the profound state of ignorance in which their elementary

schooling has left them, leading them to the misapprehension that, from

the standpoint of culture, they are as good as anybody and certainly

above their menial position.

Servants have as little need of French verbs and hieroglyphics as the

ploughboy or the dairymaid. There are many useful things that might be

learnt by a person who wished to be trained for domestic service; but

it is rare enough to find a cook that, amongst other items of a liberal

education, has been given cooking lessons. In this respect education is

like food: what is one man's meat is another man's poison. We do not

wish to teach book-keeping to a washerwoman, or fancy ironing to a

private secretary. Then, why stuff artisans, domestic servants, and farm

labourers with common denominators and the rules of syntax? It may be

highly satisfactory to schoolteachers to succeed in making their class

read aloud passages from Shakespeare and Milton without dropping more

than fifty per cent. of the aspirates, or mispronouncing more than half

a dozen multi-syllabic words. But, unfortunately, there is no demand for

parlourmaids who can quote 'Hamlet' amid the intervals of waiting at

table, or for page-boys capable of spouting 'Paradise Lost' for the

intellectual improvement of the servants' hall.

Perhaps these instances show as well as anything the grotesque absurdity

of collecting a number of children together, and attempting to teach

them things that they are not fitted to do, whilst no effort is made to

cultivate in each individual the faculties that are really capable of

development. It is not in the least surprising that occupations

involving manual labour are for the most part filled with dissatisfied

and incompetent grumblers, who have been obligingly provided by a State

system of education.

But if any further illustration be needed of the superficiality and

harmfulness of the education forced upon the masses, we have it

glaringly enough in the cheap literature of to-day. This stupendous

mass of bosh could not have been produced unless there were a demand for

it. Some people are never tired of abusing the millionaires who have

made their fortunes by providing the illiterate nonsense that forms the

intellectual food of the vast majority of the public. It is wholly

unjustifiable and illogical to blame them. They are not founders of new

schools of thought in the field of literature; they are men of business,

and do not pretend to be anything worse. As such, it is their vocation

to find out what the public want, and to supply it to them. They have no

interest in making the million take their literature after it has been

passed through a mincer. They chop up news and hash grammar at half

price because the patrons of cheap papers and periodicals like their

literature served up in that fashion.

It is not the millionaire trader who is to blame for this state of

affairs--he merely profits by its existence. The real culprit is the

education system, which is the universal provider of the peculiar type

of culture that interests itself in the number of beef sandwiches that

would be required to encircle the earth, or the rate at which the

population of the world would have to increase within a given time to

enable its inhabitants, by mounting upon each other's heads, to reach

the moon.

The enormous demand for this class of literature is the most pregnant

evidence of the miserable effects of misapplied education and defective

instruction that could well be brought forward. But it is by no means

confined to the uncultured masses who have been driven through the

standards of an elementary school. Thousands who have been put through

the paces of what is called 'higher education' may be seen in

railway-carriages, at health resorts, or in the public libraries, deeply

immersed in cheap-jack reading-matter that no self-respecting person of

moderate intelligence would care even to be capable of specifying.

This painful sight, which cannot have escaped the notice of the least

observant, must surely lead the reflective man or woman to doubt the

value of educational methods that have led to no better result. It is

monstrous to think of years spent in grinding out syntax rules,

mathematics, Latin, French, geography, science, history, composition,

and a dozen other branches of knowledge, in order to develop a taste for

sensational rags, middle-class magazines, and inferior fiction.

If the process were coupled with no worse consequences than this, nobody

of the least pretension to culture would wish to see it continued

another day. But we have seen that the mischief goes far beyond mere

superficiality and bad taste. It carries its pernicious influence into

every social problem by which modern statesmen are perplexed and

harassed. From the housing question to the dearth of servants we feel

its baneful effects. And as if it were not enough to have unfitted the

masses of the people for the occupations best suited to the great bulk

of them, to have instilled into the minds of working-men's children, by

means of illiterate Shakespeare recitations and burlesque efforts to

grasp geography, a contempt for the skilled labour of the artisan--this

education process has brought about a general deterioration in the

manners of the lower classes that has long been a subject of general

complaint.

Nobody wishes to see the common people in a constant attitude of

servility towards the classes above them. To thinking people nothing is

more painful than to observe such signs of a want of proper self-respect

and independence on the part of freeborn men and women of whatever

standing in the social scale. But it is a significant fact that

educating the masses, in the sense in which that term seems to be

generally employed, has had the effect of eradicating from them all

respect for education. The educated man of real attainments is not

looked up to in the smallest degree by the average individual of the

lower orders. It would be useless to quote, in support of a statement

made in the presence of unexceptional members of the working classes,

the opinion of any recognised authority. For the matter of that, there

are many persons of a higher rank who are supposed to have enjoyed the

benefits of a more liberal type of education than that afforded by the

elementary school, who are equally unimpressed by the value of expert

knowledge.

Whether it is that State-educated youths think that their

accomplishments have made them the equals of everybody else, or whether

the inanity of the system to which they have been subjected has given

them a contempt for learning, it would be difficult to determine.

Probably both misconceptions are evenly distributed amongst the victims

of the process. But the fact that this should be the case at all speaks

eloquently for the crass ignorance which results from the confounding,

on the part of so-called educationists, of mere fact-cramming and

subject-compulsion with the proper development of the human faculties.

The Curse of Education · 第 5 / 16 章