CHAPTER II

SQUARE PEGS IN ROUND HOLES

Perhaps the worst evil from which the world suffers in an educational

sense is the misplaced individual. Nothing is more tragic, and yet

nothing is more common, than to see men occupying positions for which

they are unfitted by nature and therefore by inclination; whilst it is

obvious that, had the circumstances of their early training been

different, they might have followed with success and pleasure a natural

bent of mind tending in a wholly opposite direction.

This miscarriage of vocation is one of the greatest causes of individual

misery in this world that exists; but its pernicious effects go far

beyond mere personal unhappiness: they exercise the most baneful

influence upon society at large, upon the progress of nations, and upon

the development of the human race. One of the advantages of the division

of labour which is most emphasized by political economists is that it

offers a fair field for personal adaptation. People select the

particular employment for which they are most fitted, and in this way

everybody in the community is engaged in doing the best and most useful

work of which he is capable.

It is a fine theory. Perhaps in olden times, before the introduction of

education systems, it may have worked well in regard to most trades and

industries. A man had then at least some opportunity of developing a

natural bent. He was not taken by the State almost from infancy, crammed

with useless knowledge, and totally unfitted for any employment within

his reach. The object was not to educate him above his station and then

make a clerk of him, or drive him into the lower branches of the Civil

Service. A bright youth was apprenticed by his father to some trade for

which he may have shown some predisposition.

Of course, mistakes were often made through the stupidity of parents or

from some other cause. There are many such examples to be met with in

the biographies of men who attained eminence in wholly different

callings from those into which they were forced in their youth.

Sir William Herschel, who discovered Uranus, and who first conceived the

generally-accepted theory as to the cause of sun-spots, was brought up

by his father to be a musician. In spite of his predilection for

astronomy, he continued to earn his bread by playing the oboe, until he

was promoted from being a performer in the Pump Room at Bath to the

position of Astronomer Royal.

Faraday was apprenticed by his father to a bookbinder, and he remained

in this distasteful employment until he was twenty-two. It was quite by

accident that somebody more intelligent than Michael Faraday's pastors

and masters discovered that the youth had a great natural love of

studying science, and sent him to hear a course of lectures delivered

by Sir Humphry Davy. This led happily to the young bookbinder making the

acquaintance of the lecturer, and eventually obtaining a position as

assistant in the Royal Institution.

Linnaeus, the great naturalist, had a very narrow escape from missing his

proper vocation. He was sent to a grammar-school, but exhibited no taste

for books; therefore his father decided to apprentice him to a

shoemaker. Fortunately, however, a discriminating physician had observed

the boy's love of natural history, and took him into his own house to

teach him botany and physiology.

Instances of the kind might be multiplied. Milton himself began life as

a schoolmaster, and the father of Turner, one of the greatest landscape

painters who ever lived, did his best to turn his brilliant son into a

barber. The point, however, is obvious enough without the need of

further illustration. A few examples have been adduced of great geniuses

who have contrived, by the accident of circumstances or through sheer

force of character, to escape from an environment which was forced upon

them against their natural inclination. But it is not everybody who is

gifted with such commanding talent and so much obstinacy and

perseverance as to be able to overcome the artificial obstacles placed

in the way of his individual tendencies; and now we have, what happily

did not exist in the day of Herschel, Faraday, Turner, Linnaeus and

others--a compulsory education system to strangle originality and

natural development at the earliest possible stage.

Most people would probably find it far easier to quote instances offhand

of friends who had missed their proper vocation in life than of those

who were placed exactly in the position best suited to their taste and

capacity. The failures in life are so obviously in excess of those who

may be said to have succeeded that specific illustrations of the fact

are hardly necessary.

One has only to exert ordinary powers of observation to perceive that

the world is not at all well ordered in this respect. It has already

been pointed out that the public service and the professions are almost

entirely filled with what must be called mediocrity; and one of the most

potent causes of this unhappy state of affairs is the exquisite

infallibility with which a blind system is constantly forcing square

pegs into round holes.

Every profession and calling teems with examples. There are men,

intended by nature to be artists and musicians, leading a wretched and

unnatural existence in many a merchant's office because their best

faculties were undeveloped during the early years of schooling.

Mathematicians, philosophers, even poets, are tied to trade or to some

equally unsuitable occupation. Scores of so-called literary men ought to

be calculating percentages or selling dry goods; and no doubt there are

shop-assistants and stock-jobbers who might, if led into the path of

culture, have become creditable authors and journalists.

This is neither joke nor satire. It is sober earnest, as many observant

readers will readily testify. The loss is not only to the individual, it

is to society at large, and to the whole world. No one will deny the

fact; but to how many will it occur that such anomalies cannot be the

outcome of natural development and progress, but that they must be

directly or indirectly attributable to some artificial cause?

It is the great difficulty against which all human advancement has to

contend, that people can rarely be brought to question principles which

have become a part and parcel of their everyday existence. There are

plenty of individuals who are ready to tinker with existing

institutions, and who erroneously dignify that process by the name of

reform. But nothing is more despairing than the effort to convince

conventionally brought up people that some cherished convention, with

which the world has put up for an indefinite period, is founded upon

fallacy, and ought to be cast out root and branch.

Even in the United States, where far greater efforts are made to

encourage individuality in the schools and colleges than is the case

with the countries of the Old World, people are not much better

distributed amongst the various professions and occupations than they

are here. I have made inquiries amongst Americans of wide experience and

observation, and have learnt that nothing is more common in the States

than to find individuals brought up to exercise functions for which they

are wholly unfitted by natural capacity and inclination.

An instance was given me, by an American friend, of a boy who spent all

his leisure in constructing clever little mechanical contrivances, in

running miniature locomotives, and in setting up electric appliances of

one kind and another. One day the youth's father came to him and said:

'I don't know what to make of B----. Could you find him a place in a

wholesale merchant's office?' When it was pointed out to the parent that

his son showed unmistakable mechanical genius, he obstinately insisted

on getting the boy a situation for which he was quite unsuited, and

which was highly distasteful to him.

I quote this instance to show that the parent is often as bad an

educator as the school itself. In this case the school would have taken

as little notice of the boy's natural bent as his father. It would, in

all probability, never have discovered it at all. But it has become so

much an accepted axiom that children are to be manufactured into

anything that happens to suit the taste or convenience of their

guardians, that it probably never occurred to the parent in question

that he was committing a cruel and foolish act in forcing his son out of

the path into which the boy's natural instinct was guiding him. The

youth who might have pursued a happy and prosperous career as a

mechanical engineer is now a disappointed man, struggling on, with

little hope of success, in an occupation which does not interest him,

and for which he does not possess the slightest adaptability.

Every nation is equally at fault in this respect. In Germany, for

instance, the child is quite as much a pawn at the disposal of its

parent and the school system as it is elsewhere. I spent a number of

years in the country, and enjoyed an intimate acquaintance with many

German families. Nothing has left upon my mind a deeper impression than

the tragedy I witnessed of a boy being gradually and systematically

weaned from the pursuit to which he was passionately devoted, and forced

into a career utterly unsympathetic and distasteful to his peculiar

temperament.

The boy was simply, from head to foot, a musician. He spent every moment

he could steal from his school studies in playing through the difficult

scores of Wagner's music dramas. His taste, his musical memory, the

enormous natural ability which enabled him to surmount all technical

difficulties with ease, were apparent to everybody who knew him. Yet his

parents determined from the first that he should study law, and enter

the legal profession.

I have never seen anything more painful than the deliberate

discouragement, during a period extending over several years, of the

boy's natural bent, and the application of absolute compulsion to force

him, against every natural instinct, to prepare himself for a profession

repugnant to his inclinations, and for which he was not in the smallest

degree adapted.

Out of this promising musical material the _Stadt Gymnasium_

manufactured the usual piece of intellectual mediocrity. He was stuffed

with the regulation measure of facts, scraped through the customary

examination, and was despatched, much against his will, to the

universities of Jena and Zuerich. When I last saw him he was a plodding

lawyer of the conventional type, doing his duties in a listless manner,

with very indifferent success, and quite broken down in spirit. The

_Gymnasium_, the university, and the parental obstinacy had done their

work very effectually. They had succeeded in reducing him to the level

of a machine, and in all probability Germany lost an excellent musician

who might have given pleasure to thousands of others, besides enjoying

an honourable career of useful and congenial work.

We have seen that between the stupidity of the parent and the

inflexibility of the school system children have little chance of

developing their natural propensities. The results surround us

everywhere, and there is no getting away from them. All that the school

professes to do is to stuff the pupil with a certain quantity of facts

according to a fixed curriculum. It does not pretend to exercise any

other function. There is no effort to differentiate between individuals,

or to discover the natural bent of each particular child. Instruction

consists in cramming and prescribing by a more or less pernicious

method--according to the lights of the particular school authorities in

some cases, and in others according to a hard and fast code enforced by

the State--a certain quantity of facts into all pupils without

distinction.

Parents, on the other hand, think they have fulfilled their duty simply

by sending their children to school. The only thing considered necessary

to equip a child for the battle of life is to get him an education, and

nobody bothers his head about the principles or the effects of the

process. The parent leaves everything to the school, regardless of the

fact that schools do not pretend to concern themselves about the

natural tendencies of their pupils. He is satisfied if his son is

receiving the same education as his neighbour's, and is quite contented

to leave the question of his future career to be an after-consideration.

The result upon the world in general of this double neglect on the part

of parents and school systems is disastrous in the extreme. In the first

place, it makes the life of the misplaced individual a burden to himself

and to those by whom he is surrounded. Natural tendencies cannot be

wholly suppressed, even by education systems; and the victim's existence

is not rendered more bearable by the reflection that, but for

circumstances which he is rarely able to analyze, he might have

succeeded in some other and more agreeable occupation had he only

received the necessary encouragement in his youth.

Secondly, there is the fact that the progress of civilization is

enormously retarded by its being rarely in the hands of the most fit.

The most fit are not, and cannot be, produced under prevailing

conditions. The whole machinery of education is directed towards the

production of a dead level of mediocrity. In many cases--such as, for

example, in Prussia--this is done by design, and not by accident.

Instruction is imparted in such a manner that no regard is paid to

individual propensities. All are subjected, more or less, to the same

process. They are fitted for nothing in particular, and no trouble is

taken to ascertain the direction in which an individual mind should be

developed. The consequence is that, from one end of the civilized world

to the other, resounds the cry, 'What shall we do with our boys?'

And, lastly, it scarcely requires pointing out that the enormous sums of

money spent by Governments, by municipalities, and by private persons

upon education, in order to produce this lamentable state of affairs, is

so much waste and extravagance. Not only does it bring in no practical

return, but it works out in a precisely opposite direction. Schools and

colleges that only serve to produce anomalous and unnatural social

conditions, that stifle genius and talent, and that cause widespread

misery among the unsuitably educated, must be reckoned as a national

loss.

People deplore the heavy sums spent on armaments and on the maintenance

of enormous fleets and armies; but it may be doubted if this expenditure

is as costly in the end as that which goes to support a systematic

manufacture of the unfit, and to assist in the distribution of

individuals to stations in the social scheme for which they are wholly

unsuited.

The Curse of Education · 第 2 / 16 章