THE GREAT SPIRIT

When the spirit swells my breast I love to roam leisurely among the

green hills; or sometimes, sitting on the brink of the murmuring

Missouri, I marvel at the great blue overhead. With half-closed eyes I

watch the huge cloud shadows in their noiseless play upon the high

bluffs opposite me, while into my ear ripple the sweet, soft cadences of

the river's song. Folded hands lie in my lap, for the time forgot. My

heart and I lie small upon the earth like a grain of throbbing sand.

Drifting clouds and tinkling waters, together with the warmth of a

genial summer day, bespeak with eloquence the loving Mystery round about

us. During the idle while I sat upon the sunny river brink, I grew

somewhat, though my response be not so clearly manifest as in the green

grass fringing the edge of the high bluff back of me.

At length retracing the uncertain footpath scaling the precipitous

embankment, I seek the level lands where grow the wild prairie flowers.

And they, the lovely little folk, soothe my soul with their perfumed

breath.

Their quaint round faces of varied hue convince the heart which leaps

with glad surprise that they, too, are living symbols of omnipotent

thought. With a child's eager eye I drink in the myriad star shapes

wrought in luxuriant color upon the green. Beautiful is the spiritual

essence they embody.

I leave them nodding in the breeze, but take along with me their impress

upon my heart. I pause to rest me upon a rock embedded on the side of a

foothill facing the low river bottom. Here the Stone-Boy, of whom the

American aborigine tells, frolics about, shooting his baby arrows and

shouting aloud with glee at the tiny shafts of lightning that flash from

the flying arrow-beaks. What an ideal warrior he became, baffling the

siege of the pests of all the land till he triumphed over their united

attack. And here he lay--Inyan our great-great-grandfather, older than

the hill he rested on, older than the race of men who love to tell of

his wonderful career.

Interwoven with the thread of this Indian legend of the rock, I fain

would trace a subtle knowledge of the native folk which enabled them to

recognize a kinship to any and all parts of this vast universe. By the

leading of an ancient trail I move toward the Indian village.

With the strong, happy sense that both great and small are so surely

enfolded in His magnitude that, without a miss, each has his allotted

individual ground of opportunities, I am buoyant with good nature.

Yellow Breast, swaying upon the slender stem of a wild sunflower,

warbles a sweet assurance of this as I pass near by. Breaking off the

clear crystal song, he turns his wee head from side to side eyeing me

wisely as slowly I plod with moccasined feet. Then again he yields

himself to his song of joy. Flit, flit hither and yon, he fills the

summer sky with his swift, sweet melody. And truly does it seem his

vigorous freedom lies more in his little spirit than in his wing.

With these thoughts I reach the log cabin whither I am strongly drawn by

the tie of a child to an aged mother. Out bounds my four-footed friend

to meet me, frisking about my path with unmistakable delight. Chän is a

black shaggy dog, "a thoroughbred little mongrel" of whom I am very

fond. Chän seems to understand many words in Sioux, and will go to her

mat even when I whisper the word, though generally I think she is guided

by the tone of the voice. Often she tries to imitate the sliding

inflection and long-drawn-out voice to the amusement of our guests, but

her articulation is quite beyond my ear. In both my hands I hold her

shaggy head and gaze into her large brown eyes. At once the dilated

pupils contract into tiny black dots, as if the roguish spirit within

would evade my questioning.

Finally resuming the chair at my desk I feel in keen sympathy with my

fellow-creatures, for I seem to see clearly again that all are akin. The

racial lines, which once were bitterly real, now serve nothing more than

marking out a living mosaic of human beings. And even here men of the

same color are like the ivory keys of one instrument where each

resembles all the rest, yet varies from them in pitch and quality of

voice. And those creatures who are for a time mere echoes of another's

note are not unlike the fable of the thin sick man whose distorted

shadow, dressed like a real creature, came to the old master to make him

follow as a shadow. Thus with a compassion for all echoes in human

guise, I greet the solemn-faced "native preacher" whom I find awaiting

me. I listen with respect for God's creature, though he mouth most

strangely the jangling phrases of a bigoted creed.

As our tribe is one large family, where every person is related to all

the others, he addressed me:--

"Cousin, I came from the morning church service to talk with you."

"Yes?" I said interrogatively, as he paused for some word from me.

Shifting uneasily about in the straight-backed chair he sat upon, he

began: "Every holy day (Sunday) I look about our little God's house, and

not seeing you there, I am disappointed. This is why I come today.

Cousin, as I watch you from afar, I see no unbecoming behavior and hear

only good reports of you, which all the more burns me with the wish that

you were a church member. Cousin, I was taught long years ago by kind

missionaries to read the holy book. These godly men taught me also the

folly of our old beliefs.

"There is one God who gives reward or punishment to the race of dead

men. In the upper region the Christian dead are gathered in unceasing

song and prayer. In the deep pit below, the sinful ones dance in

torturing flames.

"Think upon these things, my cousin, and choose now to avoid the

after-doom of hell fire!" Then followed a long silence in which he

clasped tighter and unclasped again his interlocked fingers.

Like instantaneous lightning flashes came pictures of my own mother's

making, for she, too, is now a follower of the new superstition.

"Knocking out the chinking of our log cabin, some evil hand thrust in a

burning taper of braided dry grass, but failed of his intent, for the

fire died out and the half-burned brand fell inward to the floor.

Directly above it, on a shelf, lay the holy book. This is what we found

after our return from a several days' visit. Surely some great power is

hid in the sacred book!"

Brushing away from my eyes many like pictures, I offered midday meal to

the converted Indian sitting wordless and with downcast face. No sooner

had he risen from the table with "Cousin, I have relished it," than the

church bell rang.

Thither he hurried forth with his afternoon sermon. I watched him as he

hastened along, his eyes bent fast upon the dusty road till he

disappeared at the end of a quarter of a mile.

The little incident recalled to mind the copy of a missionary paper

brought to my notice a few days ago, in which a "Christian" pugilist

commented upon a recent article of mine, grossly perverting the spirit

of my pen. Still I would not forget that the pale-faced missionary and

the hoodooed aborigine are both God's creatures, though small indeed

their own conceptions of Infinite Love. A wee child toddling in a wonder

world, I prefer to their dogma my excursions into the natural gardens

where the voice of the Great Spirit is heard in the twittering of birds,

the rippling of mighty waters, and the sweet breathing of flowers.

Here, in a fleeting quiet, I am awakened by the fluttering robe of the

Great Spirit. To my innermost consciousness the phenomenal universe is a

royal mantle, vibrating with His divine breath. Caught in its flowing

fringes are the spangles and oscillating brilliants of sun, moon, and

stars.

American Indian Stories · 第 58 / 81 题