CHAPTER III.

OF MANY SUBJECTS.

Reluctantly did Nagendra Natha take Kunda with him to Calcutta. On

arriving there he made much search for her aunt's husband, but he

found no one in Sham Bazar named Binod Ghosh. He found a Binod Das,

who admitted no relationship. Thus Kunda remained as a burthen upon

Nagendra.

Nagendra had one sister, younger than himself, named Kamal Mani, whose

father-in-law's house was in Calcutta. Her husband's name was Srish

Chandra Mittra. Srish Babu was accountant in the house of Plunder,

Fairly, and Co. It was a great house, and Srish Chandra was wealthy.

He was much attached to his brother-in-law. Nagendra took Kunda

Nandini thither, and imparted her story to Kamal Mani.

Kamal was about eighteen years of age. In features she resembled

Nagendra; both brother and sister were very handsome. But, in addition

to her beauty, Kamal was famed for her learning. Nagendra's father,

engaging an English teacher, had had Kamal Mani and Surja Mukhi well

instructed. Kamal's mother-in-law was living, but she dwelt in Srish

Chandra's ancestral home. In Calcutta Kamal Mani was house-mistress.

When he had finished the story of Kunda Nandini, Nagendra said,

"Unless you will keep her here, there is no place for her. Later, when

I return home, I will take her to Govindpur with me."

Kamal was very mischievous. When Nagendra had turned away, she

snatched up Kunda in her arms and ran off with her. A tub of not very

hot water stood in an adjoining room, and suddenly Kamal threw Kunda

into it. Kunda was quite frightened. Then Kamal, laughing, took some

scented soap and proceeded to wash Kunda. An attendant, seeing Kamal

thus employed, bustled up, saying, "I will do it! I will do it!" but

Kamal, sprinkling some of the hot water over the woman, sent her

running away. Kamal having bathed and rubbed Kunda, she appeared like

a dew-washed lotus. Then Kamal, having robed her in a beautiful white

garment, dressed her hair with scented oil, and decorated her with

ornaments, said to her: "Now go and salute the _Dada Babu_ (elder

brother), and return, but mind you do not thus to the master of the

house: if he should see you he will want to marry you."

Nagendra Natha wrote Kunda's history to Surja Mukhi. Also when writing

to an intimate friend of his living at a distance, named Hara Deb

Ghosal, he spoke of Kunda in the following terms:

"Tell me what you consider to be the age of beauty in woman. You will

say after forty, because your Brahmini is a year or two more than

that. The girl Kunda, whose history I have given you, is thirteen. On

looking at her, it seems as if that were the age of beauty. The

sweetness and simplicity that precede the budding-time of youth are

never seen afterwards. This Kunda's simplicity is astonishing; she

understands nothing. To-day she even wished to run into the streets to

play with the boys. On being forbidden, she was much frightened, and

desisted. Kamal is teaching her, and says she shows much aptitude in

learning, but she does not understand other things. For instance, her

large blue eyes--eyes swimming ever like the autumn lotus in clear

water--these two eyes may be fixed upon my face, but they say nothing.

I lose my senses gazing on them; I cannot explain better. You will

laugh at this history of my mental stability; but if I could place you

in front of those eyes, I should see what your firmness is worth. Up

to this time I have been unable to determine what those eyes are like.

I have not seen them look twice the same; I think there are no other

such eyes in the world, they seem as if they scarcely saw the things

of earth, but were ever seeking something in space. It is not that

Kunda is faultlessly beautiful. Her features, if compared with those

of many others, would not be highly praised; yet I think I never saw

such rare beauty. It is as if there were in Kunda Nandini something

not of this world, as though she were not made of flesh and blood, but

of moonbeams and the scent of flowers. Nothing presents itself to my

mind at this moment to which to liken her. Incomparable being! her

whole person seems to breathe peace. If in some clear pool you have

observed the sheen produced by the rays of the autumn moon, you have

seen something resembling her. I can think of no other simile."

Surja Mukhi's reply to Nagendra's letter came in a few days. It was

after this manner:

"I know not what fault your servant has committed. If it is necessary

you should stay so long in Calcutta, why am I not with you to attend

upon you? This is my earnest wish; the moment I receive your consent,

I will set out.

"In picking up a little girl, have you forgotten me? Many unripe

things are esteemed. People like green guavas, and green cucumbers;

green cocoa-nuts are cooling. This low-born female is also, I think,

very young, else in meeting with her why should you forget me? Joking

apart, have you given up all right over this girl? if not, I beg her

from you. It is my business to arrange for her. In whatever becomes

yours I have the right to share, but in this case I see your sister

has entire possession. Still, I shall not vex myself much if Kamal

usurps my rights.

"Do you ask what do I want with the girl? I wish to give her in

marriage with Tara Charan. You know how much I have sought for a

suitable wife for him. If Providence has sent us a good girl, do not

disappoint me. If Kamal will give her up, bring Kunda Nandini with you

when you come. I have written to Kamal also recommending this. I am

having ornaments fashioned, and am making other preparations for the

marriage. Do not linger in Calcutta. Is it not true that if a man

stays six months in that city he becomes quite stupid? If you design

to marry Kunda, bring her with you, and I will give her to you. Only

say that you propose to marry her, and I will arrange the

marriage-basket."

Who Tara Charan was will be explained later. Whoever he was, both

Nagendra and Kamal Mani consented to Surja Mukhi's proposal. Therefore

it was resolved that when Nagendra went home Kunda Nandini should

accompany him. Every one consented with delight, and Kamal also

prepared some ornaments. How blind is man to the future! Some years

later there came a day when Nagendra and Kamal Mani bowed to the dust,

and, striking their foreheads in grief, murmured: "In how evil a

moment did we find Kunda Nandini! in how evil an hour did we agree to

Surja Mukhi's letter!" Now Kamal Mani, Surja Mukhi, and Nagendra,

together have sowed the poison seed; later they will all repent it

with wailing.

Causing his boat to be got ready, Nagendra returned to Govindpur with

Kunda Nandini. Kunda had almost forgotten her dream; while journeying

with Nagendra it recurred to her memory, but thinking of his

benevolent face and kindly character, Kunda could not believe that

any harm would come to her from him. In like manner there are many

insects who, seeing a destructive flame, enter therein.

The Poison Tree: A Tale of Hindu Life in Bengal · 第 3 / 40 章