There is a class of men in our community who are almost constantly

traveling. Rarely at home, they go from city to city. The temptations to

these men are peculiar and very great. In 1879, Mr. E.W. Watkins,

himself one of this class of commercial travelers, was appointed

secretary in their behalf. He has since visited all the principal

associations, and has created an interest in these neglected men. Among

the appliances which are productive of the most good is the traveler's

ticket, which entitles him to all the privileges of membership in any

place where an association may be. A second most valuable work is the

hotel-visiting done by more than fifty associations each week. The

hotel-registers are consulted on Saturday afternoon, and a personal note

is sent to each young man, giving him the times of service at the

several churches and inviting him to the rooms. Is it necessary to call

the attention of business men to the importance to themselves of this

work? Is it not patent? You cannot follow the young man whose honesty

and clear-headedness is of such consequence to you. God has put it into

the heart of this association to try and care for those men, upon whom

your success largely depends. Can you be blind to its value? Every

individual man who employs commercial travelers should aid the work. But

how is all this great work for young men carried on? It requires now

thirty thousand dollars a year to do it. Of this sum New York pays more

than one half, Pennsylvania about one sixth, and Massachusetts less than

one fifteenth. But to do this work properly,--this work of the universal

church of Christ for young men,--at least one third more, or forty

thousand dollars a year, is needed. There is another need, however, much

harder to meet--the men to fill the places calling earnestly for general

secretaries. There are nearly three hundred and fifty paid employees in

the field, representing about two hundred associations. Since every

association should have a secretary, and there are nearly, if not quite,

nine hundred, the need will be clearly seen. This need it is proposed to

meet by training men in schools established for the purpose. Something

of this has already been done in New York State and at Peoria, Illinois,

and there must soon be a regular training-school established to

accommodate from fifty to one hundred men.

This is a very meagre sketch of a great work. How inadequately it

portrays it, none know so well as those who are immediately connected

with it. Could you have been present at a dinner given a few months ago

to the secretaries of the international committee, and heard each man

describe his field and its needs; could you have seen the intensity with

which each endeavored to make us feel what he himself realized, that his

special field was the most important,--you would have come to our

conclusion: that each field was all-important, and that each man was in

his proper place, peculiarly fitted for it and assigned to it by the

Master.

A prominent divine has lately said: "I believe the Young Men's Christian

Association to be the greatest religious fact of the nineteenth

century."

What has been effected by this fact? Thousands of young men in all parts

of the world have been brought to Jesus Christ. It has been the

training-school for Moody, Whittle, and hosts of laymen who are to-day

proclaiming the simple Gospel. It has organized great evangelistic

movements both here and abroad. It formed the Christian Commission,

which not only relieved the wants of the body during our war, but sent

hundreds of Christ's missionaries to the hospitals and battle-fields. It

has gloriously manifested the unity of Christ's true church. It stands

to-day an organic body, instinct with one life, spreading its limbs

through the world, active, alert, ready at any moment to respond to the

call of the church, and enables it to present an unbroken front to

superstition and infidelity, which already rear their brazen heads

against Christ and his church, and will soon be in open rebellion and

actual warfare, and which Christ at his coming will forever destroy.

[NOTE.--Through the kindness of Messrs. Harper and Brothers, of New

York, we present to our readers the two portraits in this article. For

the cuts of the buildings we are indebted to the Chicago Watchman,

mention of which is made above.--R.S., Jr.]

* * * * *

GEORGE FULLER.

BY SIDNEY DICKINSON.

The death of George Fuller has removed a strong and original figure from

the activity of American art, and added a weighty name to its history.

To speak of him now, while his work is fresh in the public mind, is a

labor of some peril; so easy is it, when the sense of loss is keen, to

make mistakes in judgment, and to allow the friendly spirit to prevail

over the judicial, in an estimation of him as a man and a painter. Yet

he has gone in and out before us long enough to make a study of him

profitable, and to give us, even now, some occasion for an opinion as to

the place he is likely to occupy in the annals of our native art. Mr.

Fuller held a peculiar position in American painting, and one which

seems likely to remain hereafter unfilled. He followed no one, and had

no followers; his art was the outgrowth of personal temperament and

experience, rather than the result of teaching, and although he studied

others, he was himself his only master. In other men whose names are

prominent in our art, we seem to see the direction of an outside

influence. Stuart and Copley confessed to the teaching of the English

school of their day--a school brilliant but formal, and holding close

guiding-reins over its disciples; Benjamin West became denationalized,

so far as his art was concerned; Allston showed the impression of

England, Italy, and Flanders, all at once, in his refined and thoughtful

style, and Hunt manifested in every stroke of his brilliant brush the

learned and facile methods that are in vogue in the leading ateliers of

modern Paris. In these men, and in the followers whom their preëminent

ability drew after them, we perceive the dominant impulse to be of alien

origin; Fuller alone, of all the great ones in our art, was in thought

and action purely and simply American. The influence that led others

into the error of imitation, seems to have been exerted unavailingly

upon his self-reliant mind. We shall search vainly if we look elsewhere

than within himself for the suggestions upon which his art was

established. Superficial resemblances to other painters are sometimes to

be noted in his works, but in governing principle and habit of thought

he was serenely and grandly alone.

We must regard him thus if we would study him understandingly, and gain

from our observation a correct estimate of his power. We think of our

other painters as in the crowd, and amid the affairs of men, and detect

in their art a certain uneasiness which the bustle about them

necessarily caused. We perceive this most in Hunt, who was emphatically

a man of the world, and in Stuart, who shows in some of his later work

that his position as the court painter of America, while it aided his

purse and reputation, harmed his repose; least in Allston, whose tastes

were literary, whose love was in retirement, and who would have been a

poet had not circumstances first placed a brush and palette in his

hands. Allston, however, enjoyed popularity, and was courted by the best

society of his time, and was not permitted, although he doubtless longed

for it, to indulge to its full extent his chaste and dreamy fancy. It

may be said without disrespect to his undoubted powers, that he would

have been less esteemed in his own day if his art had not been largely

conventional, and thus easily understood by those who had studied the

accepted masters of painting. He lacked positive force of idea, as his

works clearly show,--that quality which was among the most

characteristic traits of Fuller's method, and made him at once the

greatest genius, and the man most misunderstood, among contemporary

American painters.

Although men who have not had "advantages" in life are naturally prone

to regret their deprivation, they frequently owe their success to this

seeming bar against opportunity. We have often seen illustrated in our

art the fact that favorable circumstances do not necessarily insure

success, and now from the life of Fuller we gain the still more

important truth, that power is never so well aroused as in the face of

obstacles. Few men endured more for art than he; none have waited more

uncomplainingly for a recognition that was sure to come by-and-by, or

received with greater serenity the approbation which the dull world came

at last to bestow. His history is most wholesome in its record of

steadfast resting upon conviction, and teaches quite as strongly as his

pictures do, the value of absorption in a lofty idea.

If the saying that those nations are the happiest that have no history

is true of men, Mr. Fuller's life must be regarded as exceptionally

fortunate. Considered by itself, it was quiet and uneventful, and had

little to excite general interest; but when viewed in its relation to

the practice of his art, it is found to be full of eloquent suggestions

to all who, like him, have been appointed to win success through

suffering. The narrative of his experience comprises two great

periods--the preparation, which covered thirty-four years, and the

achievement, to the enjoyment of which less than eight years were

permitted. The first period is subdivided into two, of which one

embraces eighteen years, from the time when, at the age of twenty, he

entered upon the study of his art, to his retirement from the world to

the exile of his Deerfield farm; the other including sixteen years of

seclusion, until, at the age of fifty-four, he came forth again to

proclaim a new revelation. The first part of his career may be dismissed

without any extended consideration. Its record consists of an almost

unrelieved account of struggle, indifferent success, and lack of

appreciation and encouragement, in the cities of Boston and New York.

In Boston he appeared as the student, rather than the producer of works,

and laid the foundation of his style in observation of the paintings of

Stuart, Copley, Allston, and Alexander,--all excellent models upon which

to base a practice, although destined to show little of their influence

upon the pictures which he painted in the maturity of his power. It is

not to be doubted, however, that all these men, and particularly Stuart,

made an impression upon him which he was never afterward wholly able to

conceal. We may see even in some of his latest works, under his own

peculiar manner, suggestions of Stuart, particularly in portraits of

women, which in pose and expression, and to a considerable degree in

color, show much of that dignity and composure which so distinguish the

female heads of our greatest portrait-painter. He always admired Stuart,

and in his later years spoke much of him, with strong appreciation for

his skill in describing character, and the refined taste which is such a

marked feature of his best manner.

His work in Boston made no particular impression upon the public mind,

and after five years' trial of it he removed to New York, where he

joined that brilliant circle of painters and sculptors which, with its

followers, has made one of the strongest impressions, if not the most

valuable or permanent, upon the art of America. During his residence in

that city he devoted himself almost exclusively to portrait-painting, in

which he developed a manner more distinguished for conventional

excellence than any particular individuality. It was remarked of him,

however, that he was disposed, even at this time, to seek to present the

thought and disposition of his subjects more strongly than their merely

physical features, and among his principal associates excited no little

appreciative comment upon this tendency. In some of his portraits of

women of that period, wherein he evidently attempted to present the

superior fineness and sensibility of the feminine nature, this effort

toward ideality is quite strongly indicated; they are painted with a

more hesitating and lingering touch than his portraits of men, and with

a certain seeming lack of confidence, which throws about them a thin

fold of that veil of etherialism and mystery which so enwraps nearly all

his pictures of the last eight years. This treatment, however, seems to

have been at that time more the result of experiment than conviction;

later in life he wrought its suggestions into a system, the principles

of which we may study further on. His earlier work, as has been said,

was chiefly confined to portrait-painting, although it is a significant

fact that among his pictures of that time are two which show that the

feeling for poetical and imaginative effort was working in him. At a

comparatively early age he painted an impression of Coleridge's

Genevieve, which showed marked evidence of power, and later, after

seeing a picture of the school of Rubens, which was owned by one of his

artist friends, produced a study which he afterward seems to have

developed into his well-known Boy and Bird; a Cupid-like figure, holding

a bird closely against its breast. These exercises, however, seem to

have been, as it were, accidental, and had little or no effect in

leading him to the practice in which he afterward became absorbed.

His life in New York, which was interrupted only by three winter trips

to the South, whither he went in the hope of securing some commissions

for portraits, was an uneventful experience of very modest pecuniary

success, and brought him as the only official honor of his life an

election as associate of the National Academy of Design. He then went to

Europe, where, for eight months, he carefully studied the old masters in

the principal galleries of England and the Continent. This visit to the

Old World was of incalculable value to him in the method of painting

which he afterward made his own, and, in point of fact, gave him his

first decided inclination toward it. Its best influence, however, was in

giving him confidence in himself, and assurance of the reasonableness of

the views which he had already begun to entertain. He had been led

before to regard the old masters as superior to rivalry and incapable of

weakness, superhuman characters, indeed, whose works should discourage

effort. Instead of this, however, he found them to be men like himself,

with their share of defect and error, yet made grand by inspiration and

idea, and this knowledge greatly encouraged him, a man who of all

painters was at once the most modest and devoted. Most painters who

resort to Europe to study the old art find there one or two men whose

works make the strongest appeals to their liking, and, devoting their

attention chiefly to these, they show ever after the marks of an

influence that is easily traced to its source; Fuller, however, observed

with broader and more penetrating view, and, as his works show, seems to

have studied men less than principles, and to have been filled with

admiration, not so much for particular practices as for the common and

lofty spirit in which the greatest of the world's painters labored. The

colorists and chiaroscurists, such as Titian on the one hand and

Rembrandt on the other, seem to have impressed him particularly, and of

all men Titian the most strongly, as many of his pictures testify, and

as such glowing works as the Arethusa and the Boy and Bird unmistakably

show. Yet it was not in matter or in manner, but in the expression of a

great truth, that the old masters most strongly affected him. He felt at

once, and grew to admire greatly, their repose and modesty, calm

strength and undisturbed temper, and drew from them the important

principle that true genius may be known by its confessing neither pride

nor self-distrust. The serenity of their style he sought at once to

appropriate, and thereafter worked as much as possible in imitation of

their evident purpose, striving simply to do his best, without any

question of whether the result would please, or another's effort be

reckoned as greater than his own. It became a governing principle with

him never to seek to outdo any one, or to feel anything but pleasure at

another's success, for he was not a man who could fail to recognize the

truth that envy is fatal to a fine mood in any labor. Few artists, we

may well believe, study the great art of the world in this spirit, or

derive from it such a lesson.

On his return to America, he betook himself to his native town of

Deerfield, to assume for a time the care of the ancestral farm, which

the death of his father had placed in his hands. He had returned from

Europe full of inspired ideas, and was apparently ready to go on at once

in new paths of labor; but the voice of duty seemed to him to call him

away from his chosen life, and he obeyed its summons without hesitation.

Moreover, he loved the country and the family homestead, and may have

perceived, also, that the condition of art in Boston and New York was

not such as to encourage an original purpose, and that, if he was ever

to gain success, he must develop himself in quiet, and aloof from the

distracting influences of other methods and men. It is easy to perceive,

with the complete record of his life before us, that this experience of

labor and thought upon the Deerfield farm, although at first sight

forming an hiatus in his career, was really its most pregnant period,

and that without it the Fuller who is now so much admired might have

been lost to us, and the spirit that appears in his later works never

have been awakened. It is, indeed, a spirit that can find no congenial

dwelling-place in towns, but makes its home in the fields and on the

hillsides, to which the poet-painter, depressed but not cast down by his

experience of life, repaired to work and dream. For sixteen years, in

the midst of the fairest pastoral valley of New England, he lived in the

contemplation of the ideas that had passed across his mind in the quiet

of European galleries, and now became more definite impressions. The

secret of those years, with their deep, slow current of refined and

melancholy thought, is now sealed with him in eternal sleep; but from

the works that remain to us as the matured fruits of his life, we may

gain some hint of his experiences. It is not to be questioned that he

drew from the New-England soil that he tilled, and the air that he

breathed, an inspiration which never failed him. The flavor of the quiet

valley fills all his canvases. We see in them the spaciousness of its

meadows, the inviting slope of its low hills, the calm grandeur of its

encircling mountains, the mysterious gloom and wholesome brightness of

its changing skies, the atmosphere of history and romance which is its

breath and life. Song and story have found many incidents for treatment

in this locality. Not far from the farm where Fuller's daily work was

done, the tragedy of Bloody Brook was enacted; the fields which he

tilled have their legend of Indian ambuscade and massacre; the soil is

sown, as with dragon's teeth, with the arrow-heads and battle-axes of

many bitter conflicts; even to the ancient house where, in recent years,

the painter's summer easel was set up, a former owner was brought home

with the red man's bullet in his breast. The menace of midnight attack

seems even now to the wanderer in the darkness to burden the air of

these mournful meadows, and tradition shows that here were felt the

ripples of that tide of superstitious frenzy which flowed from Salem

through all the early colonies. No place could have furnished more

potent suggestions to the art-idealist than this, and although it did

not lead him to paint its tragic history (for no man had less liking for

violence and passion than he), it impressed him deeply with its

concurrent records of endurance and devotion. Nor did it invite him, as

it might have done in the case of a weaker man, into mere description,

but having aroused his thought, it submitted itself wholly to the

treatment of his strong and original genius. He approached his task with

a broad and comprehensive vision, and a loving and inquiring soul. He

was not satisfied with the revelation of his eyes alone, but sought

earnestly for the secret of nature's life, and of its influence upon

the sensitive mind of man. He perceived the truth that nature without

man is naught, even as there is no color without light, and strove

earnestly to show in his art the relations that they sustain to each

other. He saw, also, that the material in each is nothing without the

spirit which they share in common, and thus he painted not places, but

the influence of places, even as he painted not persons merely, but

their natures and minds. It is for this reason that, although we see in

all his pictures where landscape finds a place the meadows, trees, and

skies of Deerfield, we also see much more,--the general and unlocated

spirit of New-England scenery.

This is the true impressionism--a system to which Fuller was always

constant in later life, and which he developed grandly. He was, however,

as far removed as possible from that cheap, shallow, and idealess school

of French painters whose wrongful appropriation of the name

"Impressionist" has prejudiced us against the principle that it

involves. The inherent difference between them and Fuller lies in

this--he exercised a choice, and thought the beautiful alone to be

worthy of description, while they selected nothing, but painted

indiscriminately all things, with whatever preference they indicated

lying in the direction of the strong and ugly, as being most imperative

in its demands for attention. Fuller's subjects were always sweet and

noble, and it followed as a matter of course that his treatment of them

was refined and strong. His idea was also broad; he sought for the

typical in nature and life, and grew inevitably into a continually

widening and more comprehensive style. He taught himself to lose the

sense of detail, and to strike at once to the centre, presenting the

vital idea with decision, and departing from it with increasing

vagueness of treatment, until the whole area of his work was filled with

a harmonious and carefully graduated sense of suggestion. He arrived at

his method by an original way of studying the natural world. He did not,

as most artists do, take his paint-box and easel and devote himself to

description, and from his studies work out the finished picture.

Instead, he disencumbered himself of all materials for making memoranda,

and merely stood before the scene that impressed him, looking upon it

for hours at a time. Then he betook himself to his studio, and there

worked from the impression that his mind had formed under the

guiding-hand of his fancy, the result being that nature and human

thought appeared together upon the canvas, giving a double grace and

power. The process was subtle, and not to be described clearly even by

the painter himself, who found his work so largely a matter of

inspiration that he was never able to make copies of his pictures. They

grew out of his consciousness in a strange way whose secret he could not

grasp; to the end of his life he was an inquirer, always hesitating, and

never confident in anything except that art was truth, and that he who

followed it must walk in modesty and humbleness of spirit before the

greatness of its mystery. A man of ideas and sentiment, remote from the

clamor of schools and the complaints of critics, with recollections of

the grandest art of the world in his mind, and beautiful aspects of

nature continually before his eyes, he could hardly fail to work out a

style of marked originality. The effort, however, was slow; one does not

erase on the instant the impressions that eighteen years of study and

practice have made, and Fuller found his life at Deerfield none too long

to rid him of his respect for formulas.

The Bay State Monthly — Volume 1, No. 6, June, 1884 · 第 4 / 10 段