The first and second volumes of the _Mécanique Céleste_ were published

in 1799; the third volume appeared in 1802, the fourth volume in 1805;

as regards the fifth volume, Books XI. and XII. were published in 1823,

Books XIII. XIV. and XV. in 1824, and Book XVI. in 1825. The _Théorie

des Probabilités_ was published in 1812. We shall now present the reader

with the history of the principal astronomical discoveries contained hi

these immortal works.

Astronomy is the science of which the human mind may most justly boast.

It owes this indisputable preëminence to the elevated nature of its

object, to the grandeur of its means of investigation, to the certainty,

the utility, and the unparalleled magnificence of its results.

From the earliest period of the social existence of mankind, the study

of the movements of the heavenly bodies has attracted the attention of

governments and peoples. To several great captains, illustrious

statesmen, philosophers, and eminent orators of Greece and Rome it

formed a subject of delight. Yet, let us be permitted to state,

astronomy truly worthy of the name is quite a modern science. It dates

only from the sixteenth century.

Three great, three brilliant phases, have marked its progress.

In 1543 Copernicus overthrew with a firm and bold hand, the greater part

of the antique and venerable scaffolding with which the illusions of the

senses and the pride of successive generations had filled the universe.

The earth ceased to be the centre, the pivot of the celestial movements;

it henceforward modestly ranged itself among the planets; its material

importance, amid the totality of the bodies of which our solar system is

composed, found itself reduced almost to that of a grain of sand.

Twenty-eight years had elapsed from the day when the Canon of Thorn

expired while holding in his faltering hands the first copy of the work

which was to diffuse so bright and pure a flood of glory upon Poland,

when Würtemberg witnessed the birth of a man who was destined to achieve

a revolution in science not less fertile in consequences, and still more

difficult of execution. This man was Kepler. Endowed with two qualities

which seemed incompatible with each other, a volcanic imagination, and a

pertinacity of intellect which the most tedious numerical calculations

could not daunt, Kepler conjectured that the movements of the celestial

bodies must be connected together by simple laws, or, to use his own

expressions, by _harmonic_ laws. These laws he undertook to discover. A

thousand fruitless attempts, errors of calculation inseparable from a

colossal undertaking, did not prevent him a single instant from

advancing resolutely towards the goal of which he imagined he had

obtained a glimpse. Twenty-two years were employed by him in this

investigation, and still he was not weary of it! What, in reality, are

twenty-two years of labour to him who is about to become the legislator

of worlds; who shall inscribe his name in ineffaceable characters upon

the frontispiece of an immortal code; who shall be able to exclaim in

dithyrambic language, and without incurring the reproach of any one,

"The die is cast; I have written my book; it will be read either in the

present age or by posterity, it matters not which; it may well await a

reader, since God has waited six thousand years for an interpreter of

his works?"[23]

To investigate a physical cause capable of making the planets revolve in

closed curves; to place the principle of the stability of the universe

in mechanical forces and not in solid supports such as the spheres of

crystal which our ancestors had dreamed of; to extend to the revolutions

of the heavenly bodies the general principles of the mechanics of

terrestrial bodies,--such were the questions which remained to be solved

after Kepler had announced his discoveries to the world.

Very distinct traces of these great problems are perceived here and

there among the ancients as well as the moderns, from Lucretius and

Plutarch down to Kepler, Bouillaud, and Borelli. It is to Newton,

however, that we must award the merit of their solution. This great man,

like several of his predecessors, conceived the celestial bodies to have

a tendency to approach towards each other in virtue of an attractive

force, deduced the mathematical characteristics of this force from the

laws of Kepler, extended it to all the material molecules of the solar

system, and developed his brilliant discovery in a work which, even in

the present day, is regarded as the most eminent production of the human

intellect.

The heart aches when, upon studying the history of the sciences, we

perceive so magnificent an intellectual movement effected without the

coöperation of France. Practical astronomy increased our inferiority.

The means of investigation were at first inconsiderately entrusted to

foreigners, to the prejudice of Frenchmen abounding in intelligence and

zeal. Subsequently, intellects of a superior order struggled with

courage, but in vain, against the unskilfulness of our artists. During

this period, Bradley, more fortunate on the other side of the Channel,

immortalized himself by the discovery of aberration and nutation.

The contribution of France to these admirable revolutions in

astronomical science, consisted, in 1740, of the experimental

determination of the spheroidal figure of the earth, and of the

discovery of the variation of gravity upon the surface of our planet.

These were two great results; our country, however, had a right to

demand more: when France is not in the first rank she has lost her

place.[24]

This rank, which was lost for a moment, was brilliantly regained, an

achievement for which we are indebted to four geometers.

When Newton, giving to his discoveries a generality which the laws of

Kepler did not imply, imagined that the different planets were not only

attracted by the sun, but that they also attract each other, he

introduced into the heavens a cause of universal disturbance.

Astronomers could then see at the first glance that in no part of the

universe whether near or distant would the Keplerian laws suffice for

the exact representation of the phenomena; that the simple, regular

movements with which the imaginations of the ancients were pleased to

endue the heavenly bodies would experience numerous, considerable,

perpetually changing perturbations.

To discover several of these perturbations, to assign their nature, and

in a few rare cases their numerical values, such was the object which

Newton proposed to himself in writing the _Principia Mathematica

Philosophiæ Naturalis_.

Notwithstanding the incomparable sagacity of its author the Principia

contained merely a rough outline of the planetary perturbations. If this

sublime sketch did not become a complete portrait we must not attribute

the circumstance to any want of ardour or perseverance; the efforts of

the great philosopher were always superhuman, the questions which he did

not solve were incapable of solution in his time. When the

mathematicians of the continent entered upon the same career, when they

wished to establish the Newtonian system upon an incontrovertible basis,

and to improve the tables of astronomy, they actually found in their way

difficulties which the genius of Newton had failed to surmount.

Five geometers, Clairaut, Euler, D'Alembert, Lagrange, and Laplace,

shared between them the world of which Newton had disclosed the

existence. They explored it in all directions, penetrated into regions

which had been supposed inaccessible, pointed out there a multitude of

phenomena which observation had not yet detected; finally, and it is

this which constitutes their imperishable glory, they reduced under the

domain of a single principle, a single law, every thing that was most

refined and mysterious in the celestial movements. Geometry had thus the

boldness to dispose of the future; the evolutions of ages are

scrupulously ratifying the decisions of science.

We shall not occupy our attention with the magnificent labours of Euler,

we shall, on the contrary, present the reader with a rapid analysis of

the discoveries of his four rivals, our countrymen.[25]

If a celestial body, the moon, for example, gravitated solely towards

the centre of the earth, it would describe a mathematical ellipse; it

would strictly obey the laws of Kepler, or, which is the same thing, the

principles of mechanics expounded by Newton in the first sections of his

immortal work.

Let us now consider the action of a second force. Let us take into

account the attraction which the sun exercises upon the moon, in other

words, instead of two bodies, let us suppose three to operate on each

other, the Keplerian ellipse will now furnish merely a rough indication

of the motion of our satellite. In some parts the attraction of the sun

will tend to enlarge the orbit, and will in reality do so; in other

parts the effect will be the reverse of this. In a word, by the

introduction of a third attractive body, the greatest complication will

succeed to a simple regular movement upon which the mind reposed with

complacency.

If Newton gave a complete solution of the question of the celestial

movements in the case wherein two bodies attract each other, he did not

even attempt an analytical investigation of the infinitely more

difficult problem of three bodies. The problem of three bodies (this is

the name by which it has become celebrated), the problem for determining

the movement of a body subjected to the attractive influence of two

other bodies, was solved for the first time, by our countryman

Clairaut.[26] From this solution we may date the important improvements

of the lunar tables effected in the last century.

The most beautiful astronomical discovery of antiquity, is that of the

precession of the equinoxes. Hipparchus, to whom the honour of it is

due, gave a complete and precise statement of all the consequences which

flow from this movement. Two of these have more especially attracted

attention.

By reason of the precession of the equinoxes, it is not always the same

groups of stars, the same constellations, which are perceived in the

heavens at the same season of the year. In the lapse of ages the

constellations of winter will become those of summer and reciprocally.

By reason of the precession of the equinoxes, the pole does not always

occupy the same place in the starry vault. The moderately bright star

which is very justly named in the present day, the pole star, was far

removed from the pole in the time of Hipparchus; in the course of a few

centuries it will again appear removed from it. The designation of pole

star has been, and will be, applied to stars very distant from each

other.

When the inquirer in attempting to explain natural phenomena has the

misfortune to enter upon a wrong path, each precise observation throws

him into new complications. Seven spheres of crystal did not suffice for

representing the phenomena as soon as the illustrious astronomer of

Rhodes discovered precession. An eighth sphere was then wanted to

account for a movement in which all the stars participated at the same

time.

Copernicus having deprived the earth of its alleged immobility, gave a

very simple explanation of the most minute circumstances of precession.

He supposed that the axis of rotation does not remain exactly parallel

to itself; that in the course of each complete revolution of the earth

around the sun, the axis deviates from its position by a small quantity;

in a word, instead of supposing the circumpolar stars to advance in a

certain way towards the pole, he makes the pole advance towards the

stars. This hypothesis divested the mechanism of the universe of the

greatest complication which the love of theorizing had introduced into

it. A new Alphonse would have then wanted a pretext to address to his

astronomical synod the profound remark, so erroneously interpreted,

which history ascribes to the king of Castile.

If the conception of Copernicus improved by Kepler had, as we have just

seen, introduced a striking improvement into the mechanism of the

heavens, it still remained to discover the motive force which, by

altering the position of the terrestrial axis during each successive

year, would cause it to describe an entire circle of nearly 50° in

diameter, in a period of about 26,000 years.

Newton conjectured that this force arose from the action of the sun and

moon upon the redundant matter accumulated in the equatorial regions of

the earth: thus he made the precession of the equinoxes depend upon the

spheroidal figure of the earth; he declared that upon a round planet no

precession would exist.

All this was quite true, but Newton did not succeed in establishing it

by a mathematical process. Now this great man had introduced into

philosophy the severe and just rule: Consider as certain only what has

been demonstrated. The demonstration of the Newtonian conception of the

precession of the equinoxes was, then, a great discovery, and it is to

D'Alembert that the glory of it is due.[27] The illustrious geometer

gave a complete explanation of the general movement, in virtue of which

the terrestrial axis returns to the same stars in a period of about

26,000 years. He also connected with the theory of gravitation the

perturbation of precession discovered by Bradley, that remarkable

oscillation which the earth's axis experiences continually during its

movement of progression, and the period of which, amounting to about

eighteen years, is exactly equal to the time which the intersection of

the moon's orbit with the ecliptic employs in describing the 360° of the

entire circumference.

Geometers and astronomers are justly occupied as much with the figure

and physical constitution which the earth might have had in remote ages

as with its present figure and constitution.

As soon as our countryman Richer discovered that a body, whatever be its

nature, weighs less when it is transported nearer the equatorial

regions, everybody perceived that the earth, if it was originally

fluid, ought to bulge out at the equator. Huyghens and Newton did more;

they calculated the difference between the greatest and least axes, the

excess of the equatorial diameter over the line of the poles.[28]

The calculation of Huyghens was founded upon hypothetic properties of

the attractive force which were wholly inadmissible; that of Newton upon

a theorem which he ought to have demonstrated; the theory of the latter

was characterized by a defect of a still more serious nature: it

supposed the density of the earth during the original state of fluidity,

to be homogeneous.[29] When in attempting the solution of great problems

we have recourse to such simplifications; when, in order to elude

difficulties of calculation, we depart so widely from natural and

physical conditions, the results relate to an ideal world, they are in

reality nothing more than flights of the imagination.

In order to apply mathematical analysis usefully to the determination of

the figure of the earth it was necessary to abandon all idea of

homogeneity, all constrained resemblance between the forms of the

superposed and unequally dense strata; it was necessary also to examine

the case of a central solid nucleus. This generality increased tenfold

the difficulties of the problem; neither Clairaut nor D'Alembert was,

however, arrested by them. Thanks to the efforts of these two eminent

geometers, thanks to some essential developments due to their immediate

successors, and especially to the illustrious Legendre, the theoretical

determination of the figure of the earth has attained all desirable

perfection. There now reigns the most satisfactory accordance between

the results of calculation and those of direct measurement. The earth,

then, was originally fluid: analysis has enabled us to ascend to the

earliest ages of our planet.[30]

In the time of Alexander comets were supposed by the majority of the

Greek philosophers to be merely meteors generated in our atmosphere.

During the middle ages, persons, without giving themselves much concern

about the nature of those bodies, supposed them to prognosticate

sinister events. Regiomontanus and Tycho Brahé proved by their

observations that they are situate beyond the moon; Hevelius, Dörfel,

&c., made them revolve around the sun; Newton established that they move

under the immediate influence of the attractive force of that body, that

they do not describe right lines, that, in fact, they obey the laws of

Kepler. It was necessary, then, to prove that the orbits of comets are

curves which return into themselves, or that the same comet has been

seen on several distinct occasions. This discovery was reserved for

Halley. By a minute investigation of the circumstances connected with

the apparitions of all the comets to be met with in the records of

history, in ancient chronicles, and in astronomical annals, this eminent

philosopher was enabled to prove that the comets of 1682, of 1607, and

of 1531, were in reality so many successive apparitions of one and the

same body.

This identity involved a conclusion before which more than one

astronomer shrunk. It was necessary to admit that the time of a complete

revolution of the comet was subject to a great variation, amounting to

as much as two years in seventy-six.

Were such great discordances due to the disturbing action of the

planets?

The answer to this question would introduce comets into the category of

ordinary planets or would exclude them for ever. The calculation was

difficult: Clairaut discovered the means of effecting it. While success

was still uncertain, the illustrious geometer gave proof of the greatest

boldness, for in the course of the year 1758 he undertook to determine

the time of the following year when the comet of 1682 would reappear. He

designated the constellations, nay the stars, which it would encounter

in its progress.

This was not one of those remote predictions which astrologers and

others formerly combined very skilfully with the tables of mortality, so

that they might not be falsified during their lifetime: the event was

close at hand. The question at issue was nothing less than the creation

of a new era in cometary astronomy, or the casting of a reproach upon

science, the consequences of which it would long continue to feel.

Clairaut found by a long process of calculation, conducted with great

skill, that the action of Jupiter and Saturn ought to have retarded the

movement of the comet; that the time of revolution compared with that

immediately preceding, would be increased 518 days by the disturbing

action of Jupiter, and 100 days by the action of Saturn, forming a

total of 618 days, or more than a year and eight months.

Never did a question of astronomy excite a more intense, a more

legitimate curiosity. All classes of society awaited with equal interest

the announced apparition. A Saxon peasant, Palitzch, first perceived the

comet. Henceforward, from one extremity of Europe to the other, a

thousand telescopes traced each night the path of the body through the

constellations. The route was always, within the limits of precision of

the calculations, that which Clairaut had indicated beforehand. The

prediction of the illustrious geometer was verified in regard both to

time and space: astronomy had just achieved a great and important

triumph, and, as usual, had destroyed at one blow a disgraceful and

inveterate prejudice. As soon as it was established that the returns of

comets might be calculated beforehand, those bodies lost for ever their

ancient prestige. The most timid minds troubled themselves quite as

little about them as about eclipses of the sun and moon, which are

equally subject to calculation. In fine, the labours of Clairaut had

produced a deeper impression on the public mind than the learned,

ingenious, and acute reasoning of Bayle.

The heavens offer to reflecting minds nothing more curious or more

strange than the equality which subsists between the movements of

rotation and revolution of our satellite. By reason of this perfect

equality the moon always presents the same side to the earth. The

hemisphere which we see in the present day is precisely that which our

ancestors saw in the most remote ages; it is exactly the hemisphere

which future generations will perceive.

The doctrine of final causes which certain philosophers have so

abundantly made use of in endeavouring to account for a great number of

natural phenomena was in this particular case totally inapplicable. In

fact, how could it be pretended that mankind could have any interest in

perceiving incessantly the same hemisphere of the moon, in never

obtaining a glimpse of the opposite hemisphere? On the other hand, the

existence of a perfect, mathematical equality between elements having no

necessary connection--such as the movements of translation and rotation

of a given celestial body--was not less repugnant to all ideas of

probability. There were besides two other numerical coincidences quite

as extraordinary; an identity of direction, relative to the stars, of

the equator and orbit of the moon; exactly the same precessional

movements of these two planes. This group of singular phenomena,

discovered by J.D. Cassini, constituted the mathematical code of what is

called the _Libration of the Moon_.

The libration of the moon formed a very imperfect part of physical

astronomy when Lagrange made it depend on a circumstance connected with

the figure of our satellite which was not observable from the earth, and

thereby connected it completely with the principles of universal

gravitation.

At the time when the moon was converted into a solid body, the action of

the earth compelled it to assume a less regular figure than if no

attracting body had been situate in its vicinity. The action of our

globe rendered elliptical an equator which otherwise would have been

circular. This disturbing action did not prevent the lunar equator from

bulging out in every direction, but the prominence of the equatorial

diameter directed towards the earth became four times greater than that

of the diameter which we see perpendicularly.

The moon would appear then, to an observer situate in space and

examining it transversely, to be elongated towards the earth, to be a

sort of pendulum without a point of suspension. When a pendulum deviates

from the vertical, the action of gravity brings it back; when the

principal axis of the moon recedes from its usual direction, the earth

in like manner compels it to return.

We have here, then, a complete explanation of a singular phenomenon,

without the necessity of having recourse to the existence of an almost

miraculous equality between two movements of translation and rotation,

entirely independent of each other. Mankind will never see but one face

of the moon. Observation had informed us of this fact; now we know

further that this is due to a physical cause which may be calculated,

and which is visible only to the mind's eye,--that it is attributable to

the elongation which the diameter of the moon experienced when it passed

from the liquid to the solid state under the attractive influence of the

earth.

If there had existed originally a slight difference between the

movements of rotation and revolution of the moon, the attraction of the

earth would have reduced these movements to a rigorous equality. This

attraction would have even sufficed to cause the disappearance of a

slight want of coincidence in the intersections of the equator and orbit

of the moon with the plane of the ecliptic.

The memoir in which Lagrange has so successfully connected the laws of

libration with the principles of gravitation, is no less remarkable for

intrinsic excellence than style of execution. After having perused this

production, the reader will have no difficulty in admitting that the

word _elegance_ may be appropriately applied to mathematical researches.

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