INTRODUCTION

As a rule, books of etiquette are written from the standpoint of the

ultra-fashionable circle. They give large space to the details of

behavior on occasions of extreme conventionality, and describe minutely

the conduct proper on state occasions. But the majority in every town

and village are people of moderate means and quiet habits of living, to

whom the extreme formalities of the world of fashion will always remain

something of an abstraction, and the knowledge of them is not of much

practical use except to the few who are reflective enough to infer

their own particular rule from any illustration of the general code.

Though it is interesting as a matter of information to know how a state

dinner is conducted, still, as a matter of fact, the dinners usually

given within this broad zone of "the average" are served without the

assistance of butler, footman, or florist; innocent of wines and minus

the more elaborate and expensive courses; and though served _a la

Russe_ the service is under the watchful supervision of the hostess

herself and executed by the more or less skillful hand of a demure

maid-servant. Yet, in all essential points, the laws of etiquette

controlling the conduct of this simple dinner of the American democrat

are the same as those observed in the ceremonious banquet of the

ambitious aristocrat. The degree of formality varies; the quality of

courtesy is unchanging.

Well-mannered people are those who are at all times thoughtfully

observant of _little_ proprieties Such people do not "forget their

manners" when away from home. They eat at the hotel table as daintily

and with as polite regard for the comfort of their nearest neighbor as

though they were among critical acquaintances. They never elbow

mercilessly through crowded theatre aisles, nor stand up in front of

others to see the pictures of a panorama, nor allow their children to

climb upon the car seats with muddy or rough-nailed shoes; nor do a

score of other things that every day are to be observed in public

places, the mortifying tell-tale marks of an _habitual_ ill-manners.

The importance of constant attention to points of etiquette cannot be

too earnestly emphasized. The long lecture of instruction to the

little Ruggles', preparatory to their visit to the Birds, is a

comical--if burlesque--illustration of the emergency that sometimes

faces some people, that of suddenly preparing to "behave themselves" on

a great occasion. Although the little Ruggles' were fired with

ambition to do themselves credit, their crude preparation was not equal

to the occasion. The best of intentions could not at once take the

place of established custom. One might as well hastily wrap himself in

a yard or two of uncut broadcloth expecting it to be transformed, by

instant miracle, into a coat. The garment must be cut and fitted, and

adjusted and worn for a space of time before it can become the

well-fitting habit, worn with the easy grace of unconsciousness which

marks the habitually well-mannered.

In this brief volume I have endeavored to suggest some of the

fundamental laws of good behavior in every-day life. It is hoped that

the conclusions reached, while not claiming to be either exhaustive or

infallible, may be useful as far as they go. Where authorities differ

as to forms I have stated the rule which has the most widespread

sanction of good usage.

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