CHAPTER IV.

A STRANGE DAYAK—PAINTING A COMPLEXION—SHEIK MOHAMMED AL MANSOER—TOO

HANDSOME FOR A DAYAK—IN THE FOREST MARSHES—DASSO AND DOETA—TWO

BOTTLES OF DOCTORED GIN—THE BIRDS WINGED.

At day-break the Europeans roused the sleeping Dayaks from their

slumber. Johannes took Dalim aside and engaged with him in earnest

conversation, while the others prepared to cook some rice and fish for

breakfast. After Dalim had finished his conversation he went into the

thick forest and in a few moments disappeared from view. Johannes

produced the clothes which Baba Poetjieng had provided, selected what

he required for his own use and then jumped into the river for his

morning bath. Having sufficiently refreshed himself he came out, seized

his bundle and retired behind some shrubs. He soon reappeared dressed

as a Dayak, mandauw in hand, and throwing himself among the other

bathers, frightened them out of their wits. They were speedily

re-assured, however, by hearing a well-known voice exclaiming, “Don’t

be afraid, Palefaces!” The strange Dayak was Johannes, who, dressed in

an ewah or coarse cloth wound around his middle and with a dirty rag

around his head, stood before them effectually disguised. Ere they had

sufficiently looked at and admired the extemporized native, Dalim

returned from the woods. He proceeded to take a pan in which he threw

some leaves which he had brought from the forest, adding a little water

and a few drops of a black pigment from a bottle hanging to his waist.

He then placed the pan on the fire and joined the others at breakfast.

By the time they had concluded the meal his mixture boiled. He then

removed it from the fire and requested Schlickeisen, who sat nearest to

him, to hold out his hands. He rubbed them for a little while with a

rag steeped in the solution and almost instantaneously imparted to them

a deep-brown color. When the hands had been tinted to his satisfaction

he seized the Swiss by the neck and proceeded in the same manner to

stain his face, arms and shoulders. The operation finished,

Schlickeisen was unrecognizable. Johannes thought that the whole of the

white men’s bodies should be subjected to the treatment to ensure

perfect safety. All concurring in this opinion, Dalim returned to the

woods to collect such a supply of leaves as would enable him to dye

wholesale. These leaves were taken from the kalampoeit, a tree of the

rhododendron tribe, which also supplies the Dayaks with poison for

their arrows. In the decoction they were employed only as a mordant to

fix the dye, the pigment being supplied from Dalim’s bottle, which

contained the juice of the katiting, a tree belonging to the

Rhizophora.

An hour afterward all the Europeans were beautifully bronzed and

strutting about in their ewahs were fair imitators of natives. Only La

Cueille failed to produce the true Dayak type. His sharply-cut

features, glittering eyes, handsome whiskers and curly hair gave him

rather the appearance of an Arab. In consequence, he was unanimously

elected Sheik and dignified with the title of Mohammed al Mansoer. This

promotion gave him the advantage of wearing a chlamyde, a kind of

shirt. Around his head he wore a turban, his feet were sandaled and he

was required to carry a rosary, the beads of which went gliding through

his fingers in a most familiar manner.

He had great trouble with his sandals and could scarcely manage to

shuffle along on the flat soles, secured to his feet by a pin between

two toes. However, after diligent practice, the difficulty was overcome

and he marched along stately and sanctified, muttering in bad Arabic,

“There is no God but Allah,” just as if he had been born in Arabia

Petrea.

It was now arranged that in their meetings with natives, only Johannes

and the real Dayaks were to speak. The two Swiss were to personate

hirelings and to preserve a becoming silence. The Sheik would only have

to mutter some Malay lingo, intermixed with an Arabic word or two and

an occasional verse from the Koran, which Johannes engaged to teach

him. A final operation necessary to be undergone by the other three was

the coloring of their teeth. This too was effected by means of Dalim’s

bottle, which soon converted their ivory into polished ebony.

“You really are too handsome for Dayaks,” said Dalim; nor was he wrong

to think so, for though the Europeans exposed the broad chests and

finely-developed arms and shoulders proper to their assumed caste, they

lacked the crooked legs to which the inhabitants of Borneo owe their

name. Dayak is really an abbreviation of dadajak—to totter. With very

few exceptions all the natives have bandy legs, which circumstance

causes their peculiar tottering gait. This physical deformity is the

result of the position they are compelled to assume while sitting in

their canoes. But though their natural fondness for the sea thus

attenuates and deforms their lower extremities, the upper parts of

their bodies become so developed as to make them fit models for the

sculptor.

The disguise of the deserters being effected, they tied their military

clothes in a bundle, to which they attached a heavy stone and sank it

in the deepest part of the river. They then resumed their route and

tried to get further up the soengei; but it proved a difficult task to

accomplish. The Dahasan is nothing but one of the many side canals of

an enormous marsh thickly studded with forests. Large creepers abound

everywhere, bridging over the numerous rivulets, climbing the great

trees and covering their tops with a dense growth of parasitical plants

which forms, as it were, an elevated vegetable plateau.

The creeper most generally found among the trees of these primeval

forests is the rattan, called oeai by the natives. It runs along the

ground, covering everything it meets with a network of branches which

only the powerful hatchet can clear away. It is covered with sharp

thorns which make it a most formidable obstruction to all who travel

through these wilds.

The seven men soon waded through the water on the bed of the soengei.

Five of them, hatchet in hand, tried to remove the creepers at the cost

of much laborious exertion and many painful scratches. The other two

walked along the margin of the channel, pushing the boat through the

tortuous passage which was in reality only a pathway made in the soft

mud by some passing canoe. It was an almost superhuman labor and the

united strength of the whole party was often in requisition to free the

roof of their vessel from its entanglement among the overhanging

branches.

At mid-day they had proceeded a few miles only, but they felt so

exhausted that they were compelled to rest. The water too had been left

so low by the receding tide that the boat seemed fixed in the mud.

Nothing would move her, so they were compelled to wait for the next

flood.

Making use of the compulsory rest, they prepared their dinner. To this

meal the Dayaks brought a welcome contribution by catching some

bapoejoes among the holes of the half-drained river-bed. The bapoejoe

is like the perch in shape and size, only differing from it by the

absence of dorsal fins. These fish are of social habits and travel in

large numbers along the inundated tracks. If overtaken by the ebb-tide

and left aground, they still, as if by instinct, make their way through

the mud to the nearest pool. Thus they frequently remain out of the

water for days together and it is really a curious sight to see

hundreds of fishes struggling through the mud in a certain direction,

steadily prosecuting their journey despite the difficulties interposed.

Having finished their meal the Dayaks went out to gather rattan, as

provision for their possible requirements during their travels. They

cut some pieces thirty or forty yards long from one species, rolled

them up carefully and put them away among their stores to be employed

as ropes. From other species, used in Europe for seating chairs and

similar canework, they cut the usual lengths, removed the thorny bark

and tied them in bundles of one hundred each. These should have been

soaked in the river to prevent their speedy decay; but as time was of

value they contented themselves with the crude withe and took their

chance of replenishing their supply when required. While the Dayaks

were thus occupied the others were resting from their fatigue and

gathering strength to recommence their labors. But although their limbs

rested, their tongues kept going, talking over and deliberating on

their plans, Johannes continuing to remind his co-adventurers of the

necessity for vigilance.

“Remember,” said he, “if the Colonel gets informed of our presence in

this neighborhood he would hunt us down. Aye, let him discover our

track and he is the very man to follow it up. No power on earth would

prevent his doing so. Shall I tell you some of his artifices? Did you

ever hear of his capture of Dasso and Doeta? It is part of the history

of Kwala Kapoeas.”

“I have heard it spoken of,” said Schlickeisen, “but I don’t know the

story. Who were they?”

“Listen,” resumed Johannes, “and I will tell you.”

“Dasso and Doeta were Dayaks of Poeloe Petak and were well connected

there as well as at Kwala Kapoeas. I believe our Dalim is a

half-brother of Dasso. Well both these men and the Dayaks that are now

accompanying us were engaged in the coal mines of Kalangan, at the

outbreak of the insurrection, and all five of them did their share in

the massacre of the Europeans.”

“You have introduced us to quite a select company,” remarked

Schlickeisen. “Can we trust these people?”

“I believe you can trust them more than you could any other natives.

They are anxious to reach Singapore and need our assistance to do so.

They will be very useful to us and render us good service in more ways

than one. Their very presence among us will secure us from being

betrayed to the palefaces by any Dayak.”

“So far, so good; but suppose they betray us themselves?”

“That is not likely, with their past record and their present plan.”

“Yet it will be well to be wary and prepared for everything. Now

continue your narrative.”

“Dasso and Doeta were reported to have committed the most horrible

atrocities during the massacre of Europeans. After a time the two

wretches returned to the neighborhood of the fort, where they

established themselves. The Colonel became informed of this fact and

was most eager to entrap them. Besides the horrible crimes of which

they had been guilty it was observed that after their arrival in the

district a general spirit of insubordination became manifest, which

excited grave apprehensions of future trouble. You cannot imagine what

marches we had to make in the effort to secure these fellows. Twice and

sometimes three times a day detachments were sent off and night

expeditions were organized in order to entrap them; but all without

success. Dead-tired, exhausted by hunger and thirst, wet to the skin

and covered with mud from wading for hours through streams and marshes

we returned from our wild goose chase. All our efforts had been

unavailing. When we arrived at the place where they were reported to be

concealed, we found the birds had flown, though their rice was boiling

over their recently kindled fires and their beds were still warm.”

“But I should have thought,” remarked Schlickeisen, “that with the

assistance of the natives the capture of these blackguards would have

been an easy matter.”

“Well, so we thought; but the people actually assisted them to elude

us. Nearly all the inhabitants of this district are related to them. As

soon as a detachment went out in pursuit their friends signalled to

them and then we might march and countermarch until further orders. One

afternoon, however, I found the Commander lounging in his rocking-chair

under the verandah of his house. He was in deep thought. He stared

fixedly at the ground, but his nails were clenched and he pulled his

moustaches as if bent upon extracting them by the roots. I thought

something was brewing. Suddenly he called for an orderly and despatched

him for a sailor who was on board a steamer stationed in the river. The

sailor came and went. I was then summoned and ordered to bring two

bottles of gin, to remove the capsules and draw the corks without

disturbing the wax. I thought the Colonel wanted a dram; but instead of

indulging he went to his medicine-chest and took out some morphia

powders. These he put into the bottles, which he shook up well and

ordered me to re-cork. He then replaced the capsules and I assure you

no druggist could have done it better.

“In the evening the sailor came again and this time carried off with

him the two bottles. He stepped into a djoekoeng and rowed up the river

Kapoeas. A few hours after, Sergeant Greefkes and eight soldiers took

the same direction. About two o’clock in the morning, being on duty at

the western bastion, I saw a boat approaching. I sang out my challenge,

‘Who goes there?’ and was answered by the rejoinder, ‘Good friends.’ At

the same time a red light was displayed from the boat as a signal. When

it was moored three men were lifted out who were so fast asleep that

nothing seemed to disturb them. Two were immediately placed in the

stocks; they were Dasso and Doeta. You should have seen their faces

next morning when they woke up to find themselves in limbo.

“Now you must know that the sailor, a Bandjares by birth, had formerly

been a miner at Kalangan and therefore knew them well. For a few paltry

dollars he sought them out and betrayed them by the agency of the

bottle. The Dayaks, like a certain friend of ours, are passionately

fond of spirits and the doctored gin brought by the sailor was disposed

of with so much freedom that when the sergeant arrived he had only to

bind the murderers hand and foot and carry them to the boats.”

“How were they punished?”

“They were tried by court-martial; but before the conclusion of the

trial that famous amnesty was proclaimed which granted a free pardon to

all concerned in the rebellion with few exceptions. Those exceptions

were good and worthy men who had only been defending themselves against

oppression, and they were denied the grace extended to robbers and

murderers! Our desperadoes were liberated on the sole condition that

they should report themselves once a week at the nearest military

station. I never heard our Colonel curse and swear as he did when the

two came the first time to report themselves to him. ‘Oh!’ he cried,

after their backs were turned, ‘if I could have foreseen this wretched

farce those wretches would never have entered the fort alive.’ And

every well-disposed person will coincide with him.”

Ran away from the Dutch · 第 4 / 19 章