7. It is possible for a regenerate man to live without sin.

Arminius's works are mostly occasional treatises drawn from him by

controversial emergencies, but they everywhere exhibit a calm,

well-furnished, undogmatic and progressive mind. He was essentially an

amiable man, who hated the zeal for an impossible orthodoxy that

constrained "the church to institute a search after crimes which have

not betrayed an existence, yea, and to drag into open contentions those

who are meditating no evil." His friend Peter Bertius, who pronounced

his funeral oration, closed it with these words: "There lived a man whom

it was not possible for those who knew him sufficiently to esteem; those

who entertained no esteem for him are such as never knew him well enough

to appreciate his merits."

The works of Arminius (in Latin) were published in a single quarto

volume at Leiden in 1629, at Frankfort in 1631 and 1635. Two volumes

of an English translation, with copious notes, by James Nichols, were

published at London, 1825-1828; three volumes (complete) at Buffalo,

1853. A life was written by Caspar Brandt, son of Gerard Brandt, the

historian of the Dutch reformation, and published in 1724; republished

and annotated by J.L. Mosheim in 1725; and translated into English by

the Rev. John Guthrie, 1854. James Nichols also wrote a life (London,

1843).

ARMISTICE (from Lat. _arma_, arms, and _sistere_, to stop), a suspension

of hostilities by mutual agreement between two nations at war, or their

respective forces. An armistice may be either general or particular; in

the first case there is a complete cessation of hostile operations in

every part of the dominions of the belligerent powers; in the second

there is merely a temporary truce between two contending armies, or

between a besieged fortress and the force besieging it. Such a temporary

truce, when for a very limited period and for a special purpose, e.g.

the collection of the wounded and the burial of the dead, is termed a

_suspension of arms_. A general armistice cannot be concluded by the

commanders-in-chief unless special authority has been previously

delegated to them by their respective governments; otherwise any

arrangement entered into by them requires subsequent ratification by the

supreme powers of the states. A partial truce may be concluded by the

officers of the respective powers, without any special authority from

their governments, wherever, from the nature and extent of the commands

they exercise, their duties could not be efficiently discharged without

their possession of such a power. The conduct of belligerent parties

during an armistice is usually regulated in modern warfare by express

agreement between the parties, but where this is not the case the

following general conditions may be laid down. (1) Each party may do,

within the limits prescribed by the truce, whatever he could have done

in time of peace. For example, he can raise troops, collect stores,

receive reinforcements and fortify places that are not actually in a

state of siege. (2) Neither party can take advantage of the armistice to

do what he could not have done had military operations continued. Thus

he cannot throw provisions or reinforcements into a besieged town, and

neither besiegers nor besieged are at liberty to repair their

fortifications or erect new works. (3) All things contained in places

the possession of which was contested, must remain in the state in which

they were before the armistice began. Any infringement by either party

of the conditions of the truce entitles the other to recommence hostile

operations without previous intimation.

ARMOIRE, the French name (cf. ALMERY) given to a tall movable cupboard,

or "wardrobe," with one or more doors. It has varied considerably in

shape and size, and the decoration of its doors and sides has faithfully

represented mutations of fashion and modifications of use. It was

originally exceedingly massive and found its chief decoration in

elaborate hinges and locks of beaten iron. The finer ecclesiastical

armoires or aumbries which have come down to us--used in churches for

the safe custody of vestments, eucharistic vessels, reliquaries and

other precious objects--are usually painted, sometimes even upon the

interior, with sacred subjects or with incidents from the lives of the

saints. The cathedrals of Bayeux and Noyon contain famous examples; the

most typical English one is in York minster. By the end of the 14th

century, when the carpenter and the wood-carver had acquired a better

mastery of their material, the taste for painted surfaces appears to

have given place to the vogue of carving, and the simple rectangular

panels gradually became sculptured with a simple motive, such as the

linen-fold or parchment patterns. In the treasury of St Germain

l'Auxerrois the ends of the 15th-century armoires are treated in this

way. In that and the two following centuries the keys and the

escutcheons of the locks became highly ornamental; usually in forged

iron, they were occasionally made of more precious metals. By slow

degrees the shape of this receptacle changed--from breadth was evolved

height, and the tall form of armoire became characteristic. The

Renaissance exercised a notable effect upon this, as upon so many other

varieties of furniture. It became less obviously and aggressively a

thing of utility; its proportions shrank from the massive to the

elegant; its artistic effectiveness was vastly enhanced by its division

into an upper and a lower part. Enriched with columns and pilasters, its

panels carved with mythology, its canopied niches filled with sculptured

statuettes, and terminating with a rich cornice and perhaps a broken

pediment, it was widely removed in appearance, if not in purpose, from

the uncompromising iron-mounted receptacle of earlier generations.

During the 16th century, when the surging impulses of the Renaissance

had died away, the armoire relapsed into plainness, its proportions

increased, and it was again constructed in one piece. Ere long, however,

it grew more sumptuous than ever. Boulle encrusted it with marqueterie

from designs by Berain; it glowed with _amorini_, with the torches and

arrows of Cupid, with the garlands which he weaves for his captives, and

when allusiveness left a corner vacant, it was filled with arabesques in

ebony or ivory, in brass or white metal. While the royal palaces and the

hotels of the great nobility were filled with those costly splendours,

the ordinary cabinetmaker continued to construct his modest pieces, and

by the middle of the 18th century the armoire was found in every French

house, ample in width and high in proportion to the lofty rooms of the

period. It is not to be supposed that so useful a piece of furniture was

confined to France. It was used, more or less, throughout a considerable

part of Europe, but it was distinctively Gallic nevertheless, and never

became thoroughly acclimatized elsewhere until about the beginning of

the 19th century, when it developed into the glass-fronted wardrobe

which is now an essential detail in the plenishing of the bed-chamber,

not merely in France and England, but in many other countries. The

_armoire a glace_ was known and occasionally made in France as far back

as the middle of the 18th century, and almost the earliest mention of it

connects it with the scandalous relations of the Marechal de Richelieu

and the beautiful _fermiere generale_, Mme de la Popeliniere, who had

one made to mask a secret door. In the conventional and not very

attractive wardrobe of commerce it is difficult to descry the gracious

characteristics of the armoire of the Renaissance or the 17th century,

and it is not altogether surprising that Theodore de Banville should

have condemned one of the most solidly useful of household necessaries

as a "hideous monster."

ARMORICA (AREMORICA), the Roman name, derived from two Celtic words

meaning the "seaside" (_ar_, on, and _mor_, sea), for the land of the

Armorici, roughly the peninsula of Brittany. At the time of the Roman

advance on Gaul there were five principal tribes in Armorica, the

Namneti, the Veneti, the Osismii, the Curiosolitae and the Redones. It

was subdued by Caesar, who entirely destroyed the seafaring tribe of its

south coast, the Veneti. Under the Empire it formed part of the province

of Gallia Lugudunensis (Lugdunensis). It contained hardly any towns,

though many large country houses, and was perhaps less Romanized than

the rest of Gaul. In and after the later part of the 5th century it

received many Celtic immigrants from the British Isles, fleeing (it is

said) from the Saxons; and the Celtic dialect which the Bretons still

speak is thought to owe its origin to these immigrants. (See further

BRITTANY.)

ARMOUR, PHILIP DANFORTH (1832-1901), American merchant and

philanthropist, was born in Stockbridge, New York, on the 16th of May

1832. He was educated at Cazenovia Academy, Cazenovia, N.Y., worked for

several years on his father's farm, and in 1852 with a small party went

overland to California, a large part of the journey being made on foot.

Here during the next four years he laid the foundations of his fortune.

In 1856 he became associated with his friend, Frederick S. Miles, in a

wholesale grocery and commission business at Milwaukee. In 1863 he

became the head of the firm of Armour, Plankington & Co., pork packers,

whose headquarters were at Milwaukee. He also obtained a large interest

in the firm H.O. Armour & Co., which was founded by his brother, Herman

Ossian Armour (1837-1901), and which, starting as a grain commission

business, in 1868 established also a large pork-packing plant. Of this

firm, the name of which was changed to Armour & Co. in 1870, he became

the head in 1875, and thereafter the business made such rapid progress

that in 1901 as many as 11,000 hands were employed. Besides contributing

to many charitable enterprises, Armour founded the Armour Institute of

Technology at Chicago in 1892 and the Armour Flats in Chicago, built for

the purpose of supplying at a low rental good homes for working men and

their families. He also contributed liberally to the Armour Mission in

Chicago, which was founded in 1881 by his brother, Joseph Armour. At the

time of his death, on the 6th of January 1901, Philip D. Armour's

private fortune was supposed to exceed $50,000,000.

Encyclopaedia Britannica, 11th Edition, "Arculf" to "Armour, Philip" Volume 2, Slice 5 · 第 69 / 69 题