WOMEN.

SABITRI—_Wife of Goluk Chunder_.

SOIRINDRI—_Wife of Nobin_.

SARALOTA—_Wife of Bindu Madhab_.

REBOTI—_Wife of Sadhu Churn_.

KHETROMANI—_Daughter of Sadhu_.

ADURI—_Maid-servant in Goluk Chunder’s house_.

PODI MOYRANI—_A Sweetmeat Maker_.

FIRST ACT—FIRST SCENE.

SVAROPUR—GOLUK CHUNDER’S GOLA OR STORE-HOUSE.

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GOLUK CHUNDER BASU _and_ SADHU CHURN _sitting_.

_Sadhu._ Master I told you then we cannot live any more in this

country. You did not hear me however. _A poor man’s word bears

fruit after the lapse of years._

_Goluk._ O my child! Is it easy to leave one’s country? My family

has been here for seven generations. The lands which our

fore-fathers rented have enabled us never to acknowledge ourselves

servants of others. The rice which grows, provides food for the

whole year, means of hospitality to guests, and also the expense

of religious services; the mustard seed we get, supplies oil for

the whole year, and, besides, we can sell it for about sixty or

seventy rupees. Svaropur is not a place where people are in

want.—It has rice, peas, oil, molasses from its fields, vegetables

in the garden, and fish from the tanks;—whose heart is not torn

when obliged to leave such a place? And who can do that easily?

_Sadhu._ Now it is no more a place of happiness: your garden is

already gone, and your relatives are on the point of forsaking

you. Ah! it is not yet three years since the Saheb took a lease of

this place, and he has already ruined the whole village. We cannot

bear to turn our eyes in the southern direction towards the house

of the heads of the villages (Mandal). Oh! what was it once, and

what is it now! Three years ago, about sixty men used to make a

daily feast in the house; there were ten ploughs, and about forty

or fifty oxen; as to the court-yard, it was crowded like as at the

horse races; when they used to arrange the ricks of corn, it

appeared, as it were, that the lotus had expanded itself on the

surface of a lake bordered by sandal groves; the granary was as

large as a hill; but last year the granary not being repaired, was

on the point of falling into the yard. Because he was not allowed

to plant Indigo in the rice-field, the wicked Saheb beat the

_Majo_ and _Sajo_ Babus most severely; and how very difficult was

it to get them out of his clutches; the ploughs and kine were

sold, and at that crisis the two Mandals left the village.

_Goluk._ Did not the eldest Mandal go to bring his brethren back?

_Sadhu._ They said, we would rather beg from door to door than go

to live there again. The eldest Mandal is now left alone, and he

has kept two ploughs, which are nearly always engaged in the

Indigo-fields. And even this person is making preparations for

flying off. Oh, Sir! I tell you also to throw aside this

infatuated attachment (_maya_) for your native place. Last time

your rice went, and this time, your honour will go.

_Goluk._ What honor remains to us now? The Planter has prepared

his places of cultivation round about the tank, and will plant

Indigo there this year. In that case, our women will be entirely

excluded from the tank. And also the Saheb has said that if we do

not cultivate our rice-fields with Indigo, he will make Nobin

Madhab to drink the water of seven Factories (_i. e._ to be

confined in them).

_Sadhu._ Has not the eldest Babu gone to the Factory?

_Goluk._ Has he gone of his own will? The pyeadah (a servant) has

carried him off there.

_Sadhu._ But your eldest Babu has very great courage. On the day

the Saheb said, “If you don’t hear the Amin, and don’t plant the

Indigo within the ground marked off, then shall we throw your

houses into the river Betraboti, and shall make you eat your rice

in the factory godown;“ the eldest Babu replied, “As long as we

shall not get the price for the fifty bigahs of land sown with

Indigo last year, we will not give one bigah this year for Indigo.

What do we care for our house? We shall even risk (pawn) our

lives.”

_Goluk._ What could he have done, without he said that? Just see,

no anxiety would have remained in our family if the fifty bigahs

of rice produce had been left with us. And if they give us the

money for the Indigo, the greater part of our troubles will go

away.

Nil Darpan; or, The Indigo Planting Mirror, A Drama. Translated from the Bengali by a Native. · 第 7 / 11 题