CHAPTER IX

THE YOUNG REPUBLIC

The final establishment of republican rule in America found the country

exhausted of present resources, but full of latent energy and with

untold treasures of internal wealth lying ready to its hand when that

hand should become sufficiently strong to grasp them. In a social

aspect, there was of course little outward change to be noted between

the years immediately preceding the actual warfare and those immediately

subsequent thereto; but by the cessation of that war and the consequent

growth of new national ideas and ideals there were imported new

conditions of society that were to find rapid growth--and as rapid

decay.

The primary ideal of American republicanism was simplicity. There was

talk of this on all sides, and it affected all the prevailing customs of

social life. It is true that there were many dissenters, by life if not

by theory, from the popular creed; but these dared not open their mouths

in scorn, even if they felt impelled so to do. In the eyes of the

founders of our nation, republicanism and simplicity were almost

interchangeable terms; ornateness of custom, as of dress, was by theory

for royal courts and castles, not for the homes or social circles of the

sons and daughters of a republic. The practice of our ancestors did not

always, even in those first days of enthusiasm, comport with the theory

which they promulgated as the rule of social life, but consistency is

not an invariable attribute of humanity.

As a matter of fact, simplicity did predominate; it was even the

fashion, and that made it almost universal. More than ever were the days

of the early republic the era of the housewife; the distaff was

considered, even by most of the ladies themselves, to be the rightful

sceptre of womanhood, with no Salic Law to cast it into contempt. The

requirements for a housewife of those industrious days were many, and

may be judged from an advertisement which appeared in the _Pennsylvania

Packet_ under date of September 23, 1780:

"Wanted at a Seat about half a day's journey from Philadelphia, on which

are good improvements and domestics, A single Woman of unsullied

Reputation, an affable, cheerful, active, and amiable Disposition;

cleanly, industrious, perfectly qualified to direct and manage the

female Concerns of country business, as raising small stock, dairying,

marketing, combing, carding, spinning, knitting, sewing, pickling,

preserving, etc., and occasionally to instruct two young Ladies in those

Branches of Economy, who, with their father, compose the Family. Such a

person will be treated with respect and esteem, and meet with every

encouragement due to such a character."

Such a person would hardly need "encouragement," one would think, as

being a paragon of knowledge and capacity, and one can only wonder that

"geometry and the use of the globes" were omitted from the list of her

accomplishments as needful. The advertisement is, however, typical of

the knowledge which our great-grandmothers looked upon as indispensable

to the notable housekeeper of that day, though it might well appall the

most skilful of our housewives of the present.

Because of the predominance of the theory of simplicity in republican

circles, there was need of a limited reconstruction of social

conditions. The period cannot be said to have been formative, either in

aspect or effect, for it showed merely the elevation of certain

widely-held ideals over others which had been no less stubbornly

maintained; yet that a new social system was founded in those days

cannot be successfully denied. The American woman realized that she was

standing upon the threshold of an illimitable future, and she also

recognized the responsibilities of her position. As she directed her

first steps under the new order of things, so would her children and her

children's children walk; or so at least she believed and hoped.

Therefore it behooved her to take good heed to those first steps, lest

they lead to a goal which was not worthy.

It is this new sense of responsibility, added to the sense of dignity

which was always strong with the representative colonial woman of the

later days, that we see, if we look deep enough, when we turn our gaze

upon the young days of the republic in its social aspects and inquire

their meaning. That simplicity of manners and customs was the fashion,

and as a fashion was frequently carried to absurd lengths, is

undoubtedly true; but underneath the fashion lay a creed, and the creed

was of high nature. It was with a grave face, but with a brave heart,

that the American woman looked forward to the future of the country for

which she had suffered so much and therefore loved so well. To her

husband in that day and her sons and grandsons in the future were

committed the graver issues of the things which were to guide the land

in its coming path; but she too, in her different yet contiguous sphere,

had laid upon her a burden of trust, and she would be faithful thereto.

So American womanhood, classing it as a universal entity, was confronted

at its first unaided and ungoverned steps by many problems, difficult of

solution and of pressing nature. Added to the sense of responsibility,

too, was the power of recoil--a power which has been more effectual,

both for good and evil, than any other that has ever influenced man. The

hold of Old World custom upon the American woman had suddenly been

loosed, and it is no cause for wonder if she rebounded to the opposite

extreme. She must be freed in every way from European dominance; she

must prove herself an American indeed, utterly unruled by European

fashion as by English monarch. Only so would she be worthy of her newly

gained emancipation. Such, though unexpressed and even perhaps

unrecognized by herself, was her theory.

There was another powerfully operative cause in the changes that took

place in American society in the period subsequent to the close of the

war for independence. There came about for the first time a certain

centralization, until then unknown in the colonies. Up to that time

there had been several centres of social dominance, each ruling its own

territory. Boston--though in lesser strength--New York, Philadelphia,

Baltimore, Williamsburg, Charleston, and other cities which had grown

from town-infancy to the higher estate, had been maelstroms of the

society for their sections; but the foundation of Washington, though at

first its influence was hardly felt, was increasingly influential in

forming new conditions. Though the national capital was not founded in

the days which we are at the moment considering, in a way its

predecessors were equally potent for centralization, and it is most

convenient to speak of the whole process as of one place. When the first

president of the republic took up his abode in a recognized capital,

there was imported into the republican society the very thing which was

most antagonistic to all its proclaimed principles--the atmosphere of a

court. It was no matter that the court was not that of a potentate;

though not a royal, it was a social court, which took its place as the

head of all social functions and aspects. It availed nothing that such a

stern republican as Jefferson reprobated all ceremony and insisted upon

the extremes of democratic simplicity; the spirit of the court was

infused into the social elements of America, and its influence was

enormous, even though to this day that influence has been

unacknowledged. Enough of theory, let us look at resultant facts. For

the first time one woman filled the eyes of the nation as preeminently

the first lady of the land. That this position was so worthily filled

was most fortunate for the future of American society, though even that

circumstance did not avail to ward off certain evils that followed in

the train of centralization. But none of these evils can be laid at the

door of Martha Washington, whom all America rightfully delighted to

honor. The widow of Colonel Custis won lasting fame when she gave her

hand to George Washington, then but a colonel of militia; but, like the

mother of the first of Americans, "Lady Washington," as she was

affectionately called, possessed qualities that made her worthy of high

esteem for her own sake. It will suffice merely to give one picture of

her which shows alike the domesticity of her nature and the simplicity

of manners which were so prevalent at this time. Mrs. Carrington thus

describes her most lasting impression of Mrs. Washington during a visit

to Mount Vernon:

"Let us repair to the old lady's room, which is precisely in the style

of our good aunt's,--that is to say, nicely fixed for all sorts of work.

On one side sits the chambermaid, with her knitting; on the other, a

little colored pet, learning to sew. An old, decent woman is there, with

her table and shears, cutting out the negroes' winter clothes, while the

good old lady directs them all, incessantly knitting herself. She points

out to me several pairs of nice colored stockings and gloves she had

just finished, and presents me with a pair half done, which she begs I

will finish and wear for her sake."

Upon this picture Bishop Meade thus comments:

"If the wife of General Washington, having her own and his wealth at

command, should thus choose to live, how much more the wives and mothers

of Virginia with moderate fortunes and numerous children! How often have

I seen, added to the above-mentioned scenes of the chamber, the

instructions of several sons and daughters going on, the churn, the

reel, and other domestic operations all in progress at the same time,

and the mistress, too, lying on a sick-bed!"

All this is republican simplicity in its ideal form; but at another

time, when Mrs. Washington is with her husband, the chief magistrate of

the nation, at the seat of government, Mrs. Warren writes to her:

"Your observation may be true, that many younger and gayer ladies

consider your situation as enviable; yet I know not one who by general

consent would be more likely to obtain the suffrages of the sex, even

were they to canvass at elections for the elevated station, than the

lady who now holds the first rank in the United States."

Mrs. Warren is optimistic as to the probable result of such an election

as she suggests; but the keynote of the quotation is sounded, though

unintentionally, in the words "holds the first rank in the United

States." With her advanced age to give it abetment, Mrs. Washington's

admirable simplicity was doubtless preserved intact even in spirit

through her occupation of the high position in which, by the grace of

her husband's merits, she found herself; but the use of the word "rank"

in such connection is ominous, especially in days of such enthusiasm for

strait republicanism in all things. The recognition, though not the

acknowledgment, of social rank arising from centralization and the

spirit of a court was already present in democratic America.

While society was becoming formed and shaped into new moulds in the

East, in the West the primitive conditions of settlement existed.

Kentucky, the "dark and bloody ground," was the scene of true border

warfare with the Indians before, during, and for a time after the War of

Independence. While their sisters of the East were living in ease and

affluence, the wives and daughters of the hardy pioneers were braving

the terrors and perils of a wilderness as threatening as that which met

the first white invaders of America. The first white women who stood

upon the banks of the Kentucky River were the wife and daughters of

Daniel Boone; but of them no legend of heroism is extant. Among their

sister pioneers, however, deeds of daring were many. Famous for long

were such women as Mrs. Duree, who alone held her house, after her

husband had been killed, against the attacks of a band of Indians; Mrs.

Whitley, whose leadership rescued a fellow pioneer who had been seized

by the savages; Mrs. Merrill, who with her own hand killed with an axe

four of a band of Indians that attacked her home and single-handed beat

off the whole force; Elizabeth Zane, who at the siege of Fort Henry,

when powder was wanted to repel the attack of the Indians and no man

dared go for it beyond the gate, ran the gauntlet to and from her home,

some sixty yards from the gate of the fort, and returned in safety with

the prize, to be remembered in history as one of the foremost heroines

of border warfare; and those noble women of Bryant's Station, who, in

the hope that they would not draw the fire of the concealed Indians

where a body of men would certainly be slain, walked calmly to the

distant spring, filled their buckets as nonchalantly as if no danger

existed, and returned unscathed, their coolness causing the Indians to

believe that their ambush had not been detected and that it would

therefore be a false move to betray its existence.

Such was the spirit of the women who shared in the development of the

West. Their part, too, was to hearten and help their husbands in their

incessant fight with the wilderness, savage beasts, and savage men; but

this was too much a matter of course to call for note. The long rifle of

the pioneer has been celebrated in song and story; but not surer, more

needed, or more faithful was it than the wife who accompanied him in his

explorations and shared his perils and toils. The women of Kentucky in

those days, and all who helped the men to push further and further back

the boundaries of savagery and extend those of civilization, deserve to

be held in lasting remembrance by all who honor American womanhood, even

though their qualities were not of those most admired in their sex. They

had their place in our national story as well as their softer-reared

sisters of the Atlantic coast, and they did their work as well and

nobly.

Before returning to the social centre from our excursus into the wilds,

it is proper to pause for an instant in the temple of letters and note a

tablet on the walls. It is an old saying that "there is nothing new

under the sun"; and it may surprise some readers to learn that the

feminine preponderance in the fiction of the present, and even the

growing tendency to laud precocity in authorship, are not without

warrant in the earlier history of our nation's literature. Long ago

Hannah Hill, the author of that cheerful tract called _A Legacy for

Children: Last Expressions and Dying Words_, wrote and published a book

when at the immature age of eleven; and even the present day cannot as

yet surpass that piece of absurdity. More significant, however, is the

fact that the first American novel was the work of a woman. Susanna

Haswell was not of American birth, but she came to this country as a

mere child and may fairly be claimed as a product of our soil, at least

as far as her literary genius is concerned. In 1786 she published a work

called _Victoria_, and, two years later, _The Inquisitor_. She then went

to England with her lately married spouse, William Rowson, for a three

years' residence; and it was during her absence from the country that

she published the most famous of her works, _Charlotte Temple, a Tale of

Truth_. It is this latter work that, with our national cheerful

disregard for facts, is generally termed the "First American Novel," the

existence of its predecessors and the fact of its foreign birth being

entirely disregarded. However, the book was in its day a great success,

having what was then an enormous sale--twenty-five hundred copies within

a few years. While the style is of the most theatrical kind, the

characters posing alternately in the front of the stage as they become

the speakers, and the language is turgid to excess, the book is not

without some merits. It is all impossible enough; but that forms little

detriment to popularity even now, and the fact that no man or woman ever

talked as talk Mrs. Rowson's characters does not make the work peculiar

among its kind. It was published in 1892 in cheap form, but met with

little welcome; yet it remains as a monument in our literature because

of its titular position therein, though _Victoria_ was the first

American novel in point of time. Mrs. Rowson returned to this country

immediately after the publication of _Charlotte Temple_, and continued

to write--pouring forth a full stream of plays, songs, stories, and

even school books--until her death in Boston in 1824.

Let us now return to the whirlpool of society proper, as in those days

known. The first presidential mansion, as is well known, was on Market

Street, Philadelphia, and thither repaired the diplomats of foreign

nations as well as our own statesmen and politicians,--the latter class

already threatening to grow to unseemly proportions. Moreover, thither

repaired most of the social leaders of their time, and the president's

receptions, at which punch and cake were the staple refreshments, soon

became at least as distinctly social as political in their aspects and

influences. "The coteries of the Lady Presidentess" was the name

bestowed by certain disgruntled persons on the frequenters of these

functions, and there were murmurs as to lack of republican simplicity.

Yet there was in the manner of these receptions little to call forth

animadversion from the most uncompromising democrat; and the like

functions of Mrs. Adams, less official but more social in character,

were almost equally lacking in ornateness.

Still there was much gaiety in the Quaker City while it held its place

as the seat of government. "I have not," writes Miss Mary Binney, a

belle of this time, "one minute to spare from French, music, balls, and

plays. Oh, dear, this dissipation will kill me! for you must know our

social tea drinkings of _one or two friends_ is an assembly of two or

three hundred souls."

The dissipation shocked some of the staider souls; and we find Mrs.

Stoddert, in a letter to her niece, quoting her husband to the effect

that "large towns are terrible places for young females." This was the

pessimistic view of society which is always to the fore, whatever the

existing conditions; but it seems to have had very little warrant at

that time. The balls and "parties" brought together many of the leading

beauties and wits of the day; and the Due de Rochefoucauld declared that

"in the numerous assemblies of Philadelphia it is impossible to meet

with what is called a plain woman." This assertion was somewhat

hyperbolical; but among the famous Philadelphia beauties were Miss

Sallie McKean, Mrs. William Bingham, Mrs. Samuel Blodgett, Mrs. James

Allen and her daughters, and others hardly less notable; while from New

York--by birth if not by actual residence--came such as Mrs. Ralph Izard

and Mrs. Elbridge Gerry, and from further afield, Mrs. John Jay, who was

once, while in Paris, mistaken by a French audience for the reigning

queen, Marie Antoinette, and had no reason to be overflattered by the

mistake, if we are to judge from the best portraits of the two beautiful

women.

In the dress, as in the manners of the social leaders of that day there

was but little of "republican simplicity." Everything was perforce

imported from Europe, as America had no manufactures of dress stuffs, or

anything else; and European fashions therefore avenged the defeat of

English arms by their arbitrary rule, though they were a trifle late in

their appearance after they had been set in their native countries. The

words of Mrs. Stoddert upon her _coiffure_ are of interest in this

connection:

"Instead of a wig," writes the lady in question, "I have a bando, which

suits me much better. I had it in contemplation to get a wig, but I have

got what I like much better for myself. It is called a bando. I think

the former best for those who dress in a different style from myself,

but the latter suits me best. I heard the ladies with whom I was in

company last night say that the fashionable manner of dressing the hair

was more like the Indians the hair without powder and looked sleek and

hung down the forehead in strings. Mine will do that to a nicety. I

observe powder is scarcely worn, only, I believe, by those who are

gray--too much so to go without powder, I mean. How those ladies in the

Indian fashion dress their hair behind I cannot say; but those out of

that fashion that I have seen, and who do not wear wigs, have six or

eight curls on their neck, and turn up the rest and curl the ends, which

I think looks very pretty when well done."

John Adams, as all readers of our history know, believed, or affected to

believe, that Washington possessed dangerously aristocratic tendencies

which threatened to overthrow the most cherished of the new democratic

ideals; and Senator Maclay, who was also inimical to the president,

presumed on one occasion to go to a New Year's reception at the

government house "in top boots and my worst clothes." "Anti-republican

and dangerous precedents" were the epithets applied by Mr. Adams to the

"birthnight ball" offered by the people of Philadelphia to General

Washington, and declined as a personal compliment by the president of

the United States,--the distinction may seem somewhat fine but was thus

made at the time,--and so the social warfare went on. That the adherents

of the more primitive methods were doomed to defeat it needed no

extraordinary powers of vaticination to discern; but, though there was

much talk of "the precedent of court manners at the Capital," no one

seems to have understood the very evident fact that the centralization

of society necessarily effected by the location of the government was

sure to bring about the court atmosphere.

While Washington governed from Philadelphia, that city was as much a

social centre as Paris or London, though of lesser sphere of influence.

The seat of government was moved, in the autumn of 1800, to the

newly-risen town of Washington; and society for a while found itself

compelled to face difficulties innumerable in its struggle for European

customs as its established methods. Not only was there much hardship,

incidental to the newness of the capital, to be undergone, but the

inauguration of Thomas Jefferson, in the spring of 1801 as the third

president, brought about some retrogression in the onward march of the

social system. Jefferson affected a love for the extremes of "democratic

simplicity," and he carried this to the verge of boorishness in some

respects, giving mortal offence at times to foreign diplomats and native

statesmen by his disregard for the amenities of courtly custom. Himself

a polished gentleman, as a politician, Jefferson was something of the

demagogue in such matters as social customs when these seemed of

national import, and he was determined that the White House should in no

way resemble the court of any European monarch, believing that thus he

best pleased the people of the United States. So the first aspect of the

White House was that of ruggedness, since its occupation by the testy

John Adams and his family was of duration too short to be noted; and

even Mrs. Adams, in her acceptance of her husband's theories, which,

however, were not so radical, in practice at least, as those of his

successor, was accused of hanging her drying clothes in the East Room of

the presidential mansion.

The Jefferson era at the White House was lacking not only in social

amenities but in the presence of female influence to soften its

roughnesses. The daughters of the president, Mrs. Randolph and Mrs.

Eppes, were seldom with him during his eight years of tenancy, though

both their husbands were members of Congress during that period. The two

ladies were together at the White House for only a short visit, and

individually they came rarely to visit their father and never took up

their residence with him. Mrs. Randolph had a large family which needed

attention, and Mrs. Eppes was for long in delicate health, and finally

died in 1803, thereby causing her father the greatest grief of his life.

Both were accomplished and handsome women, and they might, by their

presence at the centre of government, have removed some of the stigma of

discourtesy, rather than mere uncourtliness, that lay upon it.

Jefferson, in his love for extremes, abolished all presidential

receptions, except on New Year's Day and the Fourth of July, and the

weekly levees which had been such a pleasant feature heretofore were

sternly repressed as "undemocratic." So that, in its highest

expressions, society had a parlous time during the two Jeffersonian

administrations.

There were many private and unofficial functions, of course; and a

number of society leaders were so daring as to call en masse upon the

president upon the regular day for the weekly levee when these were

first abandoned; but the reception which they met at his hands was so

grim in its courtesy that the experiment was not repeated. Thenceforth,

society settled down to enjoy itself as best it might without official

sanction and encouragement; and it succeeded most admirably. There was

even a flavor of officialdom to give its functions zest; for, if Mr.

Jefferson refused to lend his presidential countenance to frivolities,

his Secretary of State, Mr. Madison, was of another stamp, and Mrs.

Madison, the ever-famous "Dolly," was a woman well calculated to lead

society in its rapid march. Here is a picture of her from the pen of Dr.

Mitchill, in turn representative and senator from New York: "She has a

fine person and a most engaging countenance, which pleases, not so much

from mere symmetry or complexion, as from expression. Her smile, her

conversation, and her manners are so engaging that it is no wonder that

such a young widow, with her fine blue eyes and large share of

animation, should be indeed a Queen of Hearts."

Dolly Madison was the representative leader of American society of that

day. Born a Quaker and brought up as a member of that sect, her

demureness was of the surface, though it lasted her through the days of

her union with James Todd, a Friend like herself. At his death, however,

the lady began to show some signs of restlessness under the strait rules

of her sect; and her marriage to James Madison emancipated her from the

dominance of Quaker simplicity; gladly shaking off her chains, she made

it her pleasant duty to be a leading member of the society of highest

rank in America. When official circles moved to Washington and her

husband a little later assumed the office of Secretary of State, Mrs.

Madison, given her opportunity by the disregard for such matters on the

part of the president, determined to make her husband's house the centre

of Washington society, and she succeeded in this to admiration. There

was no affectation of "republican simplicity" in her functions; they

were admittedly as ornate as was possible under the circumstances, and

doubtless they had their effect in promoting her husband to the office

of chief executive of the nation. When this time came there was an end

of austerity at the White House. All the functions of a court that were

convenient to the circumstances of the position were resumed from the

Philadelphia days, and more added thereto; and society, as found in its

most representative aspect, was now fairly embarked upon its career.

Under the Madison rule the White House became indeed the centre and

director of the social orbit, as of the political.

In official circles at least, the slogan of "republican simplicity" was

silent forever. However desirable such a thing might still seem to some

in theory, in practice it was almost universally acknowledged to be

impossible. Unless bachelorhood were made a necessary qualification for

a president, there must frequently and even generally be in the country

a woman who by common consent as by the publicity and responsibilities

of her position must be the leading lady of the land and in so much the

recognized queen of society, having her court and courtiers; and

simplicity could not accompany such conditions. Dolly Madison hated the

Democrats, and she had the satisfaction, even if she did not know her

full triumph, of giving the death-blow to some of their most cherished

and most impracticable theories in those days of experiment.

But Mrs. Madison had in her even better stuff than that required

satisfactorily to fulfil the onerous calls of her social position. She

dearly loved her husband; and when the storm of war again burst over the

land, she supported and encouraged him in noble manner. Indeed, she

presents a far more heroic picture than does the president, whose

conduct at the battle of Bladensburg and during his wanderings after the

flight from Washington, was not that for which we might look from one

whose title was that of Commander-in-Chief of the forces of the United

States. When Washington was threatened, Mrs. Madison gave a fine example

of cheerful bravery; and when the peril grew to its highest point we

find her thus writing to her sister: "Will you believe it, my sister, we

have had a battle or skirmish near Bladensburg, and I am still here

within sound of the cannon! Mr. Madison comes not. May God protect him!

Two messengers, covered with dust, come to bid me fly; but I wait for

him.... Our kind friend, Mr. Carroll, has come to hasten my departure,

and is in very bad humor with me because I insist on waiting until the

large picture of General Washington is secured, and it requires to be

unscrewed from the wall."

It was probably this latter incident which gave rise to a venerable

legend as to "Dolly Madison and the Constitution"; but the truth is

sufficient to make her name honored. At last she was compelled to fly

without her husband; and it is related that at the house where she

paused for rest, the "lady" there residing came to the steps and called

out: "Mrs. Madison, if that's you, come down and go out! Your husband

has got mine out fighting, and, damn you, you shan't stay in my house!"

To such straits was fallen "the first lady of the land"; and this

profane virago simply, if somewhat coarsely, expressed a sentiment that

was not confined to her or to a thousand like her.

The wanderings of the Madisons when they became reunited have passed

into general history and need not here be recalled. Finally they

returned to ruined Washington and watched it rise again from its ashes,

British vandalism being in this instance productive of final good; for

the new city was a vast improvement over the old one, which had been but

tentative at the best. After the expiration of Mr. Madison's second term

of office the pair took up their residence at Montpelier, and there

lived almost in retirement until their deaths. Mrs. Madison survived her

husband thirteen years; but she never survived the love which she gave

him and which shows even more beautiful than their mutual emotion when

we remember that these were middle-aged people when they were married.

Even when they were old, long after their retirement into private life,

we find the wife writing to her husband, during one of his few and brief

absences from her, a letter which begins: "My Beloved, I trust in God

that you are well again, as your letters assure me you are," and ends,

"May angels guard thee, my best friend!"

Before her death, Mrs. Madison finally turned from the frivolities of

society, was baptized and confirmed by the Bishop of Maryland, and

declared that "There is nothing in this world really worth caring for."

She did not include her love for her husband among the "things of this

world"; and doubtless she spoke of the rest from full knowledge and with

true judgment. She had in her nature elements which under stress showed

high and noble; but probably she will be best remembered as the

representative woman of American society during the formative period of

the republic.

There is another name of that day well worthy of being singled out, even

among so many worthy compeers, as representative of American womanhood

in some of its noblest expressions. Though, from reasons born of the

political mutations of that time and of personal relationship, she was

never famous in society, or even in her time, Theodosia Burr was one of

the noblest, as of the most accomplished, women of her brief day. If she

was unfortunate in her parentage, she at least did not think so; for

never was love between parent and child more beautiful than that which

existed between Aaron Burr, the ostracized "traitor," and the lovely

woman who called him father. This is no place for a defence of Burr; but

in glancing at his family life we must lay aside political prejudice and

see him as far as we may through the eyes of his daughter. That daughter

was accomplished and intelligent beyond the scope of most men as well as

women of her day. Her education lacked indeed the Christian element

which is so beautiful in womanhood; but otherwise it might have been

pronounced sufficient by the most exigent of critics. Moreover, she was

a woman of the most delicate sensibilities, the tenderest affections.

When her father was persecuted, as she at least deemed it, she clung to

him with a fidelity that was as touching as it was deserved; for,

whatever Burr may have been to others, to his daughters he was the most

loving and considerate of parents. When he fell into disgrace Theodosia

made strenuous efforts in his behalf; and her letter on the subject to

Mrs. Madison is a model of pathetic and yet dignified entreaty for

justice.

Her whole life was full of romance. The shadow of her father's ostracism

hung over her during her last years, and though she had before his fall

been married to Joseph Alston, of South Carolina, she was always the

daughter rather than the wife, perhaps even than the mother, though her

grief at the death of her only child was terrible. This sad event

occurred just after the return of Burr from his long exile, and the

daughter's joy was naturally forgotten in the sorrow of the mother, even

though she may have held the gain greater than the loss. Others have

been models of wives and mothers; but Theodosia, though in both those

characters admirable beyond cavil, stands rather as the representative

American daughter. Her father was her deity, her best self, her whole

good; "If the worst comes to the worst," she wrote to him when he was in

exile, "I will leave _everything_ to suffer with you." She was not

driven to such sacrifice; yet the return of that beloved father to his

country, if not to his rights, came too late for her. Broken down by the

death of her child, she resolved to go by sea from her Southern home to

New York to join her father, who alone, she thought, could give her

comfort in her grief; but, true to the sad romance that surrounded her

life, the little vessel on which she sailed was never heard from after

leaving port. How Theodosia met her fate is unknown; but we may be sure

that it was with fortitude and calmness, whatever guise that fate may

have worn.

Theodosia Burr, for thus, rather than as Theodosia Alston, will she

always be known, and Dorothy Madison stand out prominently as divergent

types of the highest development of the women of their day; and we can

hold them to have been fairly, if somewhat exaggeratedly representative

of American womanhood at that period. The close of the War of 1812, like

that of the Revolution, marked an era in the history of the women of

America, even though the line of demarcation was not drawn with

sufficient sharpness of definition to be clear to the sight. From 1785

to 1812 American society, using the word in its broadest sense, was in a

condition of formation; at the end of that period it began to take on

coherence and individuality in certain directions, at the same time that

it became less individual in others. The close of that era found

American womanhood ready for onward march. It had tried its strength in

various ways, and now it knew its powers. While in its inherent

qualities it was much the same as it had been twenty years before, there

had arisen new conditions, mostly of internal origin, to which it must

adapt itself. This was less the fact with the rural woman-life than with

the urban; but it is the latter which stands out most prominently when

we look back upon the past and which must be accepted as generally

representative. The women of Kentucky, aiding their stalwart husbands in

reclaiming the ground from the wilderness and in holding it against

Indian attack, the farmer's wife, taking upon herself more than the

moiety of the daily toil and rearing her children in the simple ways and

faith of her fathers, even the undermost strata of the cities, that

unconsidered but potent element in social history,--all these were

almost unaffected by the things which made for evolution among their

sisters of higher station and easier lives. It is to these latter that

we must cling in our search for the true history of the women of our

land in times of peace, though when strife filled the country with need

for strength their praise was shared by their humbler compeers.

Into American society had been introduced an element which had for a

time disappeared, but only to reappear in altered but not less effective

form, the element of aristocracy. The old order had indeed faded; but a

new one had leaped into its place, and it was one that was quite as

powerful for good and evil as was its predecessor. A country without an

aristocracy, acknowledged or merely accepted, is an impossibility,

however dear to republican ideas; and the birth of the new aristocracy

in America was as sure as if there had been but a change of kings when

allegiance to George III. was cast off. Not the true republicanism of

Washington--not the affected democracy of Jefferson--could avert its

coming; it was inevitable. It remained to be seen if it would be

accepted in best manner and made an influence for good rather than for

evil; and this, though they did not recognize the fact, was the gravest

problem that confronted American women, in their social aspect, when

they once more took up the pursuits of peace.

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