CHAPTER V

INTERMIXTURE OF RACES

Defoe, in his _Trueborn Englishman_, outlines a factor of great importance

in degeneracy.[133] Race intermixture is much more common than is

generally believed, owing to that ethnologic error consequent on the

discovery of Sanscrit, which tests race by speech. Keane[134] excellently

explodes this error by the following table:

Peoples. Race. Speech.

English Kelto-Teutonic Teutonic

Scotch Kelto-Teutonic Teutonic

Cornish Siluro-Kelto-Teutonic Teutonic

Irish (West) Siluro-Kelto-Teutonic Keltic

Welsh Siluro-Kelto-Teutonic Keltic

French Ibero-Kelto-Teutonic Italic

Spanish Ibero-Keltic Italic

Germans Slavo-Kelto-Teutonic Teutonic

Bohemians Kelto-Teuto-Slavonic Slavonic

Russians (many) Finno-Slavonic Slavonic

Hungarians Ugro-Slavonic Slavonic

Bulgarians Ugro-Teuto-Slavonic Finnic

Prussians (East) Letto-Teuto-Slavonic Teutonic

Rumanians Italo-Slavo-Illyric Italic

Italians Liguro-Kelto-Italic Italic

Profoundly mixed as this table indicates European races to be, it is far

from representing the full extent of race mingling. The primitive worship

of the Slavonic Czernebog by the Saxons in England demonstrates a Slavonic

strain, derivable, as Kiernan[135] remarks, from their contact with the

Wends of the Baltic. Not merely are the Aryan races of Europe mixed

together, but the blood of all has a pre-Aryan and a Turanian dash. In

Great Britain, as Taylor[136] and others have shown, the Iberian type is

found in Wales and Scotland as well as elsewhere, though in lesser degree.

These admixtures date back to palaeolithic times when, although, as Keane

remarks, the predominant type of skull was dolicocephalic (or

long-headed), the brachycephalic (or round-headed type) had begun to

appear in America, then connected by land with both Africa and Europe. In

the subsequent neolithic time, while the type is at first generally

brachycephalic, it soon becomes mesatocephalic (mixed long and

round-headed), pure brachycephals and dolicocephals becoming rare. Vogt

went so far as to maintain that were the three chief anthropoid apes

developed further, two dolicocephalic and one brachycephalic type of man

would result; the first two from the chimpanzee and gorilla, the last from

the orang. The orang descendant would have long arms and red hair. The

chimpanzee descendant would be of small size, dark colour with slender

bones and jaws. The gorilla race would have massive chest, big bones,

massive jaws and teeth. These three types appear in Great Britain and

Ireland and traces of their blood are still detectable in living men. Sir

Walter Scott draws an excellent picture of the "orang" type in _Rob Roy_,

whose hero, according to reliable tradition, represented the Pict type.

Gomme[137] has lately shown that these races persisted long enough to

stamp their savage beliefs on coming races and intermingled with them. The

Neolithic race in Great Britain was dark, of feeble build, short stature,

with dolicocephalic skulls. This race remained to the historic period, as

the Silures in Great Britain and the Firbolgs in Ireland. It had high

cheek-bones and oblique eyes, as Kiernan[138] points out. Towards the

middle of the neolithic period this race was conquered by a

brachycephalic, tall, long-armed, muscular race, with florid complexion

and yellowish or red hair.[139] Scott's _Rob Roy_ is an example of this

type. A third race of fair complexion with prognathous face,

dolicocephalic skulls, of tall stature, great bones, great chest

development and massive jaws, later invaded Great Britain. While these

races resemble Vogt's hypothetical descendants of the anthropoid apes, it

should be stated that there is not the slightest evidence for this line of

descent. Writers who ignore these race characteristics have often brought

serious criticism and even discredit on the doctrine of degeneracy.

Lombroso, starting from the correct premise, that wide departure from the

race type is evidence of degeneracy, erroneously cites in illustration

Virchow's departure from the German type, Byron's departure from the

English type, O'Connell's dolicocephalic departure from the

mesatocephalic Irish type, and Robert Bruce's neanderthaloid departure

from the Scandinavian type. As Kiernan has shown,[140] Virchow, as his

name denotes, is a German-speaking Slavonic Wend; Byron was a

Celto-Scandinavian Scotchman; O'Connell was born in a district conquered

by the tall dolicocephalic race which invaded Ireland. The Bruce type of

skull is still found among the purer Norwegians, Frisians, Swedes, and

Danes, and was common just before his day and just after, as has been

shown by Taylor.

As the intermingling of races began early, the question of the existence

of pure races to-day, or even during the historic period, is an open one.

The Hebrews have been comparatively pure since the return from the

Captivity. Before that, as the history of Solomon's foreign marriages

demonstrates, they were a raceless chaos, the Semitic element

predominating. Researches by Flinders Petrie[141] and others show that the

Egyptians were a mixture of Turanians, Hamites, Aryan and Semite peoples

imposed on a negroid basis. When these elements were finally fused, the

race bred relatively true, although the lower classes tend to the negroid

type and the higher to the Caucasic.

The Koreans, as Keane remarks, are a mixture of two primitive races, one

white and one yellow. The Japanese, whose ancestors emigrated to Japan

from Korea are, according to Topinard,[142] the product of the addition of

three distinct types to that forming their Korean ancestors. The Caucasic

to a small extent, the Polynesian to a greater, and the Malay to a still

greater, are mixed with the original Korean.

The Chinese are neither a homogeneous people nor a pure race, albeit the

relatively few Mantchus are dominant. The Aryan of India, on whom Max

Mueller laid such stress, is known to be, despite a rigid caste system, a

non-Aryan race, feebly infused with a modicum of Aryan blood. The

so-called "Gypsy" seems, of all the races of India, to have retained most

Aryan speech and type as well as its original semi-nomadic

waggon-journeying tendencies in the midst of settled civilisation. Ghetto

seclusion long helped to preserve relative purity of race in the Jew, but

despite vagabond surroundings the "Gypsy" has remained even purer.

Great as has been the mixture of even widely separated types like the

three races described as mingling in Great Britain and Ireland, even

greater admixture occurred in comparatively late historic times. The

so-called Scotch-Irish (whose blood enters so largely into the dominant

race of the United States) are, despite their speech (much more Teutonic

and monosyllabic than English), as Kiernan[143] has shown, a raceless

chaos of Gaelic and Cymric Celts, Lowland Scotch, French Huguenots, Danes

(Celto-Teuto-Slaves),[144] Palatinate Germans, Magyars, English Puritans,

Hollanders, Swedes, Protestant Italians, Poles, and Spaniards. The

intermixture of the dark, small-boned, dolichocephalic, orthognathous

(with in-drawn jaws) race first with the brachycephalic, prognathous,

big-boned, red-haired race, and then with the dolichocephalic prognathous,

deep-chested, big-boned, fair race, must have produced in the British

Isles as marked variations in type as now occur from the admixture of the

Indian and negro. These are especially noticeable in the Marshpee Indians

of Cape Cod, the Long Island tribes and the "Red Bones" of South Carolina.

The Marshpee tribe is an admixture of Anglo-Saxon, Portuguese, Indian, and

negro. The Indian element, while still demonstrable, is lessening. Some of

the older people still retain Indian characteristics. A girl of ten was

negro in all respects except her hair. An adult whose mother was half

white, half Marshpee, while the father is negro, had all the negro

characteristics except the skin, which was Indian in type, and the jaws,

which were slender. Another adult who had a negro great-grandfather,

Marshpee mother, and a three-fourths Marshpee father, had large,

negro-like jaws, Indian hair, skin, and cheek-bones. Another adult had a

Portuguese maternal grandmother, negro grandfather, an Indian-white

paternal grandmother and Indian-negro paternal grandfather. His hair,

jaws, and nose were negro, his cheek-bones were high, his upper and lower

jaws met so that the front teeth occluded.[145] The like condition obtains

in the Long Island Indians, but to a less extent with the "Red Bones,"

who, after the type was formed, avoided admixture with the negro.

The influence of race intermixture in the production of degeneracy is

easily settled. Basing their opinion on the notorious sterility of the

hybrid offspring of the horse and ass, certain biologists have assumed

like results in man and have cited the alleged absence of Australian

half-breeds in evidence. Since the hare and rabbit, dog and wolf, sheep

and goat produce breeds intermediate between the parents, fertile while

environment is unchanged, horse and ass sterility cannot be accepted as of

much value in settling the question. Recent researches have shown that the

half-breeds which survived birth among the Australians were killed in

accordance with tribal usages regulating population in accordance with

food supply.

Whether the results of race intermixture prove degenerate or not will turn

largely on the environment. The mulatto is certainly better adapted to the

white environment than the pure negro, albeit less so than the white. That

race intermixture may, however, determine degeneration, is shown by the

relapse into voodooism and cannibalism of the Haiti and Louisiana French

hybrids, and the Anglo-Saxon hybrids of Liberia, who contrast

disadvantageously with the Arabianised Moslem Mandingoes and Veys, which

last have advanced so far as to devise a system of writing. The extent of

the influence of environment is shown in the career of the Dumas family,

which is of Haitian-negro origin. The grandfather was a general in the

French army, the father and son were two stars in the literary firmament.

The sculptor, Edmonia Lewis, was of similar stock to these. Evidences of

degeneracy were rare among the Marshpee Indians, as I have elsewhere

shown.[146]

The Abyssinians have preserved that antique type of Christianity which had

Jewish usages; they had their own literature, alphabet, and old type of

civilisation. According to Keane, the present inhabitants of Abyssinia

form an extremely complex ethnical group in which it is not always

possible to distinguish the constituent elements. The prevailing colour

is a distinct brown, shading northwards to a light, olive, fair

complexion, southwards to a deep chocolate and an almost sooty black.

There are Abyssinians who may certainly be called black, and in whom the

negro strain is revealed in the somewhat tumid lip, small nose, broad at

base, and frizzly, black hair. But the majority may be described as a

mixed Hamito-Semitic people, who, beyond question, belong fundamentally to

the Caucasic division. While the Hamitic, Semitic, and the Latin branch of

the Aryans are admitted to form a fertile, progressive admixture with the

negro, the reverse is commonly assumed to be the case with the English

speaking Celto-Teutons. Daniel Wilson[147] is of opinion that this is not

true as to millions of the coloured race who now constitute the indigenous

population of the Southern States. They are at home there in a climate to

which the white race adapts itself with very partial success. The

offspring of white fathers and of mothers of the African races, they have

multiplied to millions; and now, with the recently acquired rights of

citizenship, and with the advantage of education within their reach, the

country is their town. The very social prejudices against miscegenation

protect them from the effacing influence to which the Indian half-breed is

exposed, by ever-recurrent intermarriage with the dominant race. As yet

there are discernible the various degrees of heredity from the mulatto to

the quinteron. But the abolition of slavery has placed the coloured race

on an entirely new footing. Left as it now is, free to enjoy the

healthful, social relations of a civilised community, and protected, by

the very prejudices of race and caste, from any large intermixture with

the white race, it can scarcely admit of doubt that there will survive on

the American Continent a Melanochroi of its own, more distinctly separated

from the white race, not only by heredity but also by climate influences,

than the "dark Whites" of Europe are from the blonde types of Hellenic,

Slavic, Teutonic, or Scandinavian stock. This condition will be modified

by the fact that the negro American, like the others, is a traveller and,

with a rise of culture, tends to city life.

The admixture with the white has reduced negro prognathism and

dolichocephaly. It must, however, be admitted that these reductions had

already been begun in Africa. Sir H. H. Johnston, however, fully agrees

with the negro writer[148] who holds that the "pure and unadulterated

Negro cannot, as a rule, advance with any certainty of stability above his

present level of culture; that he requires the admixture of a superior

type of man." But the white and black races are "too widely separated in

type to produce a satisfactory hybrid"; hence Johnston thinks that, "the

admixture of yellow that the Negro requires should come from India, and

that Western Africa and British Central Africa should become the America

of the Hindu. The mixture of the two races would give the Indian the

physical development which he lacks, and he, in his turn, would transmit

to his half Negro offspring the industry, ambition, and aspiration toward

a civilised life which the Negro so markedly lacks."

On the whole, race intermixture will not tend to elevate the race where

there is a decided difference in the state of evolution of the two races,

and moreover especially where, as is usually the case, the mother is of

the inferior race. It must be obvious that, given a negro pelvis and the

head of a white, results damaging to the offspring cannot but occur. And

these results are of a nature likely to be transmitted by heredity. The

same would hold true with other races as well. Although the differences

between the Hawaiian and the white are much less than those between the

negro and the white, it is notorious that while the labours with pure

Hawaiians are easy, those with half-whites are difficult. The same

conditions have been observed from time to time between different breeds

of dogs, whose pelves vary. Therefore it is safe to assume that admixtures

of races of different grades of evolution will, if carried to any great

extent, tend to render the superior race more liable to the action of the

factors producing degeneracy. Dixon[149] has shown that mulatto families

tend to disappear, if they be not crossed with either black or white, and

that the limit of descent is the fourth generation. He has also pointed

out that morbid proclivities and retrogressive tendencies are peculiarly

rife among mulattoes. The fact, long ago shown by Menatta,[150] that the

conflict for existence between brain growth and reproductive organ growth

at puberty, results, in the mulatto, as in the negro and anthropoids, in

the triumph of the reproductive, indicates that the mulatto has factors of

degeneracy which would be fatal to the establishment of an intermediate

type on the environment of the white. While Menatta is in error in

regarding skull mal-development as the cause, when it and brain growth

disturbance are defects due to the same cause, still general observation

supports his opinion that "negro children are sharp, intelligent, and full

of vivacity, but on approaching the adult period a gradual change sets in.

The intellect seems to become clouded, animation giving place to a sort of

lethargy, briskness yielding to indolence. We must necessarily infer that

the development of the negro and white proceeds on different lines. While

with the latter the volume of brain grows with the expansion of the brain

pan, in the former the growth of the brain is, on the contrary, arrested

by the premature closing of the cranial sutures and laternal pressure of

the frontal bone." Since, as Havelock Ellis remarks,[151] even the highest

races do not fulfil the promise of evolution they make before puberty,

anything which tends still further to impede the fulfilment must be

regarded as a factor of degeneracy. Hence intermixture with an inferior

race, having an inferior type of pelvis, would tend to degeneracy.

Degeneracy: Its Causes, Signs and Results · 第 5 / 18 章