CHAPTER VI.

Ignorance of the Seed Makes no Difference.

Now, notice again: Ignorance of the kind of seed makes no

difference. If I think I am sowing good seed and it happens to be

bad, I shall have a bad harvest; therefore, it becomes me to see

what kind of seed I am sowing.

Suppose I meet a man who is sowing seed, and say: "Hello, stranger,

what are you sowing?"

"Seed."

"What kind of seed?"

"I don't know."

"Don't you know whether it is good or bad?"

"No, I can't tell; but it is seed, that is all I want to know, and I

am sowing it."

You would say that he was a first-class lunatic, wouldn't you? But

he wouldn't be half so mad as the man who goes on sowing for time

and eternity, and never asks himself what he is sowing or what the

harvest will be.

Father, what seed are you sowing in your family? Are you setting

your children a good or a bad example? Do you spend your time at the

saloon or the club, until you have become almost a stranger to them?

or are you training them for God and righteousness?

The story is told that a man once said he would not talk to his son

about religion; the boy should make his own choice when he grew up,

unprejudiced by him. The boy broke his arm, and when the doctor was

setting it, he cursed and swore the whole time.

"Ah," said the doctor, "you were afraid to prejudice the boy in the

right way, but the devil had no such prejudice. He has led your son

the other way." The idea that a father is to let his children run

wild! Nature alone never brings forth anything but weeds.

One of Coleridge's friends once objected to prejudicing the minds of

the young by selecting the things they should be taught. The

philosopher-poet invited him to take a look at his garden, and took

him to where a luxuriant growth of ugly and infragrant weeds spread

themselves over beds and walks alike.

"You don't call that a garden!" said his friend.

"What!" said Coleridge, "would you have me prejudice the ground in

favor of roses and lilies?"

Have you never noticed the same thing about the mind and the heart?

Let a child be idle, and Satan will soon lead him into mischief. He

must be looked after. Those things that will help to develop

character must be selected for him, and hurtful things must be kept

out, just as industriously as the farmer cultivates the useful

products of the soil, but wages continual war on weeds and all

unwholesome growths.

A murderer was to suffer the penalty of his crime. Speaking of his

reckless career, he said:

"How could it be otherwise, when I had such bad training? I was

taught these things from my youth. When only four years old my

mother poured whisky down my throat to see how I would act."

On the morning of his execution, the wretched mother bade good-bye

to the son whom her influence had helped to that shameful end.

A father started for his office early one morning, after a light

fall of snow. Turning, he saw his two year-old boy endeavoring to

put his tiny feet in his own great footprints. The little fellow

shouted: "Go on, I'se comin', papa, I'se comin' right in ure

tracks."

He caught the boy in his arms and carried him to his mother, and

started again for his office.

His habit had been to stop on the way at a saloon for a glass of

liquor. As he stood upon the threshold that morning he seemed to

hear a sweet voice say: "Go on, I'se comin', papa, I'se comin' right

in ure tracks."

He stopped, he hesitated, he looked the future squarely in the face.

"I cannot afford to make any tracks I would be ashamed or sorry to

have my boy walk in," he said decidedly, and turned away.

Father, mother, neighbor, are your tracks true? Are they straight?

Can you turn to any walking behind you and say: "Follow me as I

follow Christ?" Are you leading the little ones safe to the Great

Shepherd?

_The best time to sow the good seed_ is before Satan has scattered

the tares. God has given numerous warnings and instructions to do

it. "Seek ye _first_ the Kingdom of God and his righteousness."

"Train up a child in the way he should go." "Provoke not your

children to wrath, but bring them up in the nurture and admonition

of the Lord." If a farmer neglects to plant in the spring-time, he

can never recover the lost opportunity: no more can you, if you

neglect yours. Youth is a seed-time, and if it is allowed to pass

without good seed being sowed, weeds will spring up and choke the

soil. It will take bitter toil to uproot them.

An old divine said that when a good farmer sees a weed in his field

he has it pulled up. If it is taken early enough, the blank is soon

filled in, and the crop waves over the whole field. But if allowed

to run too late, the bald patch remains. It would have been better

if the weed had never been allowed to get root.

Young man, are you letting some secret sin get the mastery over you,

binding you hand and foot? It is growing. Every sin grows. When I

was speaking to five thousand children in Glasgow some years ago, I

took a spool of thread and said to one of the largest boys:

"Do you believe I can bind you with that thread?"

He laughed at the idea. I wound the thread around him a few times,

and he broke it with a single jerk. Then I wound the thread around

and around, and by and by I said:

"Now get free if you can."

He couldn't move hand or foot. If you are slave to some vile habit,

you must either slay that habit or it will slay you.

My friend, _what kind of seed are you sowing?_ Let your mind sweep

over your record for the past year. Have you been living a double

life? Have you been making a profession without possessing what you

profess? If there is anything you detest it is hypocrisy. Do you

tell me God doesn't detest it also? If it is a right eye that

offends, make up your mind that you will pluck it out; or if it is a

right hand or a right foot, cut it off. Whatever the sin is, make up

your mind that you will gain the victory over it without further

delay.

What kind of seed are you sowing, my friend, good seed or bad seed?

There will be a harvest, and you are bound to reap, whether you want

to or not. Tell me, how do you spend your spare time? Telling vile

stories, polluting the minds of others, while your own mind is also

polluted? Do you read any literature that makes your thoughts

impure? How do you spend the Sabbath? Boating, fishing, hunting, or

on excursions? Do you think ministers are old fogies--that the Bible

belongs to the dark ages? Tell me bow you treat your parents, and I

will tell you how your children will treat you. A man was making

preparations to send his old father to the poorhouse, when his

little child came up and said:

"Papa, when you are old shall I have to take you to the poorhouse?"

Do you never write home to your parents? They clothed you and

educated you, and now do you spend your nights in gambling? You say

to your godless companions that your father crammed religion down

your throat when you were a boy. I have a great contempt for a man

who says that of his father or mother. They may have made a mistake;

but it was of the head, not of the heart. If a telegram was sent to

them that you were down with smallpox, they would take the first

train to come to you. They would willingly take the disease into

their own bodies and die for you. If you scoff and sneer at your

father and mother you will have a hard harvest; you will reap in

agony. It is only a question of time. There is a saying--

"The mills of God grind slowly,

But they grind exceeding small."

The Lord Jesus said, "With what measure ye mete, it shall be

measured to you again."

A man told me when I was last in London that England had the

advantage of America in one respect. I asked how. He said:

"We have more respect for our laws in England than you do in

America. You don't hang half your murderers, but all our murderers

are hanged if they can be proved guilty."

I said: "Neither country hangs its worst murderers. If my son wants

to murder me, I would rather have him kill me outright than to take

five years to do it. A young man who goes home late night after

night, and when his mother remonstrates, curses her gray hairs, and

kills her by inches, is the worst sort of a murderer."

That is being done all over the country. You may not be guilty of a

sin as black and as foul as this, but I tell you, every sin grows,

and if you have sin in your heart you cannot tell where it will land

you. Nothing separates a son from his mother or a man from his wife

like sin. The grace of God binds men together, but sin tears them

apart and separates them.

Come, my friend, what kind of seed are you sowing? What will the

harvest be? Will it be a black harvest, or are you going to have a

joyful harvest? If you think that, when you have sown tares, wheat

will come up, you are greatly mistaken. If you think you can give a

loose rein to your passions and lusts, and yet have eternal life,

you are being deceived. For God says, "He that soweth to his flesh

shall of the flesh reap corruption; but he that soweth to the Spirit

shall of the Spirit reap life everlasting."

Choose Carefully.

I beg of you to _choose carefully your path_. The farmer is careful

in the choice of seed. He does not want bad seed or inferior seed,

because he knows that such will give a poor crop. He looks for the

best seed he can buy. If you choose to sow to the flesh, you will

have a corrupted harvest. If you commit a sinful deed, it may land

you into a dishonored grave.

Choice is a solemn thing. You can make this moment a turning-point

in your life. Once during the conquest of Peru, Pizzaro's followers

threatened to desert him. They gathered on the shore to embark for

home. Drawing his sword, he traced a line with it in the sand from

east to west. Then turning toward the south he said:

"Friends and comrades, on that side are toil, hunger, nakedness, the

drenching storm, and death; on this side, ease and pleasure. There

lies Peru with all its riches; here Panama and its poverty. Choose

each man as becomes a brave Castilian. For my part, I go south."

So saying, he stepped across the line, and one after another his

comrades followed him, and the destiny of South America was decided.

Napoleon was once offered a position as officer in the Turkish

artillery. He declined it; but had he chosen to accept it, the

history of Europe would have been different.

On your choice in spiritual things depends your eternity. On the one

side there is Christ; on the other, the world. Between them you must

choose. Do not wish to grow both wheat and tares. Oh, choose Christ!

Let there be no half-heartedness. Give Him your whole heart. He died

to redeem you from the curse of sin, and He lives to save you from

the power of sin.

"No man can serve two masters." You can not belong to two kingdoms

at once. Lord Brougham grew to be so fond of Cannes that he sought

to be naturalized as a Frenchman, but found it was impossible to be

both a peer of England and a citizen of a French town; he must

renounce the one to become the other.

Now this is where _the will_ comes in It is easy to follow other

people's lead, to swim with the tide; but it requires character,

moral back-bone, to stand against the current of popular opinion and

practice. During the late war a deserter came into the Federal lines

before Pittsburg. He was asked:

"What did you go into secession for?"

His answer was: "Because they all did."

That reason will account for many a man's action. He will act

according to the saying: "While you are in Rome, do as the Romans

do," neglecting to investigate and determine whether or not the

Romans do right. If they do wrong, a man should stand against a

whole nation, if need be, like another Daniel.

Almighty God set two sides before the children of Israel, and I set

them now before you. Remember, as you choose, that your eternity is

in the balance.

"See, I have set before thee this day life and good, and death and

evil; in that I command thee this day to love the Lord thy God, to

walk in His ways, and to keep His commandments, and His statutes,

and His judgments, that thou mayest live and multiply; and the Lord

thy God shall bless thee in the land whither thou goest to possess

it.

But if thine heart turn away, so that thou wilt not hear, but shalt

be drawn away, and worship other gods, and serve them: I denounce

unto you this day that ye shall surely perish, and that ye shall not

prolong your days upon the land whither thou passest over Jordan to

go to possess it.

I call heaven and earth to record this day against you, that I have

set before you life and death, blessing and cursing: therefore

CHOOSE LIFE that both thou and thy seed may live: that thou mayest

love the Lord thy God, and that thou mayest obey His voice, and that

thou mayest cleave unto Him: for He is thy life and the length of

thy days."

FORGIVENESS AND RETRIBUTION.

"_Thou renderest to every man according to his work_."--Psalms lxii:

12.

"_For we must all appear before the judgment seat of Christ; that

every one may receive the things done in his body, according to that

he hath done, whether it be good or bad_."--II Cor. v: 10.

Sowing and Reaping · 第 6 / 8 章