On leaving Tilshead, as on leaving Berwick St. James, Winterbourne

Stoke, and Orcheston, I was free of houses; and of the few that lay

in the hollows of the Plain only one was visible--a small one on my

right a quarter of a mile away among ricks and elm trees--until I

came to Joan-a-Gore’s. It is a hedgeless road, with more or less wide

margins of rough grass, along which proceed two lines of poplars, some

dead, some newly planted, all unprosperous and resembling the sails of

windmills. A league of ploughland on either hand was broken only by

a clump or two on the high ridges and a rick on the lower. As it was

Sunday no white and black teams were crossing these spaces, sowing or

scarifying. The rooks of Joan-a-Gore’s flew back and forth, ignorant

of the falconer; the pewit brandished himself in the air; the lark

sang continually; on one of the dead poplars a corn bunting delivered

his unvaried song, as if a handful of small pebbles dropped in a chain

dispiritedly. Nobody was on the road, it being then two o’clock, except

a young soldier going to meet a girl. The rain came, but was gone

again before I reached Joan-a-Gore’s. The farm-house, the spacious

farm-yard and group of irregular, shadowy, thatched buildings, and the

surrounding rookery elms, all on a gently-sloping ground next to the

road--this is the finest modern thing on the Plain. The farm itself is

but a small, slated house, gray-white in colour, with a porch and five

front windows, half hid among elm trees; but the whole group probably

resembles a Saxon chief’s homestead. The trees make a nearly continuous

copse with the elms and ashes that stand around and above the thatched

cart lodges and combined sheds and cottages at Joan-a-Gore’s Cross. No

hedge, wall, or fence divides this group from my road or from the Ridge

Way crossing it, and I turned into one of the doorless cart lodges to

eat. I sat on a wagon shaft, looking out north over the Ridge Way and

the north edge of the Plain. Where it passed the cart lodge the Ridge

Way was a dusty farm track; but on the other side of the crossing

it was a fair road, leading past a new farm group towards Imber.

Chickens peeked round me in the road dust and within the shed. Sparrows

chattered in the thatch. The bells of sheep folded in neighbouring root

fields tinkled. In the rookery the rooks cawed, and nothing intimated

that the falcon had killed one. The young soldier had met his girl,

and was walking back with her hand in his. The heavy dark sagging

clouds let out some rain without silencing the larks. As the sun came

out again a trapful of friends of the cottagers drove up. The trap was

drawn up alongside of me with a few stares: the women went in; the men

put away the horse and strolled about. Well, I could not rest here when

I had finished eating. Perhaps Sunday had tainted the solitude and

quiet; I know not. So I mounted and rode on north-westward.

The road was beginning to descend off the Plain. The poplars having

come to an end, elms lined it on both sides. When the descent steepened

the roadside banks became high and covered in arum, parsley, nettle,

and ground ivy, and sometimes elder and ivy. No hedgerow on the left

hid the great waves of the Plain towards Imber, and the fascinating

hollow of the Warren close at hand. The slabby ploughland sinks away

to a sharp-cut, flat-bottomed hollow of an oblong tendency, enclosed

by half-wooded, green terraced banks all round except at the entrance,

which is towards the road. This is the Warren, a most pleasant thing

to see, a natural theatre unconsciously improved by human work, but

impossible to imitate entirely by art, and all the better for being

empty.

Nearing the foot of the descent the road on the left is blinded by a

fence, so that I could hardly see the deep wooded cleave parallel to

me, and could only hear the little river running down it to Lavington.

Very clear and thin and bright went this water over the white and dark

stones by the wayside, as I came down to the forge at West Lavington

and the “Bridge” inn. West Lavington is a street of about two miles of

cottages, a timber-yard, inns, a great house, a church, and gardens,

with interruptions from fields. All Saints’ Church stands upon a steep

bank on the left, a towered church with a staircase corner turret and

an Easter flag flying. Round about it throng the portly box tombs

and their attendant headstones, in memory of the Meads, Saunderses,

Bartlets, Naishes, Webbs, Browns, Allens, and the rest. Among the

Browns is James Brown, shepherd “for thirty-nine years,” who died in

1887, and was then but forty-six. The trees and thatched and tiled

roofs of the village hid the Plain from the churchyard. Inside, the

church wall was well lined with tablets to the Tinkers, the Smiths, and

the family of Amor; but the principal thing is the recumbent marble

figure of Henry Danvers, twenty-one years old when he died in 1654.

He is musing over a book which appears to be slipping from his grasp.

The figure of his mother, Elizabeth, near him is also holding but

not reading a book. Between the two an earlier female effigy, head on

cushion, slumbers in a recess. Under one of the largest tablets a tiny

stone with quaint lettering was inset to keep in mind Henevera Yerbury,

who died at Coulston on March 4, 1672.

Instead of going straight on through Potterne and Devizes, I turned

to the left by the Dauntsey Agricultural College, and entered a road

which follows the foot of the Plain westward to Westbury and Frome.

Thus I had the north wall of the Plain always visible on my left as I

rode through Little Cheverell, Erlestoke, Tinhead, and Edington. The

road twisted steeply downhill between high banks of loose earth and elm

roots, half draped by arum, dandelion, ground ivy, and parsley, and the

flowers of speedwell and deadnettle; then up again to Little Cheverell.

Here I mounted a bank of nettles and celandines under elm trees into

the churchyard, and between two pairs of pollard limes to the door of

the church, and walked round it and saw the two box tombs smothered

in ivy, and the spotted old carved stones only two feet out of the

ground. Behind the church rises Strawberry Hill. A cow was lowing in

the farmyard over the road. Fowls were scratching deeper and deeper the

holes among the elm roots on the church bank.

Then for a distance the road traversed hedgeless arable levels that

rose gently in their young green garments up to the Plain. I looked

back, and saw the vast wall of the Plain making an elbow at West

Lavington, and crooking round to a clump on a straw-coloured hill above

Urchfont, the farthest point visible. Before me stretched the woods of

Erlestoke Park, crossing the road and slanting narrow and irregular

up and along the hillside, lining it with beech and fir for over a

mile, under the name of Hill Wood. The road dipped steeply through the

grounds of the park, and its high banks of gray sand, dressed in dog’s

mercury and ivy, and overhung by pine trees, shut out everything on

either hand. Several private bridges crossed the deep road, and a woman

had stopped that her child might shout, “Cuckoo! Cuckoo!” under the

arch of one of them. Emerging from these walls, the road cut through a

chain of ponds. Erlestoke Park lay on both sides. On the right its deer

fed by the new church under a steep rise of elms and sycamores; on the

left rooks cawed among the elms and chestnuts scattered on lawn that

sloped up to Hill Wood.

A timber-yard, a “George and Dragon,” and many neat thatched cottages

compose the wayside village of Erlestoke. Water was flashing down the

gutters. Quite a number of people were on the road, but no one could

tell me the meaning of the statuary niched on the cottage walls. It

must have come from “some old ancient place,” they said. An old man

who had dwelt for eighteen years in one of the cottages thus adorned,

and had worked as a boy with old men that knew the place, could tell

me no more. Some of the figures were nudes--one a female, with the coy

hands of Venus, rising from her bath--others classical, and symbolic or

grotesque: all astonishing in that position, ten feet up on a cottage

wall, and unlikely to have come from the old church in Erlestoke Park.

Not a mile of this road was without cottagers strolling with their

children or walking out to see friends in the beautiful weather. But

just outside Erlestoke I met two slightly dilapidated women, not

cottage women, with a perambulator, and twenty yards behind them two

weatherbeaten, able-bodied men in caps, better dressed than the women.

As I went by, one of them gave a shout, which I did not take as meant

for me. He continued to shout what I discovered to be “Sir” in a loud

voice until I turned round and had to get down. They advanced to meet

me. The shorter man, a stocky fellow of not much past thirty, with

very little nose, thin lips, and a strong, shaven chin, hastened up

to me and inquired, in an unnecessarily decided manner, the road to

Devizes, and if there were many houses on the way. The taller man,

slender and very upright, with bright blue eyes, had by this time come

up, and the two began to beg, telling rapidly, loudly, emphatically,

and complainingly, a combined story into which the _Titanic_ was

introduced. One of them pointed out that he was wearing the button of

the Seamen’s Guild. They wanted me to look at papers. The two women,

who were still walking on, they claimed as their wives. The more they

talked the less inclined did I feel to give them money. Though they

began to call down a blessing on me, I still refused. They persisted.

The shorter one was not silent while I mounted my bicycle. So I rode

away out of reach of their blessings without giving them anything. I

tried to explain to myself why. For sixpence I might have purchased two

loaves or three pints for them, and for myself blessings and possibly

some sort of glow. I did not know nearly enough of mankind to condemn

them as mere beggars; besides, mere beggars must live, if any one must.

But they were very glib and continuous. Also they were hearty men in

good health--which should have been a reason for giving them what I

could afford. The strongest reason against it was probably alarm at

being given some responsibility at one blow for five bodies in some

ways worse off than myself, and shame, too, at the act of handing

money and receiving thanks for it. My conscience was uneasy. I could

not appease it with sixpence, nor with half a sovereign, which might

have been thought generous if I had told the story. If I was to do

anything I ought to have seen the thing through, to have accompanied

these people and seen that they slept dry and ate enough, and got work

or a pension. To give them money was to take mean advantage of the fact

that in half a mile or so I could stow them away among the mysteries

and miseries of the world. Too late I concluded that I ought to have

listened to their story to the end, to have read their papers and

formed an opinion, and to have given what I could, because in any case

I should be none the worse, and they might be the better, if only to

the extent of three pints between them. I made a resolution--a sort of

a resolution--to give sixpence in future to every beggar, and leave the

question of right or wrong till--

“When the Archangel’s trump shall sound

And slumbering mortals bid to rise,”

and the schoolmaster’s expectation is answered. Nevertheless, I was

uneasy--so uneasy that the next beggar got nothing from me. It was

simpler to pass by with a helpless “_Que sais-je?_” shrug, than to

stop and have a look at him and say something, while I felt in my

pockets and made the choice between my coppers and my smallest silver.

Thus I rode up hill through more steep banks of gray sand draped in

ivy, overhung with pine trees. Dipping again, I came to a park-like

meadow, a pond, and a small house above rather stiff, ineffectual

green terraces, on my right; while on the left the wall of the Plain

was carved from top to bottom by three parallel even rolls like suet

puddings, and these again carved across horizontally. A little farther

on Coulston Hill was hollowed out into a great round steep bay which

had once been a beech wood. Now all the beeches were lying anyhow, but

mostly pointing downward, on the steep where they had fallen or slid,

some singly, some in raft-like masses. Not a tree remained upright. The

bared, blackish earth and the gray stems--of the colour of charred wood

and ashes--suggested fire. The disorder of the strewn debris suggested

earthquake. All was silent. A stiff man of fifty was endeavouring

to loiter without stopping still in the road while his daughter of

eighteen tried to keep her distance behind him by picking anemones

without actually stopping.

Before Tinhead there were more vertical rolls and corresponding troughs

on the hillside, and at the foot again three or four wide terraces,

and below them a cornfield reaching to the road. To the low, dark-blue

elm country away from the Plain--that is, northward--and to the far

wooded ridge on its horizon, the westering light was beginning to

add a sleeplike softness of pale haze. Over the low hedges I saw

league after league of this lower land, and the drab buttresses of

Beacon Hill near Devizes on its eastern edge. It had the appearance

of a level, uninhabitable land of many trees. Several times a hollow

cleft in the slope below the road--a cleft walled by trees, but

grass-bottomed--guides the eye out towards it. All along good roads

led down to the vale, and an equal number of rough roads climbed the

hillside up to the Plain. I was to go down, not up, and I looked with

regret at the clear ridge and the rampart of Bratton Castle carved

on it against the sky, the high bare slopes, the green magnificent

gulleys and horizontal terraces, the white roads, and especially a

rough cartway mounting steeply from Edington between prodigious naked

banks. For I had formerly gone up this cartway on a day so fine that

for many nights afterwards I could send myself to sleep by thinking of

how I climbed, seeing only these precipitous banks and the band of sky

above them, until I emerged into the glory and the peace of the Plain,

of the unbounded Plain and the unbounded sky, and the marriage of sun

and wind that was being celebrated upon them. But it was no use going

the same way, for I was tired and alone, and it was near the end of the

afternoon, though still cloudily bright and warm. I had to go down, not

up, to find a bed that I knew of seven or eight miles from Tinhead and

Edington.

These two are typical downside villages of brick and thatch, built on

the banks of the main road, a parallel lane or two, and some steep

connecting lanes at right angles. When I first entered them from below

I was surprised again and again how many steps yet higher up the

downside they extended. From top to bottom the ledges and inclines on

which they stand, and the intervening spaces of grass and orchard,

cover about half a mile. Tinhead has an “Old George” inn of an L

shape, with a yard in the angle. Edington, almost linked to Tinhead

by cottages scattered along the road, has a “Plough” and “Old White

Horse.” They were beginning to advertise the Tinhead and Bratton inns

as suitable for teas and week-end parties. Hence, perhaps, the prefix

“Old.” For hereby is the first station since Lavington on the line

that goes parallel to the wall of the Plain and a mile or two below the

road, all along the Pewsey vale to Westbury.

I turned away from the hills through Edington, which has a big towered

church among its farmyards, cottage gardens, and elm slopes--big

enough to seat all Edington, men and cattle. Like Salisbury Cathedral,

this church looks as if it had been made in one piece. All over, it

is a uniform rough gray without ivy or moss or any stain. On first

entering the churchyard, what most struck my eye was the name of the

Rev. Hussy Cave-Browne-Cave, for his name is on the fifth step of the

cross erected during his vicarship; and next to that a prostrate cross

within a stone kerb, six yards long by three yards wide, in memory of

a member of the Long family. The church is the centre of a village of

big box tombs, some ornamented by carving, one covered by a stone a

foot thick, mossed, lichened, stained orange and black, pitted deep

by rain, and retaining not a letter of its inscription. I saw the

names Pike, Popler, Oram, and Fatt. Inside, out of the rain, lie the

Longs, Carters, and Taylers, the days of their lives conspicuously

recorded, and more than this in the case of George Tayler, since he

died in 1852, and left money for a sixpenny cake to be given to each

Sunday-school teacher, and a threepenny one to each scholar, once a

year, “immediately after the sermon” (I think, at Easter). Mr. Tayler

was either an enemy to sermons, or did not know as much as Sir Philip

Sidney about schoolboys. One transept is the exclusive domain of an

Augustinian canon, his head on a cushion, his feet against a barrel,

while the coping-stone of his monument is capped by a barrel and a

tree sprouting from it. The locked chancel is peopled by effigies of

great or of rich men lying on their backs or kneeling and clasping

their hands in prayer, as they have done for centuries; one of them a

Welshman from Glamorgan, Sir Edward Lewys. Round about I read the names

Lewis, Price, Roberts, Phillips, and Ellis. And speaking of names, I

noticed that the landlord of the “Plough” was Pavy, a name which I had

seen at Stapleford, and long before that in the epitaph Ben Jonson

wrote on “a child of Queen Elizabeth’s Chapel,” a boy actor, Salathiel

Pavy--

“Weep with me all you that read

This little story;

And know, for whom a tear you shed,

Death’s self is sorry.

’Twas a child, that so did thrive

In grace and feature,

As Heaven and nature seemed to strive

Which owned the creature.

Years he numbered scarce thirteen

When fates turned cruel;

Yet three filled zodiacs had he been

The stage’s jewel;

And did act, what now we moan,

Old men so duly,

As, sooth, the Parcæ thought him one,

He played so truly.

So, by error, to his fate

They all consented;

But viewing him since, alas, too late

They have repented;

And have sought, to give new birth,

In baths to steep him;

But, being so much too good for earth,

Heaven vows to keep him.”

The conceit and the babbling metre play most daintily with sadness;

yet I think now it would touch us little had we not a name to attach

to it, the name of a boy who acted in Jonson’s “Cynthia’s Revels” and

“Poetaster” in 1600 and 1601.

A motor car overtook me in the village, scattering a group of boys.

“Look out!” cried one, and as the thing passed by, turned to the next

boy with, “There’s a fine motor; worth more than you are; cost a lot of

money.” Is this not the awakening of England? At least, it is truth.

One pink foxy boy laughed in my face as if there had been iron bars or

a wall of plate glass dividing us; another waited till I had started,

to hail me, “Long-legs.”

Rapidly I slid down, crossed the railway, and found myself in a land

where oaks stood in the hedges and out in mid-meadow, and the banks

were all primroses, and a brook gurgled slow among rush, marigold, and

willow. High above me, on my left hand, eastward, was the grandest,

cliffiest part of the Plain wall, the bastioned angle where it

bends round southward by Westbury and Warminster, bare for the most

part, carved with the White Horse and with double tiers of chalk

pits, crowned with the gigantic camps of Bratton, Battlesbury, and

Scratchbury, ploughed only on some of the lower slopes, and pierced by

the road to Imber. The chimneys of Trowbridge made a clump on ahead to

my right. In the west the dark ridge of the Mendips made the horizon.

I turned out of my way to see Steeple Ashton. It has no steeple,

being in fact Staple Ashton, but a tower and a dial on a church, a

very big church, bristling with coarse crockets all over, and knobby

with coarse gargoyles, half lion and half dog, some spewing down,

some out, some up. It is not a show village, like Lacock, where the

houses are packed as in a town, and most of the gardens invisible;

but a happy alternation of cottages of stone or brick (sometimes

placed herring-bone fashion) or timber work, vegetable gardens, orchard

plots, and the wagon-maker’s. On many a wagon for miles round the

name of Steeple Ashton is painted. It is on level ground, but well up

towards the Plain, over the wall of which rounded clouds, pure white

and sunlit, were heaving up. Rain threatened again, but did no more.

The late afternoon grew more and more quiet and still, and in the

warmth I mistook a distant dog’s bark, and again a cock’s crowing, for

the call of a cuckoo, mixed with the blackbird’s singing. I strained

my ears, willing to be persuaded, but was not. I was sliding easily

west, accompanied by rooks going homeward, and hailed by thrushes in

elm trees beside the road--through West Ashton and downhill on the

straight green-bordered road between Carter’s Wood and Flowery Wood.

I crossed the little river Biss and went under the railway to North

Bradley. This is a village built partly along the road from Westbury

to Trowbridge, partly along two parallel turnings out of it. The most

conspicuous houses on the main road are the red brick and stone villas

with railings and small gardens, bearing the following names: The

Laurels, East Lynn, Cremont, Lyndhurst, Hume Villa, Alcester Cottage,

Rose Villa, and Frith House, all in one row. On a dusty, cold day,

when sparrows are chattering irresolutely, this is not a cheerful spot;

nor yet when an organ-grinder is singing and grinding at the same time,

while his more beauteous and artistic-looking mate stands deceitfully

by and makes all the motions but none of the music of a baritone in

pain. To the outward eye, at least, the better part of North Bradley

is the by-road which the old flat-fronted asylum of stone faces across

a small green, the church tower standing behind, half hid by trees.

I went down this road, past farms called Ireland and Scotland on the

left, and on the right a green lane, where, among pots and pans, a

gypsy caravan had anchored, belonging to a Loveridge of Bristol. Venus,

spiky with beams, hung in the pale sky, and Orion stood up before me,

above the blue woods of the horizon. All the thrushes of England sang

at that hour, and against that background of myriads I heard two or

three singing their frank, clear notes in a mad eagerness to have all

done before dark; for already the blackbirds were chinking and shifting

places along the hedgerows. And presently it was dark, but for a lamp

at an open door, and silent, but for a chained dog barking, and a pine

tree moaning over the house. When the dog ceased, an owl hooted, and

when the owl ceased I could just hear the river Frome roaring steadily

over a weir far off. Before I settled into a chair I asked them what

the weather was going to be like to-morrow. “Who knows?” they said;

“but we do want sun. The grass isn’t looking so well as it was a month

ago: it’s looking browny.” Had any eggs been found? “Not one; but we’ve

heard of them being found, and we’ve been looking out for plovers’

eggs.” I asked what they did with the song birds’ eggs, and if they

were ever eaten. The idea of eating such little eggs disgusted every

one over fifteen; but they were fond of moorhens’, and had once taken

twenty-two from a single nest before the bird moved to a safe place.

Yes, they had plenty of chicks, and some young ducks half grown. The

turkeys were laying, but it was too early to let them sit.... Again I

heard the weir, and I began to think of sleep.

V.

THREE WESSEX POETS.

Before I decided that sleep was better than any book, some bad poetry

I was reading put me in mind of Stephen Duck. I had been thinking of

him earlier in the day at Erlestoke, because it occurred to me that

the sculpture was as inappropriate on the cottages there as were the

frigid graces on the thresher’s mortal pages. This man, a labourer from

Charlton, some way east of Erlestoke, was made a Yeoman of the Guard

in 1733 for his services to literature, and rector of Byfleet in 1752.

He drowned himself in 1755, when he was fifty. His great achievements

were, first, to show that an agricultural labourer could write as well

as ninety-nine out of a hundred clergymen, gentlemen, and noblemen, and

extremely like them, for his verses rarely had more to do with rural

life than the sculpture at Erlestoke; second, to show, conversely,

that a poet could use a scythe, which he tells us he did--and made

“the vanquished mowers soon confess his skill”--when revisiting his

birthplace.

Instead of Stephen, George, and John, he sang of Colin, Cuddy, and

Menalcas; of Chloe and Celia, instead of Ann and Maria. When he set

himself to write of shepherds, whom he must often have met, it fell out

thus,--

“From Bath, I travel thro’ the sultry vale,

Till Sal’sb’ry Plains afford a cooling Gale:

Arcadian Plains where Pan delights to dwell,

In verdant Beauties cannot these excel:

These too, like them, might gain immortal Fame,

Resound with Corydon and Thyrsis’ Flame;

If, to his Mouth, the Shepherd would apply

His mellow Pipe, or vocal Music try.”

But, alas, the poor shepherd has not heard of pastoral poetry, and

does not know--oh, happy if his happiness he knew--that his country is

Arcadia; for, as Duck laments,--

“Propt on his Staff, he indolently stands;

His Hands support his Head, his Staff his Hands;

Or, idly basking in the sunny Ray,

Supinely lazy, loiters Life away.”

This is a good deal more like a poet than a shepherd. The fellow might

have retorted that even if he converted his sheep hook into a pen he

might not be the one of whom the poet wrote,--

“Great Caroline her Royal Bounty show’d

To one, and raised him from the grov’ling Crowd”--

that Queen Caroline could not be expected to replenish the Yeomen with

Arcadians only.

Duck was at least as much awed by the Queen as by Nature. Richmond Park

and the Royal Gardens so disturbed his judgment that he believed it

possible, if Pope’s Muse would visit him,--

“Then Richmond Hill renown’d in Verse should grow,

And Thames re-echo to the Song below;

A second Eden in my Page should shine,

And Milton’s Paradise submit to mine.”

The Queen’s Grotto in Richmond Gardens inspired him with the line,--

“The sweetest Grotto and the wisest Queen.”

And yet the poor man said, and in a preface published in his lifetime,

“I have not myself been so fond of writing, as might be imagined from

seeing so many things of mine as are got together in this Book. Several

of them are on Subjects that were given me by Persons, to whom I have

such great Obligations, that I always thought their desires commands.”

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