A RODEO AT LOS OJOS

The sun beat down on the dry grass, and the punchers were squatting

about in groups in front of the straggling log and _adobe_ buildings

which constituted the outlying ranch of Los Ojos.

Mr. Johnnie Bell, the _capitan_ in charge, was walking about in his

heavy _chaparras_, a slouch hat, and a white “biled” shirt. He was

chewing his long yellow mustache, and gazing across the great plain of

Bavicora with set and squinting eyes. He passed us and repassed us,

still gazing out, and in his long Texas drawl said, “Thar’s them San

Miguel fellers.”

I looked, but I could not see any San Miguel fellows in the wide

expanse of land.

“Hyar, crawl some horses, and we’ll go out and meet ’em,” continued

Mr. Bell; and, suiting the action, we mounted our horses and followed

him. After a time I made out tiny specks in the atmospheric wave which

rises from the heated land, and in half an hour could plainly make out

a cavalcade of horsemen. Presently breaking into a gallop, which

movement was imitated by the other party, we bore down upon each

other, and only stopped when near enough to shake hands, the half-wild

ponies darting about and rearing under the excitement. Greetings were

exchanged in Spanish, and the peculiar shoulder tap, or abbreviated

embrace, was indulged in. Doubtless a part of our outfit was as

strange to Governor Terraza’s men--for he is the _patron_ of San

Miguel--as they were to us.

My imagination had never before pictured anything so wild as these

leather-clad _vaqueros_. As they removed their hats to greet Jack,

their unkempt locks blew over their faces, back off their foreheads,

in the greatest disorder. They were clad in terra-cotta buckskin,

elaborately trimmed with white leather, and around their lower legs

wore heavy cowhide as a sort of legging. They were fully armed, and

with their jingling spurs, their flapping ropes and buckskin strings,

and with their gay _serapes_ tied behind their saddles, they were as

impressive a cavalcade of desert-scamperers as it has been my fortune

to see. Slowly we rode back to the corrals, where they dismounted.

Shortly, and unobserved by us until at hand, we heard the clatter of

hoofs, and, leaving in their wake a cloud of dust, a dozen punchers

from another outfit bore down upon us as we stood under the _ramada_

of the ranch-house, and pulling up with a jerk, which threw the ponies

on their haunches, the men dismounted and approached, to be welcomed

by the master of the _rodeo_.

A few short orders were given, and three mounted men started down to

the springs, and, after charging about, we could see that they had

roped a steer, which they led, bawling and resisting, to the ranch,

where it was quickly thrown and slaughtered. Turning it on its back,

after the manner of the old buffalo-hunters, it was quickly disrobed

and cut up into hundreds of small pieces, which is the method

practised by the Mexican butchers, and distributed to the men.

In Mexico it is the custom for the man who gives the “round-up” to

supply fresh beef to the visiting cow-men; and on this occasion it

seemed that the pigs, chickens, and dogs were also embraced in the

bounty of the _patron_, for I noticed one piece which hung immediately

in front of my quarters had two chickens roosting on the top of it,

and a pig and a dog tugging vigorously at the bottom.

[Illustration: COMING TO THE RODEO]

The horse herds were moved in from the _llano_ and rounded up in the

corral, from which the punchers selected their mounts by roping, and

as the sun was westering they disappeared, in obedience to orders, to

all points of the compass. The men took positions back in the hills

and far out on the plain; there, building a little fire, they cook

their beef, and, enveloped in their _serapes_, spend the night. At

early dawn they converge on the ranch, driving before them such stock

as they may.

In the morning we could see from the ranch-house a great semicircle of

gray on the yellow plains. It was the thousands of cattle coming to

the _rodeo_. In an hour more we could plainly see the cattle, and

behind them the _vaqueros_ dashing about, waving their _serapes_.

Gradually they converged on the _rodeo_ ground, and, enveloped in a

great cloud of dust and with hollow bellowings, like the low pedals of

a great organ, they begin to mill, or turn about a common centre,

until gradually quieted by the enveloping cloud of horsemen. The

_patron_ and the captains of the neighboring ranches, after an

exchange of long-winded Spanish formalities, and accompanied by

ourselves, rode slowly from the ranch to the herd, and, entering it,

passed through and through and around in solemn procession. The cattle

part before the horsemen, and the dust rises so as to obscure to

unaccustomed eyes all but the silhouettes of the moving thousands.

This is an important function in a cow country, since it enables the

owners or their men to estimate what numbers of the stock belong to

them, to observe the brands, and to inquire as to the condition of the

animals and the numbers of calves and “mavericks” and to settle any

dispute which may arise therefrom.

All controversy, if there be any, having been adjusted, a part of the

punchers move slowly into the herd, while the rest patrol the outside,

and hold it. Then a movement soon begins. You see a figure dash at

about full speed through an apparently impenetrable mass of cattle;

the stock becomes uneasy and moves about, gradually beginning the

milling process, but the men select the cattle bearing their brand,

and course them through the herd; all becomes confusion, and the

cattle simply seek to escape from the ever-recurring horsemen. Here

one sees the matchless horsemanship of the punchers. Their little

ponies, trained to the business, respond to the slightest pressure.

The cattle make every attempt to escape, dodging in and out and

crowding among their kind; but right on their quarter, gradually

forcing them to the edge of the herd, keeps the puncher, until

finally, as a last effort, the cow and the calf rush through the

supporting line, when, after a terrific race, she is turned into

another herd, and is called “the cut.”

One who finds pleasure in action can here see the most surprising

manifestations of it. A huge bull, wild with fright, breaks from the

herd, with lowered head and whitened eye, and goes charging off

indifferent to what or whom he may encounter, with the little pony

pattering in his wake. The cattle run at times with nearly the

intensity of action of a deer, and whip and spur are applied

mercilessly to the little horse. The process of “tailing” is indulged

in, although it is a dangerous practice for the man, and reprehensible

from its brutality to the cattle. A man will pursue a bull at top

speed, will reach over and grasp the tail of the animal, bring it to

his saddle, throw his right leg over the tail, and swing his horse

suddenly to the left, which throws the bull rolling over and over.

That this method has its value I have seen in the case of pursuing

“mavericks,” where an unsuccessful throw was made with the rope, and

the animal was about to enter the thick timber; it would be impossible

to coil the rope again, and an escape would follow but for the

wonderful dexterity of these men in this accomplishment. The little

calves become separated from their mothers, and go bleating about;

their mothers respond by bellows, until pandemonium seems to reign.

The dust is blinding, and the puncher becomes grimy and soiled; the

horses lather; and in the excitement the desperate men do deeds which

convince you of their faith that “a man can’t die till his time

comes.” At times a bull is found so skilled in these contests that he

cannot be displaced from the herd; it is then necessary to rope him

and drag him to the point desired; and I noticed punchers ride behind

recalcitrant bulls and, reaching over, spur them. I also saw two men

throw simultaneously for an immense creature, when, to my great

astonishment, he turned tail over head and rolled on the ground. They

had both sat back on their ropes together.

[Illustration: WAVING SERAPE TO DRIVE CATTLE]

The whole scene was inspiring to a degree, and well merited Mr.

Yorick’s observation that “it is the sport of kings; the image of war,

with twenty-five per cent. of its danger.”

Fresh horses are saddled from time to time, but before high noon the

work is done, and the various “cut-offs” are herded in different

directions. By this time the dust had risen until lost in the sky

above, and as the various bands of cowboys rode slowly back to the

ranch, I observed their demoralized condition. The economy _per force_

of the Mexican people prompts them to put no more cotton into a shirt

than is absolutely necessary, with the consequence that, in these

cases, their shirts had pulled out from their belts and their

_serapes_, and were flapping in the wind; their mustaches and their

hair were perfectly solid with dust, and one could not tell a bay

horse from a black.

Now come the cigarettes and the broiling of beef. The bosses were

invited to sit at our table, and as the work of cutting and branding

had yet to be done, no time was taken for ablutions. Opposite me sat a

certain individual who, as he engulfed his food, presented a grimy

waste of visage only broken by the rolling of his eyes and the

snapping of his teeth.

We then proceeded to the corrals, which were made in stockaded form

from gnarled and many-shaped posts set on an end. The cows and calves

were bunched on one side in fearful expectancy. A fire was built just

outside of the bars, and the branding-irons set on. Into the corrals

went the punchers, with their ropes coiled in their hands. Selecting

their victims, they threw their ropes, and, after pulling and tugging,

a bull calf would come out of the bunch, whereat two men would set

upon him and “rastle” him to the ground. It is a strange mixture of

humor and pathos, this mutilation of calves--humorous when the calf

throws the man, and pathetic when the man throws the calf.

Occasionally an old cow takes an unusual interest in her offspring,

and charges boldly into their midst. Those men who cannot escape soon

enough throw dust in her eyes, or put their hats over her horns. And

in this case there were some big steers which had been “cut out” for

purposes of work at the plough and turned in with the young stock; one

old grizzled veteran manifested an interest in the proceedings, and

walked boldly from the bunch, with his head in the air and bellowing;

a wild scurry ensued, and hats and _serapes_ were thrown to confuse

him. But over all this the punchers only laugh, and go at it again. In

corral roping they try to catch the calf by the front feet, and in

this they become so expert that they rarely miss. As I sat on the

fence, one of the foremen, in play, threw and caught my legs as they

dangled.

[Illustration: TAILING A BULL]

When the work is done and the cattle are again turned into the herd,

the men repair to the _casa_ and indulge in games and pranks. We had

shooting-matches and hundred-yard dashes; but I think no records were

broken, since punchers on foot are odd fish. They walk as though they

expected every moment to sit down. Their knees work outward, and they

have a decided “hitch” in their gait; but once let them get a foot in

a stirrup and a grasp on the horn of the saddle, and a dynamite

cartridge alone could expel them from their seat. When loping over the

plain the puncher is the epitome of equine grace, and if he desires to

look behind him he simply shifts his whole body to one side and lets

the horse go as he pleases. In the pursuit of cattle at a _rodeo_ he

leans forward in his saddle, and with his arms elevated to his

shoulders he “plugs” in his spurs and makes his pony fairly sail.

While going at this tremendous speed he turns his pony almost in his

stride, and no matter how a bull may twist and swerve about, he is at

his tail as true as a magnet to the pole. The Mexican punchers all use

the “ring bit,” and it is a fearful contrivance. Their saddle-trees

are very short, and as straight and quite as shapeless as a “saw-buck

pack-saddle.” The horn is as big as a dinner plate, and taken

altogether it is inferior to the California tree. It is very hard on

horses’ backs, and not at all comfortable for a rider who is not

accustomed to it.

They all use hemp ropes which are imported from some of the southern

states of the republic, and carry a lariat of hair which they make

themselves. They work for from eight to twelve dollars a month in

Mexican coin, and live on the most simple diet imaginable. They are

mostly _peoned_, or in hopeless debt to their _patrons_, who go after

any man who deserts the range and bring him back by force. A puncher

buys nothing but his gorgeous buckskin clothes, and his big

silver-mounted straw hat, his spurs, his riata, and his _cincha_

rings. He makes his _teguas_ or buckskin boots, his heavy leggings,

his saddle, and the _patron_ furnishes his arms. On the round-up,

which lasts about half of the year, he is furnished beef, and also

kills game. The balance of the year he is kept in an outlying camp to

turn stock back on the range. These camps are often the most simple

things, consisting of a pack containing his “grub,” his saddle, and

_serape_, all lying under a tree, which does duty as a house. He

carries a flint and steel, and has a piece of sheet-iron for a stove,

and a piece of pottery for boiling things in. This part of their lives

is passed in a long siesta, and a man of the North who has a local

reputation as a lazy man should see a Mexican puncher loaf, in order

to comprehend that he could never achieve distinction in the land

where _poco tiempo_ means forever. Such is the life of the _vaquero_,

a brave fellow, a fatalist, with less wants than the pony he rides, a

rather thoughtless man, who lacks many virtues, but when he mounts his

horse or casts his riata all men must bow and call him master.

The _baile_, the song, the man with the guitar--and under all this

_dolce far niente_ are their little hates and bickerings, as thin as

cigarette smoke and as enduring as time. They reverence their parents,

they honor their _patron_, and love their _compadre_. They are grave,

and grave even when gay; they eat little, they think less, they

meet death calmly, and it’s a terrible scoundrel who goes to hell from

Mexico.

[Illustration: JOHNNIE BELL OF LOS OJOS]

The Anglo-American foremen are another type entirely. They have all

the rude virtues. The intelligence which is never lacking and the

perfect courage which never fails are found in such men as Tom Bailey

and Johnnie Bell--two Texans who are the superiors of any cow-men I

have ever seen. I have seen them chase the “mavericks” at top speed

over a country so difficult that a man could hardly pass on foot out

of a walk. On one occasion Mr. Bailey, in hot pursuit of a bull,

leaped a tremendous fallen log at top speed, and in the next instant

“tailed” and threw the bull as it was about to enter the timber. Bell

can ride a pony at a gallop while standing up on his saddle, and while

Cossacks do this trick they are enabled to accomplish it easily from

the superior adaptability of their saddles to the purpose. In my

association with these men of the frontier I have come to greatly

respect their moral fibre and their character. Modern civilization, in

the process of educating men beyond their capacity, often succeeds in

vulgarizing them; but these natural men possess minds which, though

lacking all embellishment, are chaste and simple, and utterly devoid

of a certain flippancy which passes for smartness in situations where

life is not so real. The fact that a man bolts his food or uses his

table-knife as though it were a deadly weapon counts very little in

the game these men play in their lonely range life. They are not

complicated, these children of nature, and they never think one thing

and say another. Mr. Bell was wont to squat against a fireplace--_à

la_ Indian--and dissect the peculiarities of the audience in a most

ingenuous way. It never gave offence either, because so guileless. Mr.

Bailey, after listening carefully to a theological tilt, observed

that “he believed he’d be religious if he knowed how.”

The jokes and pleasantries of the American puncher are so close to

nature often, and so generously veneered with heart-rending profanity,

as to exclude their becoming classic. The cow-men are good friends and

virulent haters, and, if justified in their own minds, would shoot a

man instantly, and regret the necessity, but not the shooting,

afterwards.

Among the dry, saturnine faces of the cow punchers of the Sierra Madre

was one which beamed with human instincts, which seemed to say,

“Welcome, stranger!” He was the first impression my companion and

myself had of Mexico, and as broad as are its plains and as high its

mountains, yet looms up William on a higher pinnacle of remembrance.

We crawled out of a Pullman in the early morning at Chihuahua, and

fell into the hands of a little black man, with telescopic pantaloons,

a big sombrero with the edges rolled up, and a grin on his

good-humored face like a yawning _barranca_.

“Is you frens of Mista Jack’s?”

“We are.”

“Gimme your checks. Come dis way,” he said; and without knowing why we

should hand ourselves and our property over to this uncouth personage,

we did it, and from thence on over the deserts and in the mountains,

while shivering in the snow by night and by day, there was Jack’s man

to bandage our wounds, lend us tobacco when no one else had any, to

tuck in our blankets, to amuse us, to comfort us in distress, to

advise and admonish, until the last _adios_ were waved from the train

as it again bore us to the border-land.

On our departure from Chihuahua to meet Jack out in the mountains

the stage was overloaded, but a proposition to leave William behind

was beaten on the first ballot; it was well vindicated, for without

William the expedition would have been a “march from Moscow.” There

was only one man in the party with a sort of bass-relief notion that

he could handle the Spanish language, and the relief was a very slight

one--almost imperceptible--the politeness of the people only keeping

him from being mobbed. But William could speak German, English, and

Spanish, separately, or all at once.

[Illustration: WILLIAM IN ACTION]

William was so black that he would make a dark hole in the night, and

the top of his head was not over four and a half feet above the soles

of his shoes. His legs were all out of drawing, but forty-five winters

had not passed over him without leaving a mind which, in its sphere of

life, was agile, resourceful, and eminently capable of grappling with

any complication which might arise. He had personal relations of

various kinds with every man, woman, and child whom we met in Mexico.

He had been thirty years a cook in a cow camp, and could evolve

banquets from the meat on a bull’s tail, and was wont to say, “I don’

know so much ’bout dese yar stoves, but gie me a camp-fire an’ I can

make de bes’ thing yo’ ever threw your lip ober.”

When in camp, with his little cast-off English tourist cap on one side

of his head, a short black pipe tipped at the other angle to balance

the effect, and two or three stripes of white corn-meal across his

visage, he would move round the camp-fire like a cub bear around a

huckleberry bush, and in a low, authoritative voice have the Mexicans

all in action, one hurrying after water, another after wood, some

making _tortillas_, or cutting up venison, grinding coffee between two

stones, dusting bedding, or anything else. The British Field-Marshal

air was lost in a second when he addressed “Mister Willie” or “Mister

Jack,” and no fawning courtier of the Grand Monarch could purr so low.

On our coach ride to Bavicora, William would seem to go up to any

ranch-house on the road, when the sun was getting low, and after ten

minutes’ conversation with the grave Don who owned it, he would turn

to us with a wink, and say: “Come right in, gemmen. Dis ranch is

yours.” Sure enough, it was. Whether he played us for major-generals

or governors of states I shall never know, but certainly we were

treated as such.

On one occasion William had gotten out to get a hat blown off by the

wind, and when he came up to view the wreck of the turn-over of the

great Concord coach, and saw the mules going off down the hill with

the front wheels, the ground littered with boxes and débris, and the

men all lying about, groaning or fainting in agony, William scratched

his wool, and with just a suspicion of humor on his face he ventured,

“If I’d been hyar, I would be in two places ’fore now, shuah,” which

was some consolation to William, if not to us.

In Chihuahua we found William was in need of a clean shirt, and we had

got one for him in a shop. He had selected one with a power of color

enough to make the sun stand still, and with great glass diamonds in

it. We admonished him that when he got to the ranch the punchers would

take it away from him.

“No, sah; I’ll take it off ’fore I get thar.”

William had his commercial instincts developed in a reasonable degree,

for he was always trying to trade a silver watch, of the Captain

Cuttle kind, with the Mexicans. When asked what time it was, William

would look at the sun and then deftly cant the watch around, the

hands of which swung like compasses, and he would show you the time

within fifteen minutes of right, which little discrepancy could never

affect the value of a watch in the land of _mañana_.

[Illustration: MOUNTING A WILD ONE]

That he possessed tact I have shown, for he was the only man at

Bavicora whose relations with the _patron_ and the smallest, dirtiest

Indian “kid,” were easy and natural. Jack said of his popularity, “He

stands ’way in with the Chinese cook; gets the warm corner behind the

stove.” He also had courage, for didn’t he serve out the ammunition in

Texas when his “outfit” was in a life-and-death tussle with the

Comanches? did he not hold a starving crowd of Mexican teamsters off

the grub-wagon until the boys came back?

There was only one feature of Western life with which William could

not assimilate, and that was the horse. He had trusted a bronco too

far on some remote occasion, which accounted partially for the kinks

in his legs; but after he had recovered fully his health he had pinned

his faith to _burros_, and forgotten the glories of the true cavalier.

“No, sah, Mister Jack, I don’ care for to ride dat horse. He’s a good

horse, but I jes hit de flat for a few miles ’fore I rides him,” he

was wont to say when the cowboys gave themselves over to an

irresponsible desire to see a horse kill a man. He would then go about

his duties, uttering gulps of suppressed laughter, after the negro

manner, safe in the knowledge that the _burro_ he affected could “pack

his freight.”

One morning I was taking a bath out of our wash-basin, and William,

who was watching me and the coffee-pot at the same time, observed that

“if one of dese people down hyar was to do dat dere, dere’d be a

funeral ’fo’ twelve o’clock.”

William never admitted any social affinity with Mexicans, and as to

his own people he was wont to say: “Never have went with people of my

own color. Why, you go to Brazos to-day, and dey tell you dere was

Bill, he go home come night, an’ de balance of ’em be looking troo de

grates in de morning.” So William lives happily in the “small social

puddle,” and always reckons to “treat any friends of Mister Jack’s

right.” So if you would know William, you must do it through Jack.

It was on rare occasions that William, as master of ceremonies,

committed any indiscretion, but one occurred in the town of Guerrero.

We had gotten in rather late, and William was sent about the town to

have some one serve supper for us. We were all very busy when William

“blew in” with a great sputtering, and said, “Is yous ready for

dinner, gemmen?” “Yes, William,” we answered, whereat William ran off.

After waiting a long time, and being very hungry, we concluded to go

and “rustle” for ourselves, since William did not come back and had

not told us where he had gone. After we had found and eaten a dinner,

William turned up, gloomy and dispirited. We inquired as to his mood.

“I do declar’, gemmen, I done forget dat you didn’t know where I had

ordered dat dinner; but dere’s de dinner an’ nobody to eat it, an’ I’s

got to leave dis town ’fore sunup, pay for it, or die.” Unless some

one had advanced the money, William’s two other alternatives would

have been painful.

The romance in William’s life even could not be made mournful, but it

was the “mos’ trouble” he ever had, and it runs like this: Some years

since William had saved up four hundred dollars, and he had a girl

back in Brazos to whom he had pinned his faith. He had concluded to

assume responsibilities, and to create a business in a little mud

town down the big road. He had it arranged to start a travellers’

eating-house; he had contracted for a stove and some furniture; and at

about that time his dishonest employer had left Mexico for parts

unknown, with all his money. The stove and furniture were yet to be

paid for, so William entered into hopeless bankruptcy, lost his girl,

and then, attaching himself to Jack, he bravely set to again in life’s

battle. But I was glad to know that he had again conquered, for before

I left I overheard a serious conversation between William and the

_patron_. William was cleaning a frying-pan by the camp-fire light,

and the _patron_ was sitting enveloped in his _serape_ on the other

side.

[Illustration: A MODERN SANCHO PANZA]

“Mist’ Jack, I’s got a girl. She’s a Mexican.”

“Why, William, how about that girl up in the Brazos?” inquired the

_patron_, in surprise.

“Don’t care about her now. Got a new girl.”

“Well, I suppose you can have her, if you can win her,” replied the

_patron_.

“Can I, sah? Well, den, I’s win her already, sah--dar!” chuckled

William.

“Oh! very well, then, William, I will give you a wagon, with two

yellow ponies, to go down and get her; but I don’t want you to come

back to Bavicora with an empty wagon.”

“No, sah; I won’t, sah,” pleasedly responded the lover.

“Does that suit you, then?” asked the _patron_.

“Yes, sah; but, sah, wonder, sah, might I have the two old whites?”

“All right! You can have the two old white ponies;” and, after a

pause, “I will give you that old _adobe_ up in La Pinta, and two

speckled steers; and I don’t want you to come down to the ranch except

on _baile_ nights, and I want you to slide in then just as quiet as

any other outsider,” said the _patron_, who was testing William’s

loyalty to the girl.

“All right! I’ll do that.”

“William, do you know that no true Mexican girl will marry a man who

don’t know how to ride a charger?” continued the _patron_, after a

while.

“Yes; I’s been thinking of dat; but dar’s dat Timborello, he’s a good

horse what a man can ’pend on,” replied William, as he scoured at the

pan in a very wearing way.

“He’s yours, William; and now all you have got to do is to win the

girl.”

After that William was as gay as a robin in the spring; and as I write

this I suppose William is riding over the pass in the mountains,

sitting on a board across his wagon, with his Mexican bride by his

side, singing out between the puffs of his black pipe, “Go on, dar,

you muchacos; specks we ever get to Bavicora dis yar gait?”

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