Chapter III.

The Dissection Of A Soul

"The history of my life which I am about to relate to you is known to

no one, and I only reveal it now as it is necessary for the success of

the experiment I contemplate making that you should know all about me.

I am generally supposed to be a cosmopolitan as I speak many

languages, have travelled a great deal, and physically resemble the

natives of no particular country. As a matter of fact, however, I am

of mixed blood, my father being an Irish adventurer, and my mother a

pure-blooded Hindoo. This blending of the East and the West gave me on

the one hand a strong physique, and on the other a reflective brain,

so that I was eminently fitted for the strange career I chose to lead

during the earlier part of my life.

"My father went out to India when it was ruled by the H.E.I.C. and,

being an unscrupulous man, determined to make money in the easiest way

he could. A chance soon presented itself, for my mother, the daughter

of a high priest of Brahma, fell in love with his handsome face, and

yielding to his protestations of love, gave up her country, religion

and parents in order to fly with him, which she did, carrying with her

no inconsiderable amount of wealth, principally consisting of gems

stolen from the treasury of the temple.

"My parents came to England and, shortly after I was born, my mother,

unable to bear the rigour of the English climate, died, while my

father shortly afterwards followed her to the grave, being assisted

there, as I strongly suspect, by a Hindoo servant who resented his

treatment of my mother. This servant, by name Lai Chunder, then

returned to India, taking with him the remnant of the stolen jewels

and myself, the offspring of the ill-fated marriage. The jewels were

restored to the temple of the offended god, and I was given in charge

of my grandfather, the high priest, while Lai Chunder, having lost

caste by crossing the ocean, was purified before the shrine of Brahma

and then sent forth as a fakir to do penance for the rest of his life.

"Seeing that I was partly Irish, and the offspring of a man he hated,

my grandfather was not at all prepossessed in my favour, and I have

often wondered that he did not kill me by some subtle means known to

his sect, but whatever power may have withheld his hand, he did not do

so, but at first tolerated my presence and afterwards grew very fond

of me. My mixed blood prevented me from becoming a priest, but my

grandfather taught me all the lore of the temple, and being a

remarkably quick child I soon picked up a great deal of curious

knowledge. The East, as you know, has always been much more

accomplished in esoteric learning than the West, seeing that the

Asiatics study the operations of the spirit, while the Europeans

confine themselves mostly to the material wants of man, so that having

a vein of Eastern mysticism in my blood coming from my mother's side,

I became deeply versed in occult science.

"As the years rolled by, I was initiated into the most profound

mysteries and by subjecting my body to the ordeal of fasting, as

practised by the fakirs and yoghis of Hindostan, I gained a wonderful

command over the spiritual part of myself. Unluckily, my grandfather

died just as I was attaining the last secrets of Eastern psychology,

and, his influence being withdrawn, his fellow priests determined to

kill me as one knowing too much of their secrets and dangerous to the

brotherhood. Fortunately, however, my learning stood me in good stead

for I discovered my danger and fled from the neighbourhood. This would

not have saved me, seeing that the priests had at their command

secrets which, if used, would have annihilated me physically by

disintegrating my body, and sending my soul forth to the infinite

without its fleshy envelope.

"At this critical stage of my career, however, I chanced to meet my

old friend, Lai Chunder, who was still engaged in his life-long

penance, and by his power I was protected in a great measure from the

malignity of the Brahmins. Lai Chunder was a man who had a marvellous

knowledge of those secrets of psychological science for which the

self-complacent savants of Europe profess such profound contempt. For

them the Hindoo trinity of Brahma the Creator, Vishnu the Preserver,

and Siva the Destroyer, instead of being the visible emblems of a

subtle religious system, are merely the proof of a gross idolatry.

Thanks to my Indian blood, my initiation into the secret brotherhood,

and my acquaintance with the learned yoghi, Lai Chunder, I was enabled

to pierce the painted veil which hid the shrine from the eyes of the

common people and participate in the wonderful secrets of

metempsychosis won from the spiritual world through long centuries of

patient work.

"I remained a long time with Lai Chunder, submitted myself to

prolonged fastings, to terrible ordeals which required a soul of iron

to withstand, and after years of self-torture, months of motionless

contemplations, and long weeks of ardent study, I arrived at a

profound knowledge of the hidden mysteries of the spiritual world. The

ordeal was a frightful one, physically as well as mentally, but thanks

to the tremendous vital powers I inherited from my father, and the

subtle intellect which was the gift of my mother, I survived years of

anguish and suffering, attaining at last the wished-for goal. I could

leave this tenement of clay at will, and could send my astral body

whither I desired.

"I could indulge in the dreams of a god, and partake of the joys of

Paradise even before my body had perished from this earth. Willingly

would I have remained away for ever and let my pain-twisted, scarred

body return to the earth from whence it originally sprung, but the

laws of the Universe prevented me; my time had not yet come, and I was

forced to return at certain intervals and re-incarnate myself in this

body which I now wear.

"One secret Lai Chunder withheld from me--a secret which I ardently

desired to learn, namely, how to incarnate my own soul or that of

another human being's in a separate body. I have seen my master leave

his own body apparently lifeless, and re-incarnate his soul in a

corpse; the dead arose, walked, talked, and lived under the animating

influence of the soul of Lai Chunder, and then returned to its former

lifeless condition when the animating soul came back once more to its

accustomed tenement. This secret was withheld from me, as Lai Chunder

considered I had not achieved a sufficient degree of purification to

be blessed with such a boon, so in order to gain this last secret I

travelled to Thibet and took up my abode with the mystic brotherhood

who have their home in those distant wilds. I remained some years with

them, and, at last, having attained the highest degree of spirituality

possible for a denizen of this planet, I returned to Lai Chunder, whom

I found on the point of death. His hour had come, and his soul was

about to leave his emaciated body for the last time. Previous,

however, to his departure, being satisfied with my efforts to deserve

knowledge, he initiated me into the last secret of all, and then his

soul departed from this earth for ever, to return to the spirit world

from whence it originally came.

"When this took place I eagerly tried the effect of my newly-acquired

knowledge, and, leaving my own body, I projected my soul into the

shell of Lai Chunder. The experiment was entirely successful, for in

the guise of Lai Chunder I arose and walked, while at my feet my

former tenement remained motionless and empty. The laws of the

universe, however, forced me to return once more to my own body, and

having done so, I buried the mortal part of the yoghi in the earth to

resolve into its original elements, and then left India for Europe.

"I did this as I was still an object of enmity to the priests, and

although I now possessed spiritual powers equal to their own, was

unwilling to come into collision with them in any way. I had plenty of

money, and, as far as material wants were concerned, I was amply

provided; while, of course, my life-long studies gave me complete

command over the spiritual part of myself.

"I only arrived in England last year, and established myself in this

house, which I found convenient to the city and also isolated enough

to permit me to live my own life without comment. I have one servant,

whom I hired when I first settled down, and he serves me sufficiently

well--that is, he does everything necessary for my material wants, and

speaks to no one about the life I lead. I frequently leave my body for

days, and soar, untrammelled, through the wide expanse of the

infinite--I have strange visions, wild dreams, unexplainable

ecstacies--and my only regret is, that being bound by the laws of the

universe, which are fixed and unalterable, I have to return at certain

intervals to this body. Of course, my servant knows nothing of my

trances, as his knowledge of me is bounded by the life I lead in this

house.

"Curiously enough, in spite of my years of spiritual training, my

material desires were not yet conquered, and six months after my

arrival in this country I fell in love. What attracted me most about

the young lady I became attached to, was not her beauty of face and

form, although in both of these she was pre-eminent, but the strong

masculine spirit which inhabited her feminine body. I was introduced

to her through the medium of her father, on whom I called to deliver a

letter of introduction from a friend in India. Finding that my

material nature had surrendered to the spell she had cast over me, I

determined to marry her and initiate her into the mysteries of occult

science, so that, like myself, her soul would be able to leave her

body and fly side by side with mine through infinite space. She,

however, was already in love with a young man about her own age, and,

not finding my ancient years and my scarred and emaciated body

sufficiently attractive, refused to marry me--so, after many trials,

failing to shake her resolution, I gave up all thought of attaining my

object and returned here to await in patience the period of my

solution, when my soul will at last leave this body and reside for

ever in the unseen world which it loves.

"You may imagine that, now the only being I ever loved has so

disdainfully trampled on the affection I offered her, I have no wish

to stay on the earth longer than I can help. As I told you, however,

the laws of the universe do not permit me to leave my body until the

period appointed by God. Although I am now sixty years of age, and my

body has been exposed to tortures and privations which would have

killed an ordinary man, yet I still live on, and, so far as I can see,

there is no probability of my dying for some years. Ardently desiring,

however, to cut short my period of earth-life, I sought for some other

solution of the enigma besides death. I could not die, and I dare not

kill myself, for suicide is terribly punished in the spiritual world

as soul-murder, but by means of my communings, while in the spirit,

with the inhabitants of distant spheres, I have discovered that if I

can obtain a soul willing to inhabit my own body and work out its

allotted years, my own soul can leave the world for ever.

"This solution perplexed me very much, as I did not know where to find

a man who would be willing to leave his own body and incarnate himself

in this withered trunk which goes by the name of Dr. Michael

Roversmire.

"I thought, however, that chance might send me someone willing to do

what I wanted, and the garden door was left open by me so that some

stranger might be drawn hither by my strong desire for his services.

Had it been a burglar, I would have offered him the choice of being

arrested for his attempt to rob my house, or of being incarnated in my

body, enjoying my income and working out the balance of my life.

"Though some weeks have passed, no one came however, but to-night you

presented yourself, and I think you will be an excellent subject for

my purpose. You have committed a murder, and in your own body are in

danger of being hanged. I therefore propose that you should conceal

yourself in my frame and work out my allotted span of life, so that my

soul can leave the world without sin and mingle for ever with the pure

spirits who inhabit the unseen universe.

"You see, therefore, that if you are agreeable to my plan, I can

secure you from all earthly harm by incarnating your soul in my body.

As Adrian Lancaster, to-morrow will see you in prison, and a few

weeks, possibly on the scaffold, but concealed in the personality of

Dr. Michael Roversmire, you will be able to defy everyone and lead

whatever life you desire.

"Now I have told you my story you can ask me whatever questions you

please, but I think I have put the question plainly before you, and it

remains with yourself whether you will accede to my request and

incarnate yourself in my body or, as Adrian Lancaster, run the risk of

arrest and an ignominious death at the hands of the law."

The Gentleman Who Vanished: A Psychological Phantasy · 第 3 / 15 章