JUIWAIYU

This myth has many and very valuable elements,--the importance of

dreams, the stopping or slackening the course of the sun, the music of

Juiwaiyu as he moves, the choice of the right road, the storm of

vermin, Jupka as monitor and helper, the summons to send Damhauja's

daughters to meet him, the inexhaustible venison no larger than a

walnut, Juiwaiyu's marvellous music on the mountain, the bringing home

of countless deer in the body of a fawn, the race with Damhauja's

sons-in-law, the meeting with the poison spider, the rattlesnake and

the grizzly bear, the storm, the drowning of Damhauja and his

resurrection,--make this one of the richest of Yana tales.

Playing with two bones was very much like playing ball. Near both ends

of the field barriers were set up, and each side had to put the bones

past the barrier toward which they faced.

The starting-point was in the middle of the field, at an equal

distance from both barriers. At the opening of the game all the

players gathered at this middle point; the bones were thrown up, and

all struggled for them. Whoever caught the bones on his stick either

hurled them toward the barrier beyond which he wished to put them, or

he ran toward it, bearing them on the point of his stick. If there

were swifter runners than he, they took the bones from him, or if he

hurled them ahead, they ran and threw them or carried them toward one

barrier or another. The bones were fastened together by a string some

inches long.

In Yana tales, Damhauja, the moon during the last quarter, plays or

rather played, a great part. I say played, since, unfortunately, we

have but a fragment of Yana lore left after the events of 1864.

Damhauja's sons-in-law on the west side of the river, in this tale,

were various Mapchemaina people,--that is, beings who somewhat later

became beasts, birds, plants, rocks, and insects on earth. All the

stars were his children. His daughters, stars, were married to

Mapchemaina people, except the two of whom Juiwaiyu had dreamed. His

sons, stars also, lived near him, and were at enmity with his

sons-in-law.

Creation Myths of Primitive America In relation to the Religious History and Mental Development of Mankind · 第 155 / 179 题