PERSONAGES

After each name is given that of the creature or thing into which the

personage was changed subsequently.

=Chuhna=, spider; =Haka hasi=, loon; =Hitchinna=, wildcat; =Jamuka=,

acorn worm; =Juka=, silkworm; =Metsi=, coyote; =Tsanunewa=, fisher (a

bird); =Tsore Jowa=, eagle.

* * * * *

At some distance east of Jigul matu lived old Juka. He had a great

many sons and two daughters--a big house full of children.

Juka's two daughters were Tsore Jowa, the elder, and Haka Lasi, the

younger. After a time Haka Lasi fell in love with her brother

Hitchinna. One day she fell asleep and dreamed that he had married

her.

Metsi lived, too, in Juka's house. He was no relative; he just lived

as a guest there.

One day all the men were out hunting. It was then that Haka Lasi saw

Hitchinna in a dream. She began to sing about him, and she sang: "I

dream of Hitchinna; I dream that he is my husband. I dream of

Hitchinna; I dream that he is my husband."

All the men came back from the hunt at night. At daylight next morning

they went to swim, and Tsore Jowa made ready food for them. Haka Lasi

took a very nice staff in her hand, and went on top of the

sweat-house. She looked in and sang,--

"Where is my husband? Send him up here to me. I will take him away. We

must go on a journey. Where is my husband? Send him up here to me."

All knew that she had no husband.

"You have no husband," said they.

Hitchinna was lying in one corner wrapped up in the skin of a wildcat.

"You have no husband in this house; all here are your brothers," said

Juka.

"I have a husband, and I want him to come here to me," answered Haka

Lasi.

"Well," said the eldest son, "I will go up to her. Let us hear what

she will say." He went up.

"You are not my husband," said Haka Lasi. "Do not come near me."

She drove that one down, and called again: "Where is my husband? Send

him up to me."

"Go you," said Juka to the second son.

"I don't want you," said Haka Lasi to the second son.

She refused one after another, and drove them away until none was left

but Hitchinna. Juka went then to Hitchinna and said,--

"My son, get up and go to her; it looks as though you were the one she

wants."

"He is the one," said Haka Lasi; "he is my husband. I want him to go

away with me."

Hitchinna said not a word, but rose, washed, dressed himself nicely,

and went to the woman.

"The sun is high now," said Haka Lasi; "we must go quickly."

She was glad when taking away the one she wanted. They travelled

along, and she sang of Hitchinna as they travelled, sang of him all

the time. They went a long distance, and at night she fixed a bed and

they lay down on it.

Young Hitchinna could not sleep, he was frightened. When Haka Lasi was

asleep, he rose very quickly, took a piece of soft rotten wood, put it

on her arm where she had held his head, covered it, and then ran away

quickly, hurried back toward Juka's sweat-house with all his might.

About daylight he was at the sweat-house.

Now Chuhna, Juka's sister, lived with him. She was the greatest person

in the world to spin threads and twist ropes. She had a willow basket

as big as a house, and a rope which reached up to the sky and was

fastened there.

"My nephew," said she to Hitchinna, "I will save you and save all from

your terrible sister. She will be here very soon; she may come any

moment. She will kill all in this house; she will kill every one if

she finds us here. Let all go into my basket. I will take you up to

the sky. She cannot find us there; she cannot follow us to that

place."

"I will lie lowest," said Metsi. "I am a good man, I will go in first,

I will go in before others; I will be at the bottom of the basket."

Metsi went in first; every one in the sweat-house followed him. Then

Chuhna ran up, rose on her rope, and pulled the basket after her.

The sweat-house was empty; no one stayed behind. Chuhna kept rising

and rising, going higher and higher.

When Haka Lasi woke up and saw that she had a block of rotten wood on

her arm instead of Hitchinna, she said,--

"You won't get away from me, I will catch you wherever you are."

She rushed back to the sweat-house. It was empty; no one there. She

ran around in every direction looking for tracks, to find which way

they had gone. She found nothing on the ground; then she looked into

the sky, and far up, very high, close to the sun, she saw the basket

rising, going up steadily.

Haka Lasi was raging; she was so awfully angry that she set fire to

the house. It burned quickly, was soon a heap of coals.

The basket was almost at the sky when Metsi said to himself, "I wonder

how far up we are; I want to see." And he made a little hole in the

bottom of the basket to peep through and look down.

That instant the basket burst open; all came out, poured down, a great

stream of people, and all fell straight into the fire of the

sweat-house.

Now, Tsore Jowa was outside on top of the basket. She caught at the

sun, held to it, and saved herself.

Hitchinna went down with the rest, fell into the burning coals, and

was burned like his brothers.

Haka Lasi was glad that they had not escaped her; she took a stick,

fixed a net on it, and watched.

All were in the fire now and were burning. After a while one body

burst, and the heart flew out of it. Haka Lasi caught this heart in

her net. Soon a second and a third body burst, and two more hearts

flew out. She caught those as well as the first one. She caught all

the hearts except two,--Juka's own heart and his eldest son's heart.

Juka's heart flew high, went away far in the sky, and came down on the

island of a river near Klamath Lake. It turned into Juka himself

there. He sank in the ground to his chin; only his head was sticking

out.

The heart of the eldest son flew off to the foot of Wahkalu and turned

to be himself again. He fell so deep into the earth that only his face

was sticking out on the surface.

Now Haka Lasi put all the hearts which she had caught on a string,

hung them around her neck, and went to a lake east of Jigulmatu. She

wanted to live at the bottom of the lake, but could not find a place

deep enough. So she went northwest of Klamath Lake to Crater Lake,

where she could live in deep water.

Two Tsanunewa brothers lived near the lake with their old grandmother.

One morning early these brothers were out catching ducks, and just at

daybreak they heard some one call.

"Who is that?" asked the elder brother.

"I don't know," answered the younger.

Soon they saw Haka Lasi spring up on the water and call. She had a

large string of hearts around her neck. Then she sank again in the

water. Again she came up at some distance and called a second time.

Now Tsore Jowa came down from the sun and went to the old sweat-house,

where she found nothing but a heap of bones and ashes. Putting pitch

on her head and on her arms, and strips of deerskin around her neck

with pitch on them, she cried and went around mourning. After a time

she began to look for her sister. She went everywhere; went to Klamath

Lake.

Creation Myths of Primitive America In relation to the Religious History and Mental Development of Mankind · 第 117 / 179 题