PERSONAGES

After each name is given that of the creature or thing into which the

personage was changed subsequently.

=Darí Jowá=, eagle; =Haka=, flint; =Hakayámchiwi=, the whole Haka

people; =Ilhataina=, lightning; =Tenna=, grizzly bear; =Tsawandi

Kamshu=, red flint clover; =Tsawandi Kamshupa=, young red flint

clover; =Tsuwalkai=, a reddish flint. =Marimi= means woman.

* * * * *

At first about two hundred people lived with the old woman, Tsuwalkai

Marimi, in one great house; they were all descended from her. They

were the Hakayamchiwi,--all the Haka people.

Now, there was a deadly quarrel between the Hakas and the Tennas, who

lived near them, and it began in this way: The Tennas invited the

Hakas to a hunt in the mountains; ten of each people were to make a

party of twenty. One Tenna went early the first morning to make a fire

at some distance from the sweat-house, at a meeting-place for the

hunters of both sides. Ten Hakas went out early, were first at the

fire; but the Tennas came, and then the twenty stood around to warm

themselves,--the Tennas on the north and the Hakas on the south side

of the fire.

The Hakas had flint arrow-heads, good ones; the Tennas had arrow-heads

of pine bark. While they were warming themselves, a Tenna said to a

Haka, "Let me see your arrow-point."

"Here it is," said the Haka; "look at it."

"He, he, he!" laughed the Tenna; "that point is no good!" He held it

out, looked at it, and laughed again. "If I put it down my throat, it

won't hurt me."

"Let me see your arrow-point," said the Haka.

"Here it is," said the Tenna.

The Haka looked at the pointed pine bark, laughed, and said: "That is

no arrow-head; that is nothing but pine bark. If I stab myself behind

with your arrow-head, it won't hurt me. I shall not die."

"Let me see you stab yourself," said the Tenna.

"Look at me. I'll stab myself behind with it."

The Haka stabbed himself, and the Tenna's arrow-head broke; it did not

hurt him a bit. "You see," said he, "I am not dying."

"Let me see your arrow-head," said the Tenna.

He gave the arrow-point, and the Tenna stabbed himself in the same way

that the Haka had. The arrow-head was very sharp and went into him,

cut him,--cut his intestines. He fell over and lay on the ground, lay

there groaning.

"You see that my arrow-head is good; it will kill any one," said the

Haka.

Right away the Tenna was dying; very soon he was dead. When the Tennas

saw that their brother was dead, they rushed at the ten Hakas and

killed them hand to hand before they could use arrows, before they

could save themselves.

The Tennas went home, but the Hakas did not go home that evening.

Next morning early one of the Tennas came to the house of the Hakas,

and called out,--

"Come to the fire, cousins; come to the fire. We will meet you there.

Oh, cousins, it is time to go hunting; be up. Your brothers who went

yesterday are going again to-day."

"We will go," said the Hakas, who did not know that their brothers

were killed.

The Tennas had a fire in the same place as the first day, and were

there waiting. After a time the ten Hakas came and stood at the fire

in the same way as their brothers had stood a day earlier. They did

not quarrel now, but went to the woods soon. The Tennas had everything

ready for hunting; other Tennas were hidden in the woods, and ten more

Hakas were killed by them that day.

Creation Myths of Primitive America In relation to the Religious History and Mental Development of Mankind · 第 96 / 179 题