She tried to remember the song, and soon after it came to her,--

"O wi, no á, O wi, no í,

O wi, no á, O wi, no í."

"This is the way our father sang," said she. "You try it, sister."

The elder began; soon both sang together.

"Oh, we have a nice song now," said they.

Their song went straight to where the man was, a long distance. This

man was Sedit. He was getting red earth for acorn bread. Water soaked

through red earth was used to moisten acorn meal. Sedit was covered

with shells. He was very splendid to look at. As he dug the earth, it

seemed to him that he heard something. He stopped, listened, listened

with all his ears. The sisters stopped singing, and he dug again;

again he heard the singing and stopped. When he stopped, the sisters

ceased to sing; when he dug, they began again. Thus it continued the

whole afternoon. They kept Sedit all day there doing little, almost

nothing.

Sometime before sunset the sisters dug their roots and went home.

Sedit went home too. He lived at the house of Satok Pokaila.

"What were you doing? I waited all day, forenoon and afternoon, for

you. It is too late to make bread now," said Satok.

This old woman lived alone till Sedit in his wanderings came to her

and worked, brought wood, and dug red earth for her.

"I got a headache," said he, "and had to lie down all day nearly."

"I am sorry," said the old woman; and she gave him food, but he did

not want any. Next day Sedit went for red earth. He did not eat much

that morning. He had not slept all the night. He was thinking of that

song on the mountain.

That day the sisters went to the mountain top, looked westward. Soon

Sedit came to the same place and worked, put two or three handfuls in

his basket, heard singing, heard it plainly, stopped, strained his

eyes to see who was singing, saw no one. Again he dug, again they

sang; again he stopped work, again they ceased singing; again he

worked, again they sang. Sedit thinks now how to follow the singers,

tries to whistle their music--cannot catch it--looks around, sees no

one. "Well, I must sing," says he. He sings, and this time he catches

the music.

The sisters sang now in response to him. They moved on, as he

thought, and he followed. But they were not moving, they stayed in one

place. They simply made their singing seem farther each time.

Sedit followed till they stopped at last, would not sing any longer.

He could not tell what to do. "It is better for me to go back to my

basket," said he at last. He went back, put his basket on the bank

east of the pit, and said: "Now, my basket, I will leave you a while,

I am going away. I place you east of the pit. Rootstick, I place you

east of the basket. If Satok Pokaila asks where I am, you will move

east, basket, and you will fall east, rootstick. She will know which

way I went."

He went eastward, went a short distance, forgot the song, stopped,

thought what to do. The song then came back to him. The sisters began

to sing again. Sedit followed their song.

Satok Pokaila waited for red earth, waited till midday, then thought,

"I'll go and see if Sedit has a headache." She found the basket partly

filled with red earth, and the stick standing east of it. She looked

in the pit where Sedit had dug, and thought, "He must be here

somewhere." She searched, but could not find him.

"Where is Sedit?" asked she of the basket. "Where did he go?--Where is

Sedit?" asked she of the rootstick.

The basket moved eastward till it reached the stick, the stick fell

toward the east. Old Satok knew now what had happened. She took the

basket and digging-stick home with her, put them up safely.

Sedit followed the sisters, sang himself, and listened to their song.

The song went southward, went away from the mountain. He followed till

he reached Tayam Norel. Sedit sat down. People asked where he came

from, where he was going. He would not tell, would not talk, did not

care for people's words. He thought of nothing, heard nothing but the

song of Kele's daughters.

He sat only a little while, and went away singing and listening to the

song of the sisters. Now it went eastward. He followed it to a

mountain, where he saw an old man setting a trap. This was old Pokok.

"Uncle, where are you going in such a great hurry?" asked Pokok.

"I am going east," replied Sedit. "You will not see me pass this way

again."

He hurried down the mountain, crossed a creek, and went straight up

another mountain; was just at the top, when he saw a very big man

coming toward him on the right hand as Sedit was going east. Sedit

stopped, looked, was afraid somewhat. The two stared at each other.

The stranger was very tall and very thick. Sedit was frightened. The

big man never stopped, went straight ahead westward. Sedit looked at

him a long time, didn't move, watched him going down the mountain.

After he had gone Sedit stood a long time, and then sat down.

"Why did he not speak to me?" thought Sedit. "He is the first person

I have met who wouldn't speak to me. Who is he? I should like to

know."

Sedit sat and thought all that day about the big man. He heard the

song always, at times very near him, but he thought so much about the

big man that he didn't follow it. He wondered if the big man would

come again, and said to himself, "I will wait and see."

About night Sedit thought, "If he comes and will not speak to me, I'll

kill him." All night he waited. He rose very early, had not slept any.

About sunrise he saw a man coming from afar, from the east, moving

westward. Sedit watched, had his bow and arrows ready. It was he who

would not speak the day before. Sedit shot him in the breast, shot

again. The big man paid no heed, passed right along. Sedit shot twenty

arrows. The stranger looked all the time at Sedit, said nothing. Sedit

shot twenty arrows more--spent all his arrows.

After he had shot away the forty arrows, and the man had passed right

close to him, Sedit sat down and thought, "Who is this that I cannot

kill him?" He thought a long time, and then knew that he must be Sas

Kiemila.

It was old Sas. Sas had been fooling Sedit, just as Kele's daughters

had fooled him.

Sedit heard the song again, and followed it. He went to the Bohema Mem

at Sawal Pom, went up Norken Mem till he came to Hin Pom where he

heard a great noise. Many people were dancing there.

"Oh, there is Sedit coming," said they. "Where is he going so fast?"

"Uncle, where are you going in such a great hurry?" asked one of the

men. "What news have you? Tell us what you have seen on your journey."

"I am travelling this country to look at it. I saw no one, can give

you no tidings of any one. I shall not pass this way again."

The man who spoke and the dancers were Hinwa people. Sedit rushed on,

came to a flat, saw a spring, and many persons drinking water.

"My grandsons, what are you doing, why do you drink so much water?

Water is bad for young people" (these people were birds of all sorts).

Sedit called the place Chilchil balus (bird drinking). He went on

without stopping or talking,--had no time for either. He listened,

heard the singing near a hill, ran there; heard talking of many

people, the Tsurats arguing about acorns.

Sedit passed these people, crossed the Norken Mem, ran along the

trail, came to an old man lying across it at the foot of a mountain.

Sedit, going fast, thought to jump over the old man, but he moved, and

Sedit stopped. "Grandson, what are you doing?" asked Sedit. This was

Pom Piweki. "I cannot tell what to do," said Pom. "I am old, I cannot

travel; so I lay down here."

"I will go on," said Sedit, "and come back this way, I think." He

heard the song nearer now; followed it, followed till sunset, when it

ceased. He stayed all night in that place.

Next morning, some time after sunrise, the song began again. Sedit

answered, and followed it. Then it ceased; he stopped again; then the

song began a second time; he followed; the song ceased. The song

circled around the mountain, going a little higher gradually;

sometimes it was near, sometimes it seemed far away, but he never came

up to it.

After wandering ten days, perhaps, he reached the top of the mountain

by going round and round the side of it. The singing was in the

mountain now all the time. He was on the highest part of Kele's

sweat-house. Kele, his twenty sons, and two daughters were inside, and

the girls and old man knew that some one was walking on the roof of

their sweat-house. Kele's sons went out each morning, and so did his

daughters. Although they were many, Sedit never saw one of them,--they

fooled him. At last, when Sedit was on the mountain, Kele shouted,--

"If any one is on my house, let him go down to the western door of

it."

Sedit heard, and went back the way by which he came. He went to Pom

Piweki and asked: "Do you know where the door to this sweat-house is?"

Pom Piweki made no answer. He stood up and pulled open a door; it

seemed as though he had been lying across the entrance. When he opened

the door, Sedit saw far into the house.

"Sedit, if you are here to go in, this is the way for you," said Pom

Piweki. "You will see an old man lying on the east side, go to him and

talk; this is his sweat-house."

Sedit went in and sat down near Kele, said nothing. Kele rose up and

gave Sedit food, talked to him, told him what kind of person he, Kele,

was, and about his children, and said: "Sedit, if you have come here

to stay, you must do what I tell you; you must be careful. I have

rough sons; if they know that you are here, they will make trouble. I

will hide you. They will make a noise, but you will not suffer if you

keep quiet; if you move, they will find you, and abuse you, surely."

Kele put Sedit in a basket in the ground, hid him there, leaving a

small hole to look through. "You may look out, but do not move," said

Kele.

As soon as Sedit was hidden the girls came in with roots, and sat down

at their sleeping-place. Sedit was near them. He thrust out his hand

and pinched the younger sister. She said nothing.

"Sister, have you seen any one?" asked she, after a time; "some one

pinched me."

"'Sh!" said the elder, "be quiet and say nothing; don't let our father

hear."

The elder went to cook, and Kele's twenty sons came hammering and

tramping.

The first ten, the smooth ones, came, as always, quietly; the second

ten came with a rush and an uproar. Sedit peeped out at them.

The younger sister pushed him back. "Be still," said she.

Sedit tried to rise; she kept him down.

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