The Vice-Admiral again, being nearest unto the lesser bark whereof JOHN

RAWLINS was Master, shewed him the force of a stronger arm; and by

his Turkish name, called VILLA RISE, commanded him, in like sort, to

strike his sails, and submit to his mercy: which, not to be gainsaid,

nor prevented, was quickly done. And so RAWLINS, with his bark, was as

quickly taken; although the Rear-Admiral, being the worst sailer of the

three, called _Riggiprise_, came not in, till all was done.

The same day, before night, the Admiral (either loath to pester himself

with too much company, or ignorant of the commodity [which] was to be

made by the sale of English prisoners, or daring not to trust them in

his company for fear of mutinies, and exciting others to rebellion) set

twelve persons who were in the _George Bonaventure_, and divers other

English whom he had taken before, on the land, to try their fortunes in

an unknown country.

But VILLA RISE, the Vice-Admiral, that had taken JOHN RAWLINS, would

not so dispense with his men; but commanded him, and five more of his

company to be brought aboard his ship: leaving in his bark, three men

and his boy, with thirteen Turks and Moors, who were, questionless,

sufficient to overmaster the others, and direct the bark to harbour.

Thus they sailed direct for Argier [_Algiers_]. But, the night

following followed them with great tempest and foul weather,

which ended not without some effect of a storm: for they lost the

sight of RAWLINS's bark, called the _Nicholas_; and, in a manner,

lost themselves (though they seemed safe a shipboard) by fearful

conjecturing what should become of us?

At last, by the 22nd of the same month, they, or we (choose you

whether! for I would not be mistaken in altering the persons, by either

naming the first for the third, or the third for the first; but only

make the discourse equal, by setting down the business honestly and

truly as it chanced) arrived in Argier; and came in safety within the

Mole: but found not our other bark there; nay, though we earnestly

inquired after the same.

Yet heard we nothing to our satisfaction; but much matter was

ministered to our discomfort and amazement. For although the Captain

and our Overseers were loath we should have any conference with our

countrymen; yet did we adventure to inform ourselves of the present

affairs, both of the town and of the shipping. So that finding many

English at work in other ships, they spared not to tell us the danger

we were in, and the mischiefs we must needs incur; as being sure, "If

we were not used like slaves, to be sold as slaves: for there had been

five hundred brought into the market for the same purpose, and above

a hundred handsome youths compelled to turn Turks; all English!" Yet,

like good Christians, they bade us "Be of good cheer! and comfort

ourselves in this! That GOD's trials were gentle purgations; and these

crosses were but to cleanse the dross from the gold, and bring us out

of the fire again, more clear and lovely."

* * * * *

Yet, I must needs confess, that they afforded us reason for this

cruelty; as if they determined to be revenged of our last attempt to

fire their ships in the Mole [_by Sir ROBERT MANSELL's fleet in May,

1621. See J. B's._ Algiers Voyage, 1621], and therefore protested "to

spare none! whom they could surprise, and take alone; but either to

sell them for money or to torment them to serve their own ends."

Now their customs and usages, in both these, were in this manner.

First, concerning the first. The Bashaw [_Pasha_] had the overseeing

of all prisoners who were presented unto him, at their first coming

into the harbour; and so chose one out of every eight, for a present

or fee to himself. The rest were rated by the Captains, and so sent to

the market to be sold: whereat, if either there were repining, or any

drawing back; then certain Moors and Officers attended, either to beat

you forward, or thrust you in the sides with goads. And this was the

manner of the selling of slaves.

Secondly, concerning their enforcing them, either to turn Turk or to

attend their impieties: although it would make a Christian's heart

bleed to hear of the same; yet must the truth not be hid, nor the

terror left untold. They commonly lay them on their naked backs or

bellies, beating them so long till they bleed at the nose and mouth:

and if yet they continue constant, then they strike the teeth out of

their heads, pinch them by their tongues, and use many other sorts

of tortures to convert them. Nay, many times, they lay them, their

whole length, in the ground, like a grave; and so cover them with

boards, threatening to starve them, if they will not turn. And so,

many, even for fear of torment and death, make their tongues betray

their hearts to a most fearful wickedness: and so are circumcised with

new names, and brought to confess a new religion. Others again, I

must confess, who never knew any god but their own sensual lusts and

pleasures, thought that any religion would serve their turns: and so,

for preferment or wealth, very voluntarily renounced their faith, and

became Renegadoes; in despite of any counsel which seemed to intercept

them.

And this was the first news we encountered with, at our coming first to

Argier.

* * * * *

The 26th of the same month, JOHN RAWLINS' bark, with his other three

men and a boy, came safe into the Mole; and so were put all together,

to be carried before the Bashaw; but that they took the Owner's

Servant [? _Supercargo_] and RAWLINS's boy, and, by force and torment,

compelled them to turn Turks.

Then were they in all, seven English, besides JOHN RAWLINS: of whom

the Bashaw took one; and sent the rest to their Captains, who set a

valuation upon them. So the soldiers hurried us, like dogs, into the

market; where, as men sell hackneys in England, we were tossed up and

down, to see who would give most for us. And although we had heavy

hearts, and looked with sad countenances; yet many came to behold us;

sometimes taking us by the hand, sometimes turning us round about,

sometimes feeling our brawns and naked arms: and so beholding our

prices written in our breasts, they bargained for us accordingly; and,

at last, we were all sold, and the soldiers returned with their money

to their Captains.

JOHN RAWLINS was the last that was sold, by reason of his lame hand.

He was bought by the Captain that took him, even that dog VILLA RISE!

who (better informing himself of his skill fit to be a Pilot, and his

experience to be an Overseer) bought him and his Carpenter at very easy

rates. For, as we afterwards understood by divers English Renegadoes,

he paid for RAWLINS but 150 Doublets, which make, of English money, £7

10_s._

Thus was he and his Carpenter, with divers other slaves, sent into his

ship to work; and employed about such affairs as belonged to the well

rigging and preparing the same.

But the villainous Turks perceiving his lame hand, and that he could

not perform so much as other slaves, quickly complained to their

Patron: who as quickly apprehended the inconvenience: whereupon he

sent for him, the next day, and told him, "He was unserviceable for

his present purpose! and therefore unless he could procure £15 of the

English there, for his ransom: he would send him up into the country,

where he should never see Christendom again, and endure the extremity

of a miserable banishment."

* * * * *

But see how GOD worketh all for the best for His servants! and

confoundeth the presumption of tyrants, frustrating their purposes, to

make His wonders known to the sons of men! and relieves His people,

when they least think of succour and releasement!

Whilst JOHN RAWLINS was thus terrified with the dogged answer of

VILLA RISE, the _Exchange_ of Bristol, a ship formerly surprised by

the pirates, lay all unrigged in the harbour, till, at last, one JOHN

GOODALE, an English Turk, with his confederates (understanding she was

a good sailer, and might be made a proper Man of War) bought her from

the Turks that took her; and prepare her for their own purposes.

Now the Captain that set them on work, was also an English Renegado, by

the name of RAMMETHAM RISE, but by his Christian name HENRY CHANDLER:

who resolved to make GOODALE, Master over her.

And because they were both English Turks (having the command,

notwithstanding, of many Turks and Moors) they concluded to have all

English slaves to go in her; and for their gunners, English and Dutch

Renegadoes: and so they agreed with the Patrons of nine English slaves

and one French for their ransoms; who were presently employed to rig

and furnish the ship for a Man of War.

And while they were thus busied, two of JOHN RAWLINS's, men (who were

taken with him), were also taken up to serve in this Man of War: their

names, JAMES ROE and JOHN DAVIES, the one dwelling in Plymouth; and

the other in Foy, where the Commander of this ship was also born, by

which occasion they became acquainted. So that both the Captain and

the Master promised them good usage, upon the good service they should

perform in the voyage; and withal, demanded of DAVIES if he knew of

any Englishman to be bought, that could serve them as a Pilot; both

to direct them out of harbour, and conduct them in their voyage. For,

in truth, neither was the Captain a mariner, nor any Turk in her

of sufficiency to dispose of _navigate_ her through the Straits in

security; nor oppose any enemy that should hold it out bravely against

them.

DAVIES quick replied that, "As far as he understood, VILLA RISE would

sell JOHN RAWLINS, his Master, and Commander of the bark which was

taken. A man every way sufficient for sea affairs, being of great

resolution and good experience; and for all he had a lame hand, yet had

he a sound heart and noble courage for any attempt or adventure."

When the Captain understood thus much, he employed DAVIES to search for

RAWLINS; who, at last lighting upon him, asked him, "If the Turk would

sell him?"

RAWLINS suddenly answered, that "By reason of his lame hand he was

willing to part with him; but because he had disbursed money for him,

he would gain something by him; and so priced him at 300 doublets,

which amounteth to £15 English; which he must procure, or incur sorer

endurances."

When DAVIES had certified thus much, the Turks a shipboard conferred

about the matter; and the Master, whose Christian name was JOHN

GOODALE, joined with two Turks who were consorted with him, and

disbursed 100 doublets a piece, and so bought him of VILLA RISE:

sending him into the said ship called the _Exchange_ of Bristol; as

well to supervise what had been done, as to order what was left undone;

but especially to fit the sails, and to accommodate [_fit out_] the

ship. All which, RAWLINS was very careful and indulgent in; not yet

thinking of any particular plot of deliverance, more than a general

desire to be freed from this Turkish slavery, and inhuman abuses.

By the 7th of January [1622], the ship was prepared, with twelve good

cast pieces, and all manner of munition and provision which belonged to

such a purpose: and, the same day, hauled out of the Mole of Argier,

with this company, and in this manner.

There were in her sixty-three Turks and Moors, nine English slaves

and one French, four Hollanders that were free men (to whom the Turks

promised one prize or other, and so to return to Holland; or if they

were disposed to go back again for Argier, they should have great

reward, and no enforcement offered, but continue, as they would, both

their religion and their customs): and for their gunners, they had two

of our soldiers, one English and one Dutch Renegado. And thus much for

the company.

For the manner of setting out, it was as usual, as in other ships;

but that the Turks delighted in the ostentatious bravery of their

streamers, banners, and topsails: the ship being a handsome ship, and

well built for any purpose. The slaves and English were employed under

hatches, about the ordnance and other works of order, and accommodating

[_berthing_] themselves.

All which, JOHN RAWLINS marked, as supposing it an intolerable slavery

to take such pains, and be subject to such dangers; and still to enrich

other men, and maintain their voluptuous lives; returning themselves

as slaves, and living worse than dogs amongst them. Whereupon, after

he had conceited the indignity and reproach of their baseness, and

the glory of an exploit that could deliver himself and the rest from

this slavish captivity; being very busy among the English in pulling

of ropes, and placing of ordnance, he burst into these, or such like

abrupt speeches: "O hellish slavery! to be thus subject to dogs! to

labour thus to enrich infidels, and maintain their pleasures! to be

ourselves slaves, and worse than the outcast of the world! Is there no

way of releasement? no device to free us from this bondage? no exploit,

no action of worth to be put in execution, to make us renown in the

world, and famous to posterity? O GOD! strengthen my heart and hand,

and something shall be done to ease us of these mischiefs, and deliver

us from these cruel Mahomedan dogs!"

The other slaves pitying his distraction, as they thought, bade

him, "Speak softly! least they should all fare the worse for his

distemperature!"

"The worse!" quoth RAWLINS, "what can be worse? Death is the determiner

of all misery! and torture can last but a while! But to be continually

a dying; and suffer all indignity and reproach: and, in the end,

to have no welcome but into the House of Slaughter or Bondage, is

insufferable! and more than flesh and blood can endure! And therefore,

by that salvation which CHRIST hath brought, I wilt either attempt my

deliverance at one time or another, or perish in the enterprise! but if

you would be contented to hearken after a release, and join with me in

the action; I would not doubt of facilitating the same, and shew you

away to make your credits thrive by some work of amazement, and augment

your glory in purchasing your liberty!"

"Ay, prithee, be quiet!" said they again, "and think not of

impossibilities! Yet, if you can but open such a door of reason and

probability that we be not condemn for desperate and distracted

persons, in pulling the sun (as it were) out of the firmament; we

can but sacrifice our lives! and you may be sure of secrecy and

taciturnity!"

"Now, blessed be my genius!" said RAWLINS, "that ever this motive was

so opportunely preferred! and therefore we will be quiet a while, till

the iron be hotter, that we may not strike in vain."

The 15th January, the morning water [_tide_] brought us near Cape de

Gatte, hard by the shore; we having in our company, a small Turkish

Ship of War that followed us out of Argier, the next day: and now

joining us she gave us notice of seven small vessels, six of them being

Sattees and one a Polacca; who very quickly appeared in sight, and so

we made towards them.

But having more advantage of the Polacca than the rest, and loath

to lose all, we both fetched her up, and brought her past hope of

recovery; which when she perceived, rather than she would voluntarily

come into the slavery of the Mahomedans, she ran herself ashore; and so

all the men forsook her.

We still followed as near as we durst, and for fear of splitting

[_i.e., on the rocks_], let fall our anchors; making out [_sending_]

both our boats, wherein were many musketeers and some English and

Dutch Renegadoes: who came aboard home at their _congé_ [_entered the

vessel, without opposition_], and found three pieces of ordnance, and

four murtherers [_see Vol. I. p. 500_], but straightway threw them

all overboard, to lighten the ship. So they got her off, being ladened

with hides, and logwood for dyeing: and presently sent her to Argier,

taking nine Turks and one English slave out of one ship, and six out of

the lesser; which, we thought, sufficient to man her.

But see the chance! or, if you will, how fortune smiled on us. In

the rifling of this _Catalcynia_ [? Catalonian], the Turks fell at

variance, one with another; and in such a manner that we divided

ourselves [_parted company_]: the lesser ship returned to Argier and

our _Exchange_ took the opportunity of the wind, and plied out of the

Straits; which rejoiced JOHN RAWLINS very much, as resolving on some

stratagem, when opportunity should serve.

In the meanwhile, the Turks began to murmur, and would not willingly go

into the _Marr Granada_, as the phrase is amongst them; notwithstanding

the Moors, being very superstitious, were contented to be directed by

their _Hoshca_, who, with us, signifieth a Witch [_or rather Wizard_]:

and is of great account and reputation amongst them, as not going

in any great vessel to sea without one; and observing whatsoever he

concludeth, out of his divination.

The ceremonies he useth are many; and when they come into the ocean,

every second or third night, he maketh his conjuration. He beginneth,

and endeth with prayer, using many characters, and calling upon GOD by

divers names.

Yet, at this time, all that he did, consisteth in these particulars.

Upon the sight, and, as we were afraid, the chasing of two great ships,

being supposed to be Spanish Men of War, a great silence is commanded

in the ship; and when all is done, the company giveth as great a

screech; the Captain still coming to JOHN RAWLINS and sometimes making

him to take in all his sails, and sometimes causing him to hoist them

all out, as the Witch findeth by his book and presages.

Then have they two arrows and a curtleaxe lying on a pillow, naked. The

arrows are, one for the Turks, and the other for the Christians. Then

the Witch readeth, and the Captain or some other, taketh the arrows in

their hand by the heads, and if the arrow for the Christians cometh

over the head of the arrow for the Turks, then do they advance their

sails, and will not endure the fight, whatsoever they see; but if the

arrow of the Turks is found, in the opening of the hand, upon the arrow

of the Christians, they will then stay and encounter with any ship

whatsoever.

The curtleaxe is taken up by some child that is innocent, or rather,

ignorant of the ceremony; and so laid down again. Then they do observe

whether the same side is uppermost, which lay before: and so proceed

accordingly.

They also observe lunatics and changlings, and the Conjurer writeth

down their sayings in a book, grovelling on the ground, as if he

whispered to the Devil, to tell him the truth: and so expoundeth the

Letter, as it were, by inspiration.

Many other foolish rites they have, whereon they do dote as foolishly;

and whereof, I could entreat more at large, but this shall suffice at

this time.

* * * * *

Whilst he was thus busied, and made demonstration that all was

finished; the people in the ship gave a great shout, and cried out "A

sail!" "a sail!": which, at last, was discovered to be another Man of

War of Turks. For he made towards us, and sent his boat aboard us;

to whom, our Captain complained that being becalmed by the Southern

Cape [? _of Portugal, i.e., Cape St. Vincent_]; and having "made"

no voyage, the Turks denied to go any further northward; but the

Captain resolved not to return to Argier, except he could obtain some

prize worthy his endurances; but rather to go to Salle, and sell his

Christians to victual his ship. Which the other Captain apprehended

for his honour; and so persuaded the Turks to be obedient unto him:

whereupon followed a pacification amongst us; and so that Turk took his

course for the Straits, and we put up northward, expecting the good

hour of some beneficial booty.

* * * * *

All this while our slavery continued; and the Turks, with insulting

tyranny, set us still on work in all base and servile actions; adding

stripes and inhuman revilings, even in our greatest labour. Whereupon

JOHN RAWLINS resolved to obtain his liberty and surprise the ship,

providing ropes with broad specks of iron, and all the iron crows, with

which he knew a way, upon the consent of the rest, to ram up or tie

fast their scuttles, gratings, and cabins; yea, to shut up the Captain

himself with all his consorts: and so to handle the matter, that, upon

the watchword given, the English being masters of the Gunner Room,

ordnance and powder, they would either blow them into the air; or kill

them, as they adventured to come down, one by one, if they should, by

any chance, open their cabins.

But because he would proceed the better in his enterprise, as he had

somewhat abruptly discovered himself to the nine English slaves, so he

kept the same distance with the four Hollanders that were free men:

till finding them coming somewhat towards them; he acquainted with

them the whole conspiracy; and they affecting the plot, offered the

adventure of their lives in the business.

Then, very warily, he undermined the English Renegado which was the

Gunner; and three more, his associates: who, at first, seemed to

retract.

Last of all, were brought in the Dutch Renegadoes, who were also in the

Gunner Room; for always there lay twelve there, five Christians, and

seven English and Dutch Turks.

So that, when another motion had settled their resolutions, and JOHN

RAWLINS's constancy had put new life, as it were, into the matter: the

four Hollanders very honestly, according to their promise, sounded the

Dutch Renegadoes; who, with easy persuasion, gave their consent to so

brave an enterprise.

Whereupon JOHN RAWLINS, not caring whether the English Gunners would

yield or not, resolved, in the Captain's morning watch, to make the

attempt.

* * * * *

But, you must understand that where the English slaves lay [_in the Gun

Room_], there hung up always four or five crows of iron; being still

under the carriages of the pieces. And, when the time approached, being

very dark: because JOHN RAWLINS. would have his crow of iron ready, as

other things were, and other men prepared, in their several places;

in taking it out of the carriage, by chance, it hit on the side of

the piece, making such a noise, that the soldiers hearing it, awaked

the Turks, and bade them come down. Whereupon, the Boatswain of the

Turks descended, with a candle, and presently searched all the slaves'

places, making much ado of the matter: but finding neither hatchet, nor

hammer, nor anything else to move suspicion of the enterprise more than

the crow of iron, which lay slipped down under the carriages of the

pieces; they went quietly up again, and certified the Captain, what

had chanced, who satisfied himself that it was a common thing to have a

crow of iron slip from his place.

But by this occasion, we made stay of our attempt; yet were resolved to

take another or a better opportunity.

* * * * *

Only I must tell you, what JOHN RAWLINS would have done, if this

accident had not happened. He was fully minded, with some others, with

their naked knives in their hands, to press upon the Gunner's breast

and the other English Renegadoes, and either force them to consent to

their designs, or to cut their throats; first telling them plainly

that "They had vowed to surprise the ship, and, by GOD's assistance,

to obtain their liberty; and therefore Die! or Consent (when you hear

the watchword given, _For GOD! and King JAMES!_ and _St. GEORGE for

England!_) [that] you presently keep your places! and advise to execute

what you are commanded!"

But as you have heard, GOD was the best physician to our wounded

hearts; and used a kind of preventing physic, rather than to cure us

so suddenly. So that, out of His Providence, perceiving some danger in

this enterprise, He both caused us to desist; and, at last, brought our

business to a better period, and fortunate end.

For we sailed still more northward, and RAWLINS had more time to

tamper with his Gunners, and the rest of the English Renegadoes: who

very willingly, when they considered the matter, and perpended the

reasons, gave way unto the project; and with a kind of joy seemed to

entertain the motives. Only they made a stop at [_as to_] the first

onset, who should begin the enterprise, which was no way fit for them

to do; because they were no slaves, but Renegadoes, and so had always

beneficial entertainment amongst them: but when it was once put in

practice, they would be sure not to fail them; but venture their lives

for GOD and their country.

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