August, 1738; at Burlington a few days later. The council, with the
assembly, expressed the thanks and joy of the people in unmeasured
terms, prophetically seeing trade and commerce flourish and justice
more duly and speedily administered under the new rule. The pleasant
relations between the governor and the representatives of the people
which these expressions of satisfaction seemed to foreshadow were not
to be of long duration. “There is so much insincerity and ignorance
among the people, ... and so strong an inclination in the meanest
of the people to have the sole direction of all the affairs of the
government,” writes Morris to his friend Sir Charles Wager, one of
the treasury lords, May 10, 1739, “that it requires much more temper,
skill, and constancy to overcome these difficulties than fall to every
man’s share.” Under these influences, Morris, the former leader of the
popular party, betrayed them, and tried to obey his instructions to the
very letter. Following the example set by Cosby, of New York, in regard
to the salary of an absent governor and a present lieutenant-governor
or president of the council, he began to quarrel with John Hamilton,
who as president had temporarily acted as governor. Fortunately
for Morris’s reputation, this case did not grow into such a public
scandal as the Cosby-Van Dam case, mentioned above, and was quietly
settled in the proper way. The assembly, having early discovered that
Morris was not an easy man to deal with, tried to discipline him by
interfering with the disposal of the revenue granted for the support
of the government, and finally refused to pass supply bills unless the
governor disobeyed his instructions and assented to bills enacted by
them. The wheels of the governmental machinery threatened to come to
a standstill for want of money, when Morris, after an illness of some
weeks, died at Trenton on the 21st of May, 1746, leaving the government
of the province to his whilom adversary. John Hamilton, as president of
the council, who was then already suffering from ill health, prorogued
the assembly, then sitting at Trenton, and reconvened them at Perth
Amboy, his own home. Relieved of their political enemy, Morris, the
assembly became more amenable to reason, and during Hamilton’s brief
administration “chearfully made provision for raising 500 men” for the
Canada expedition, and lent the government £10,000 to arm and equip
the New Jersey contingent. Hamilton soon succumbed to his disease, and
died June 17, 1747. When John Reading, another member of the council,
succeeded to power, his administration of a few months was mainly
signalized by riots at Perth Amboy,—in which Reading was roughly
handled. These disturbances were caused by an act to vacate and annul
grants of land and to divest owners of property which had been bought
some years before from the Indians.
Jonathan Belcher, after being removed in 1741[489] from the executive
office of Massachusetts, had gone to England, where, with the
assistance of his brother-in-law, Richard Partridge, the agent at
court for New Jersey, he obtained the appointment of governor of this
province. When he first met the council and assembly of New Jersey, on
the 20th of August, 1747, he said to them, “I shall strictly conform
myself to the king’s commands and to the powers granted me therein,
as also to the additional authorities contained in the king’s royal
orders to me, and from these things I think you will not desire me
to deviate.” Belcher had not yet had occasion to arouse the anger of
the assembly, when the latter, at their first session, of unusual
long duration (fourteen weeks), already showed their distrust of him
by voting his salary for one year only, and not “a penny more” than
to the late governor, who had “harast and plagued them sufficiently.”
Belcher was too well inured to colonial politics openly to manifest his
anger at such treatment, or to tell the assembly that he considered
them “very stingy,” as he called them in a letter to Partridge. His
administration gave evidence of his ability to yield gracefully up to
the limits of his instructions; but when a conflict with his assembly
could not be avoided, he faced it stubbornly. On the whole, his rule
resulted in a much-needed quiet for the province, which was only
briefly disturbed by the riots already mentioned, which had begun
before Belcher’s arrival. The members of the assembly, who depended
largely for their election on the votes of these rioters, sympathized
with the lawless element in Essex and other counties; but in the end
wiser counsels prevailed, and the disturbances ceased.
In another part of the province the dispute over the boundary line
with New York, as it affected titles of land, was also a source
of agitation, which in Belcher’s time was the cause of constant
remonstrance and appeal and of legislative intervention, but he left
the question unsettled, a legacy of disturbance for later composition.
Age and a paralytic disorder, which even the electrical apparatus
that Franklin sent to Belcher could not remove, ended Belcher’s life
on the 31st of August, 1757, leaving the government in the hands of
Thomas Pownall, who, on account of Belcher’s age and infirmity, had
been appointed lieutenant-governor in 1755. Pownall was at the time of
Belcher’s death also governor of Massachusetts. After a short visit to
New Jersey he found “that the necessity of his majesty’s service in the
government of the Massachusetts Bay” required his return to Boston, and
his absence brought the active duties of the executive once more upon
Reading, as senior counsellor, who, through age and illness, was little
disposed towards the burden.
The arrival, on the 15th of June, 1758, of Francis Bernard, bearing
a commission as governor, relieved Reading of his irksome duties.
Bernard had, during his short term, the satisfaction of pacifying the
Indians by a treaty made at Easton in October, 1758. The otherwise
uneventful term of his administration was soon ended by his transfer
to Massachusetts. His successor, Thomas Boone, after an equally short
and uneventful term, was replaced by Josiah Hardy, and the latter by
William Franklin, the son of the great philosopher. The latter had
secured his appointment through Lord Bute, but nothing can be said in
this chapter of his administration, which, beginning in 1762, belongs
to another volume.[490]
* * * * *
The possible injury which a development of the manufacturing interests
in the colonies might inflict on like interests in Great Britain
agitated the mind of the English manufacturer at an early date.
Already in Dutch times this question of manufactures in the province
of New Netherland had been settled rather peremptorily by an order
of the Assembly of the Nineteen, which made it a felony to engage
in the making of any woollen, linen, or cotton cloth. The English
Parliament, perhaps influenced by the manufacturers among their
constituents, or not willing to appear as legislating in the interest
of money, declared, in 1719, “that the erecting of manufactories in
the colonies tends to lessen their dependence on Great Britain,” and
a prohibition similar to that of the Dutch authorities was enacted.
During the whole colonial period this feeling of jealousy interfered
with the development of industries and delayed their growth. Whatever
England could not produce was expected to be made here, such as naval
stores, pearlash and potash, and silks; but the English manufacturer
strenuously set himself in opposition to any colonial enterprise which
affected his own profits.
Shipbuilding and the saw-mill had early sprung from the domestic
necessities of the people. The Dutch had made the windmill a striking
feature in the landscape of New York. The people of Pennsylvania had
been the earliest in the middle colonies to establish a press, and it
had brought the paper-mill in its train, though after a long interval;
for it was not till 1697 that the manufacture of paper began near
Philadelphia, and not till thirty years later (1728) was the second
mill established at Elizabethtown in New Jersey. The Dutch had begun
the making of glass in New York city, near what is now Hanover Square,
and in Philadelphia it was becoming an industry as early as 1683;
though if one may judge from the use of oiled paper in the first houses
of Germantown, the manufacture of window-glass began later. Wistar,
a palatine, erected a glass-house near Salem, in West New Jersey, in
1740, and Governor Moore, of New York, in 1767, says of a bankrupt
glass-maker in New York that his ill success had come of his imported
workmen deserting him after he had brought them over from Europe at
great cost.
The presence of iron ore in the hills along the Hudson had been known
to the Dutch, but they had made no attempt to work the mines, relying
probably to some extent upon Massachusetts, where “a good store of
iron” was manufactured from an early date. Towards the end of the
seventeenth century, when the ore was tried, the founders discovered
the iron to be too brittle to encourage its use. Lieutenant-Governor
Clarke tried to arouse interest for the iron industry in 1737,
and induced the general assembly to consider the advisability of
encouraging proprietors of iron-works; but the movement came to
nothing, and Parliament did what it could to thwart all such purposes
by enacting a law “to encourage the importation of pig and bar iron
from his Majesty’s Colonies in America, and to prevent the erection
of any Mill or other Engine for Slitting or Rolling of Iron; or any
plating Forge to work with a Tilt Hammer; or any Furnace for making
Steel in any of the said Colonies.” When this act was passed in 1750
only a single plating-forge existed in the province of New York, at
Wawayanda, Orange County, which had been built about 1745, and was
not in use at the time. Two furnaces and several blomaries had been
established about the same time in the manor of Cortland, Westchester
County, but a few years had sufficed to bring their business to a
disastrous end.
In 1757 the province could show only one iron-work at Ancram, which
produced nothing but pig and bar iron. At this same establishment,
owned by the Livingstons, in the present Columbia County, many a cannon
was cast some years later to help in the defence of American liberties.
In 1766 we find a little foundry established in New York for making
small iron pots, but its operations had not yet become very extensive.
The first iron-works in New Jersey seem to have been opened by an
Englishman, James Grover, who had become dissatisfied with the rule
of the Dutch and the West India Company, and had removed from Long
Island to Shrewsbury, New Jersey, where he and some iron-workers from
Massachusetts set up one of the first forges in the province.
In 1676 the Morris family, which later became so prominent in colonial
politics, was granted a large tract of land near the Raritan River,
with the right “to dig, delve, and carry away all such mines for iron
as they shall find” in that tract. The smelting-furnace and forge
mentioned in an account of the province by the proprietors of East
New Jersey, in 1682, employing both whites and blacks, was probably
on the Morris estate. The mineral treasures of the province, however,
remained on the whole undiscovered at the end of the century; but in
the following century several blomary forges and one charcoal-furnace
were erected in Warren County, the latter of which was still running
twenty-five years ago. Penn had early learned of the richness of his
province in iron and copper, though no attempt was made to mine them
till 1698. At this early period Gabriel Thomas mentions the discovery
of mineral ores, which were probably found in the Chester County of
that day, and the first iron-works in the province were built in that
region. Governor Keith owned iron-works in New Castle County (Delaware)
between 1720 and 1730, and had such good opinion of the iron industry
in the colonies that he considered them capable of supplying, if
sufficiently encouraged, the mother country with all the pig and bar
iron needed.
In 1718 we read of iron-works forty miles up the Schuylkill River,
probably the Coventry forge, on French Creek, in Chester County; also
of a forge in Berks or Montgomery County, which in 1728 became the
scene of an Indian attack. The mineral wealth of Lancaster County
soon attracted the attention of the thrifty Germans who had settled
there. In 1728 this county had two or more furnaces in blast, and the
number of them in the province increased rapidly up to the time of the
Revolution.
Upon the Delaware, the Dutch and Swedes seem to have neglected the ores
of silver, copper, iron, and other minerals, which they did not fail to
discover existed in that region; but an Englishman, Charles Pickering,
who lived in Charlestown, Chester County, Pennsylvania, appears to
have been the earliest to mine copper, and was on trial in 1683 on the
charge of uttering base coin. A letter written by Governor Morris, of
New Jersey, to Thomas Penn in 1755, speaks of a copper-mine at the Gap
in Lancaster County, which had been discovered twenty years previous by
a German miner.
It was New Jersey, however, which led in the working of copper ore.
Arent Schuyler, belonging to a Dutch family of Albany, New York,
prominent in politics and in other matters, had removed in 1710 to
a farm purchased at New Barbadoes Neck, on the Passaic River, near
Newark. There one of his negroes re-discovered a copper-mine, known
to the Dutch and probably worked before by them, asking as a reward
for it all the tobacco he could smoke, and the permission “to live
with massa till I die.” The ore taken from this mine proved to be so
very rich in metal, copper and silver, that Parliament placed it on
the list of enumerated articles, in order to secure it for the British
market. Arent Schuyler’s son John introduced into the middle colonies
the first steam-engine, requiring it to keep his copper-mine free from
water. The copper-mining industry found another adherent about 1750
in Elias Boudinot, who opened a pit near New Brunswick, and erected
there a stamping-mill, the products of which were sent to England and
highly valued there. When Governor Hunter, in a letter to the Lords
of Trade, November 12, 1715, speaks of “a copper mine here brought to
perfection,” he undoubtedly refers to a New Jersey or Pennsylvania
undertaking, for five years later he answers the question, “What mines
are in the province of New York?” with, “Iron enough, copper but rare,
lead at a great distance in the Indian settlement, coal mines on Long
Island, but not yet wrought.” The coal mines, which have added so much
to the wealth of Pennsylvania during the present century, had not been
discovered during the period preceding the Revolution.
It has been said above that the colonies were expected to engage in
the production of potash and pearlash. This was an industry already
recommended as profitable by the secretary of New Netherland in 1650.
The dearness of labor, however, interfered with its development, for
“the woods were infinite,” and supplied all the necessary material.
The attempt, about 1700, to employ Indians at this work failed, for
“the Indians are so proud and lazy.” About 1710 a potash factory was
established in the province of New York at the expense of an English
capitalist, who found it, however, a losing investment. Not discouraged
by previous failures, John Keble, of New Jersey, proposed to set up a
manufacture of potash. He petitioned for authority to do so, and from
his statements we learn that in 1704 Pennsylvania alone of the middle
colonies exported potash, and only to the amount of 630 pounds a year.
There is no information as to Keble’s success, but a memorial of London
merchants to the Lords of Trade in 1729, asking that the manufacture of
this important staple in the colonies might be encouraged, drew forth
the opinion that not enough was thought of this industry to “draw the
people from employing that part of their time (winter) in working up
both Wooling and Linen Cloth.”
Tradition points to many a house, in the region originally settled by
the Dutch, as having been built with bricks imported from Holland. That
such was not the rule, but only an exception, in the days of the West
India Company’s rule, is proved by the frequent allusion to brick-kilns
on the Hudson, near Albany and Esopus, and on the Lower Delaware. For
the convenience of transportation, the trade has centred in these
localities to this day.
The making of salt, either by the solar process or by other means, was
a necessity which appealed to the colonists at an early period. The
Onondaga salt-springs had been discovered by a Jesuit about 1654, but,
being then in the heart of the Indian country, they could not be worked
by the French or Dutch. Coney Island had been selected in 1661 as a
proper place for salt-works, but the political dissensions of the day
did not allow operations to go on there. The Navigation Act of 1663,
prohibiting the importation into the colonies of any manufactures of
Europe except through British ports, made an exception in favor of
salt. The result was that this industry was carried on in the middle
colonies during the colonial period only in a few small establishments,
furnishing not enough for local consumption.
When the palatines began to emigrate, and there was fear that they
would carry with them the art of making woollens, Parliament in 1709
forbade such manufactures in the colonies. In 1715 the towns-people
of New York and Albany, probably also of Perth Amboy, Burlington, and
Philadelphia, are reported as wearing English cloth, while the poor
planters are satisfied with a coarse textile of their own make. Nearly
two thirds of such fabrics used in the colonies were made there, and
the Lords of Trade were afraid that, if such manufacture was not
stopped, “it will be of great prejudice to the trade of this kingdom.”
Governor Hunter very sensibly opposed any legislation which would
force the people to wear English cloth, as it would be equivalent to
compelling them to go naked. A report of the Board of Trade, made in
1732, tells us that “they had no manufactures in the province of New
York that deserve mentioning;... no manufactures in New Jersey that
deserve mentioning.” “The deputy-governor of Pennsylvania does not know
of any trade in that province that can be considered injurious to this
kingdom. They do not export any woollen or linen manufactures; all that
they make, which are of a coarse sort, being for their own use.”
The statements embodied in reports of this kind were made upon
information acquired with difficulty, for the crown officers in the
colonies interrogated an unwilling people, who saw no virtue in
affording the grounds of their own business repression, and concealed
or disguised the truth without much compunction of conscience; and in
Massachusetts the legislative assembly had gone so far as to call to
account a crown officer who had divulged to the House of Commons the
facts respecting the exportation of beaver hats.
An address of the British House of Commons to the king, presented on
the 27th of March, 1766, called forth a description of the textile
manufactures in the province of New York at the close of the period of
which this chapter treats. The Society of Arts and Agriculture of New
York City had about this date established a small manufactory of linen,
with fourteen looms, to give employment to several poor families,
hitherto a charge upon the community. No broadcloth was then made
in the province, and some poor weavers from Yorkshire, who had come
over in the expectation of finding remunerative work, had been sadly
disappointed. But coarse woollen goods were extensively made. One of
these native textile fabrics, called linsey-woolsey, and made of linen
warp and woollen woof, became a political sign during the Stamp Act
excitement. People “desirous of distinguishing themselves as American
patriots” would wear nothing else. The manufacture of these coarse
woollens became an ordinary household occupation, and what was made in
excess of family needs found its way to market. Governor Moore says,
“This I had an opportunity of seeing during my late tour;... every
house swarms with children, who are set to work as soon as they are
able to spin and card; and as every family is furnished with a loom,
the itinerant weavers, who travel about the country, put the finishing
hand to the work.”
The making of beaver hats was an industry in which the colonial
competition with the English hatters led to most oppressive legislation
in Parliament. The middle colonies, particularly from their connection
with the beaver-hunting Indians, had carried the art to a degree which
produced a cheaper if not a better covering for the head than was
made in England, and they found it easy to market them in the West
Indies, where they excluded the English-made article. Accordingly the
export of hats from England fell off so perceptibly that in 1731 the
“Master Wardens and Assistants of the Company of Feltmakers of London”
petitioned the Lords of Trade to order that the inhabitants of the
colonies should wear no hats but such as were made in Great Britain.
The prayer was denied, but Parliament was induced, in 1732, to forbid
the exportation of hats from American ports.
But most trades in the colonies failed of the natural protection which
arises from cheap labor, while the opportunities of acquiring lands
and establishing homes with ample acres about them served further to
increase the difficulties of competition with the Old World, in that
artisans were attracted by lures of this kind to the new settlements,
and away from the shops of the towns.
* * * * *
The commerce of the colonies easily fell into four different channels:
one took produce to England, or to such foreign lands as the navigation
laws permitted; the second bound the colonies one with the other in the
bonds of reciprocal trade; a third was opened with the Indians; and
the fourth embraced all that surreptitious venture which was known as
smuggling.
The ports of New York and Philadelphia absorbed the foreign and
transatlantic trade of the middle colonies, notwithstanding the efforts
which New Jersey made to draw a share of it to Perth Amboy. Before
Governor Dongan’s time, ships coming to Amboy had to make entry at New
York, as it was feared that goods brought to the New Jersey port and
not paying New York duties might be smuggled to New York by way of
Staten Island. “Two or three ships came in there [at Amboy] last year,”
writes Governor Dongan in 1687, “with goods, and I am sure that country
cannot, even with West Jersey, consume £1,000 in goods in 2 years, so
that the rest must have been run into this colony.” Some years later
the Lords of Trade decided that the charter did not give to either West
or East Jersey the right to a port of entry, but she, nevertheless, in
due time obtained the right to open such ports at Amboy and Burlington.
The displeasure of the New York authorities was manifest in the refusal
of their governor to make proclamation of such decree, and the larger
province was strong enough occasionally to seize a vessel bound for
Amboy. New Jersey could protest; but her indignation was in vain, and
she never succeeded in establishing a lucrative commerce. How steadily
the commerce of her neighbor increased is shown in the record that in
1737 New York had 53 ships with an aggregate of 3,215 tons; in 1747,
there were 99 ships of 4,313 tons; and in 1749, 157 with a capacity
of 6,406 tons. The records of the New York custom-house show that the
articles imported from abroad or from the other British colonies on
this continent and from the West Indies were principally rum, madeira
wine, cocoa, European goods, and occasionally a negro slave,[491] while
the exports of the colonies were fish and provisions.
New Jersey had little Atlantic trade, since New York and Philadelphia
could import for her all the European and West India goods which she
needed. In intercolonial trade, however, she had a large share, and she
supplied her neighbors with cereals, beef, and horses. New York, on
the contrary, was sometimes pressed to prevent certain exportations,
when she needed all her productions herself, as was sometimes the case
with cereals. This intercolonial trade naturally grew in the main out
of the products of the several colonies; while for their Indian trade,
they were compelled to use what the avidity of the natives called
for,—blankets, weapons, rum, and the trinkets with which the Indian
was fond of adorning his person, and for all which he paid almost
entirely in furs. The nature of this traffic was such, particularly in
respect to the sale of arms and spirits, that legislation was often
interposed to regulate it in the interest of peace and justice.
As respects the illegal or last class of commercial channels, we find
that before Bellomont’s time there had grown up, as he found, “a
lycencious trade with pyrats, Scotland and Curaçao,” out of which no
customs revenue was obtained. As a consequence, the city and province
of New York “grew rich, but the customes, they decreased.” Certain Long
Island harbors became “a great Receptacle for Pirates.” The enforcement
of the law gave Bellomont a chance to say, in 1700, that an examination
of the entries in New York and Boston had shown him that the trade of
the former port was almost half as much as that of the other, while New
Hampshire ports had not the tenth part of New York, except in lumber
and fish. The Philadelphia Quakers objected to fight the West Indian
enemies of the crown; but they had little objection to trade with them,
and to grow rich on such more peaceful intercourse.
Towards the end of the period spoken of in this chapter, a “pernicious
trade with Holland” had sprung up, which the colonial governors found
hard to suppress, but which was successfully checked in 1764 by the
English cruisers; but shortly before the War of Independence it began
again to flourish.
A diversity of trade brought in its train a great variety in the
coin, which was its medium, and a generation now living can remember
when the great influx of Spanish coin poured into the colonies in the
last century was still in great measure a circulating medium. The
indebtedness to the mother country which colonists always start with
continued for a long while to drain the colonies of its specie in
payment of interest and principal. As soon as their productions were
allowed to find openly or clandestinely a market in the Spanish main
and the West Indies, the return came in the pieces of eight, the Rix
dollars, and all the other varieties of Spanish or Mexican coinage
which passed current in the tropics. So far as these went to pay debts
in Europe, the colonies were forced to preserve primitive habits of
barter in wampum, beaver, and tobacco. By the time of Andros, foreign
trade and the increasing disuse of these articles of barter had begun
to familiarize the people with coin of French and Spanish mintage,
and at that time pieces of eight went for six shillings, double reals
for eighteen pence, pistoles for twenty-four shillings. Soon after
this the metal currency began to be very much diminished in intrinsic
value by the practice of clipping. Both heavy and light pieces were
indiscriminately subjected to this treatment, and the price of the
heavier pieces of eight advanced in consequence, so that in 1693 a
standard of weight had to be established, and it was determined by
a proclamation that “whole pieces of eight of the coins of Sevill,
Mexico, and Pillar pieces of 15 pennyweight not plugg’d” should pass at
the rate of 6 shillings; pieces of more weight to increase or lose in
value 4-1/2 pence for each pennyweight more or less. Pieces of eight
of Peru were made current at fourpence for each pennyweight, and Dog
dollars at five shillings sixpence. English coin was of course current
in the colonies, and the emigrants of that day brought their little
hoard in the mintage of their European homes, instead of buying, as
to-day, letters of exchange or drafts payable in a currency unknown
to them. In 1753 it became necessary to enact, in New York, a law to
prevent the passing of counterfeit English half-pence and farthings,
and in the second half of the last century the coins mostly current,
besides English ones, were the gold Johannis of eighteen pennyweight,
six grains; Moidores of six pennyweight, eighteen grains; Carolines
of six pennyweight, eight grains; Double Loons (Doubloons) or four
Pistoles of seventeen pennyweight, eight grains; double and single
Pistoles; French Guineas (louis d’ors) of five pennyweight, four
grains; and Arabian Chequins of two pennyweight, four grains.
Of the middle colonies, New Jersey was the first to follow
Massachusetts in issuing paper money, which she did by authorizing the
issue of £3,000 in bills for the expedition against Canada in 1709.
* * * * *
The people of the Netherlands and the Belgic provinces had profited
as little under religious persecution as the puritans and separatists
of New England, to become tolerant of other faiths when in the New
World they had the power of control. The laws of New Netherland were
favorable only to the Protestant Reformed Dutch Church, although Swedes
and Finns, who had come to New Sweden on the Delaware, were allowed to
worship according to the Lutheran ritual. The directors of the West
India Company, the supreme authority, did not approve of any religious
intolerance, and expressed themselves forcibly to that effect when
Stuyvesant tried to prosecute members of the Society of Friends. When
New York and New Jersey became English provinces, complete freedom
of religion was granted to them. This drew to them members of all
established churches and of nearly every religious sect of Europe,
the latter class largely increased by such as fled to New York from
Massachusetts to enjoy religious toleration. In 1686, in New York at
least, “the most prevailing opinion was that of the Dutch Calvinists.”
How the Roman Catholics were treated has been shown above. The same
reasons which had led to their proscription tried to impose upon the
colonies the Church of England, by directing the governors not to
prefer any minister to an ecclesiastical benefice unless he was of this
order. This royal command to the governors of New York and New Jersey
produced results which its originators probably did not contemplate.
It led to the incorporation of Trinity Church in New York, with the
celebrated and ever-reviving Anneke Jans trials growing out of it as
a fungus, and to the creating a demand for ministers of the Anglican
or Episcopal church which necessitated a school to educate them. This
was the King’s College, known to us of the present day as Columbia
College, chartered in 1754. The non-Episcopalians saw in this movement
the fulfillment of their fears, first aroused by the Ministry Act under
Governor Fletcher in 1693, tending towards the establishment of a
state church. Out of this dread and out of the difficulty in obtaining
ministers for the Dutch Reformed Church grew another educational
institution, the Queen’s College, now known as Rutgers College, in New
Brunswick, N. J. Another institution preceded it, the College of New
Jersey at Princeton. This was first founded by charter from President
Hamilton in 1746, and enlarged by Governor Belcher in 1747, who left,
by will, to its library a considerable number of books. The proprietors
of Pennsylvania, always thoughtful of the weal of their subjects, gave,
in 1753, $15,000 to a charitable school and academy, founded four
years before in Philadelphia by public subscription. Two years later,
in 1755, it grew into the “College, Academy, and Charitable School
of Philadelphia,” by an act of incorporation, and to-day it is the
“University of Pennsylvania.”
Urged thereto by the founder of the independence of the Netherlands,
William the Silent, Prince of Orange, the states-general had adopted
in the sixteenth century the system of universal education, which, in
our days, the New England States claim as their creation. Hence we find
schools mentioned and schoolmasters at work from the beginning of the
New Netherland; and though at first no classics were taught, even at so
early a date as 1663 we read of a government schoolmaster who taught
Greek and Latin. The assembly of New York passed, in 1702, an act for
the encouragement of a free grammar school, and favored generally the
primary education of the children of their constituents. New Jersey
did not lag in the good work. In 1765 she had 192 churches of all
denominations except the Roman Catholic, and we may safely suppose
that a school was connected with nearly every church. The Moravians of
Pennsylvania imitated the example set to them at home, and established
boarding-schools at Nazareth, Bethlehem, and Litiz. The small number
of schools among the “Dissenters,” as the Rev. Samuel Johnson calls
all non-Episcopalians, induced him, however, to say, in 1759, that
“ministers and schools are much wanted in Pennsylvania.”
CRITICAL ESSAY ON THE SOURCES OF INFORMATION.
I. THE MANUSCRIPT SOURCES OF NEW YORK HISTORY. (_By Mr. Fernow._)—New
York has taken the lead among the American States in the extent of the
printed records of her history.[492] In the archives at Albany there
are certain manuscript documents illustrating the period now under
consideration deserving mention.
“When first his Royall Highnesse, the Duke of York, took possession of
this Province [New York], he ... gave him [Gov^r Nicolls] certain Laws,
by which the Province was to be governed.” Several copies of these,
_Duke’s Laws_ (1674), were made, and they were sent to the different
districts, Long Island, Delaware, the Esopus, and Albany, into which
the province was then divided.[493]
The so-called _Dongan’s Laws_ (1683 and 1684) make a manuscript
volume, containing the laws enacted by the first general assembly of
the province during the years 1683 and 1684. It has upon its original
parchment cover a second title, evidently written at a later date: “The
Duke of York’s Charter of Liberty & Priviledges to the Inhabitants of
New York, anno 1683, with Acts of Assembly of that year & the year
1684.” The laws are mainly a reënactment of the Duke’s Laws, and are
now deposited in the State library. They have never been printed.
The _Original Colonial Laws_ (1684-1775) make nineteen volumes of
manuscripts, now in the office of the secretary of state at Albany, of
which such as had not in the mean time expired by their own limitation
were printed in 1694,[494] 1710, and 1726, by William Bradford; in 1719
by Baskett; in 1762 by Livingston and Smith; in 1768 by Parker, and in
1773 by Van Schaack. The Bradford edition of 1710 contains also the
journal of the general assembly, etc.
Those _Bills which failed to become Laws_ (1685-1732) make three
volumes of manuscript, and though the measures proposed never became
operative they show the drift of public opinion during the period
covered by them. Several of these bills have been bound into the
volumes of laws.
The student of colonial commerce and finances will find much to
interest him in other manuscript volumes, now in the State library at
Albany, to wit: _Accounts of the Treasurer of the Province_, under
various titles, and covering the period from 1702 to 1776, eight
volumes, and _Manifest Books and Entry Books of the New York Custom
House_, 1728 to 1774, forty-three volumes. Much information coveted by
the genealogist is hidden in the _Indentures of Palatine Children_,
1710 and 1711, two volumes; in forty volumes of _Marriage Bonds_, 1752
to 1783, of which an index was published in 1860 under the title _New
York Marriages_; and in the records kept in the office of the clerk
of the Court of Appeals,—_Files of Wills_, from 1694 to 1800, and of
_Inventories_, 1727 to 1798.
Out of the 28 volumes of _Council Minutes_, 1668 to 1783, everything
relating to the legislative business before the council has been
published by the State of New York in the _Journal of the Provincial
Council_. The unpublished parts of these records—the seven volumes of
“Warrants of Survey, Licenses to Purchase Indian Lands,” 1721 to 1766,
the fourteen “Books of Patents,” 1664 to 1770, the nineteen “Books of
Deeds,” 1659 to 1774, and the thirty-four volumes of “Land Papers,”
from 1643 to 1775—give as complete a history of the way in which the
colony of New York gained its population as at this day it is possible
to obtain without following the many private histories of real estate.
The above-mentioned “Books of Deeds” contain papers of miscellaneous
character, widely differing from deeds, such as commissions, letters
of denization, licenses of schoolmasters, etc. Of the “Land Papers” a
_Calendar_ was published by the State in 1864.[495]
A public-spirited citizen of Albany, General John Tayler Cooper,
enriched in 1850 the State library with twenty-two volumes of
manuscripts, containing the correspondence of Sir William Johnson, the
Indian commissioner. This correspondence covers the period from 1738 to
1774, and is important for the political, Indian, social, and religious
history of New York. Extracts from it appeared in Dr. O’Callaghan’s
_Documentary History of New York_ (vol. ii.).[496]
Less important for the period treated of in this chapter are the
_Clinton Papers_, especially the later series; but of the first
importance in the study of the French wars are the _Letters of Colonel
John Bradstreet_, deputy quartermaster-general, and _The Letters of
General Sir Jeffrey Amherst_, commander-in-chief in America, dated New
York, Albany, etc., from 1755 to 1771, a manuscript volume presented to
the State library by the Rev. Wm. B. Sprague, D. D.[497]
An _Abridgment of the Records of Indian Affairs, transacted in the
Colony of New York from 1678 to 1751_, with a preface by the compiler,
is the work of Peter Wraxall, secretary for Indian affairs. It is a
manuscript of 224 pages, dated at New York, May 10, 1754.[498] It is to
be regretted that Wraxall’s complete record of these transactions has
not been preserved, as the few extracts of them handed down to us in
the _Council Minutes_ and in the _Documents relating to the Colonial
History of New York_ give us a great deal of curious and interesting
information.[499]
The religious life in the colony of New York during the early part of
the eighteenth century, as seen from the Episcopal point of view, is
well depicted in a manuscript volume (107 pp. folio), _Extracts from
Correspondence of the Venerable Society for the Propagation of the
Gospel in Foreign Parts with the Missionaries T. Payer, S. Seabury, and
others, from 1704 to 1709_.[500] The history of trade and business is
likewise illustrated in the _Commercial Letters_ of the firm P. & R.
Livingston, New York and Albany, from 1733 to 1738, and of Boston and
Philadelphia merchants during the same period, giving us a picture of
mercantile transactions at that time which a number of account-books
of N. De Peyster, treasurer of the colony and merchant in the city
of New York, and of the firm of Beverley Robinson & Morrison Malcom,
in Fredericksburg, now Patterson, Putnam County, N. Y., help to fill
out.[501]
II. CARTOGRAPHY AND BOUNDARIES OF THE MIDDLE COLONIES. (_By Mr. Fernow
and the Editor._)—The following enumeration of maps includes, among
others, those of a general character, as covering the several middle
colonies jointly, and they run parallel in good part with the sequence
named in an earlier section[502] on the “Cartography of Louisiana and
the Mississippi Basin under the French Domination,” so that many of the
maps mentioned there may be passed over or merely referred to here.[503]
There was little definite knowledge of American geography manifested by
the popular gazetteers of the early part of the last century,[504] to
say nothing of the strange misconceptions of some of the map-makers of
the same period.[505]
A German geographer, well known in the early years of the eighteenth
century, was Johann Baptist Homann, who, having been a monk, turned
Protestant and cartographer, and at nearly forty years of age set up,
in 1702, as a draftsman and publisher of maps at Nuremberg,[506] giving
his name till his death, in 1724, to about two hundred maps.[507]
Homann’s career was a successful one; he became, in 1715, a member of
the Academy of Science at Berlin, and was made the official geographer
of the Emperor Charles of Germany and of Peter the Great of Russia. A
son succeeded to the business in 1724, and, on his death in 1730, the
imprint of the family was continued by “the heirs of Homann,” at the
hands of some university friends of the son. Under this authority we
find a map, _Die Gross Britannischen Colonial Laender in Nord-America
in Special Mappen_ (_Homannsche Erben_, Nuremberg), in which nearly the
whole of New York is called “Gens Iroquois,” or “Irokensium.”
Contemporary with the elder Homann, the English geographer Herman Moll
was publishing his maps in London;[508] and of his drafting were the
maps which accompanied Thomas Salmon’s _Modern History or the State of
all Nations_, first issued between 1725 and 1739.[509] His map of New
England and the middle colonies is not carried farther west than the
Susquehanna.[510]
Mention has already been made of the great map of Henry Popple in
1732,[511] and of the maps of the contemporary French geographer
D’Anville;[512] but their phenomenal labors were long in getting
possession through the popular compends of the public mind. We find
little of their influence, for instance, in the _Gazetteer’s or
Newsman’s Interpreter, being a geographical Index of all the Empires,
Kingdoms, Islands, etc., in Africa, Asia, and America_. _By Laurence
Echard, A. M., of Christ’s College, Cambridge_ (London, 1741).[513]
In this New York is made to adjoin Maryland, and is traversed by the
Hudson, Raritan, and Delaware rivers; New Jersey lies between 39 and
40° N. L., and is bounded on the east by Hudson’s Bay; and Pennsylvania
lies between 40 and 43° N. L., but no bounds are given.
The French geographer’s drafts, however, were made the basis in
1752 of a map in Postlethwayt’s _Dictionary of Commerce_, which was
entitled _North America, performed under the patronage of Louis, Duke
of Orleans, First Prince of the Blood, by the Sieur d’Anville, greatly
improved by M. Bolton_.
The maps which, three years later (1755), grew out of the controversies
in America on the boundary claims of France and England have been
definitely classified in another place,[514] and perhaps the limit of
the English pretensions was reached in _A New and Accurate Map of the
English Empire in North America, representing their Rightful Claim,
as confirmed by Charters and the formal Surrender of their Indian
Friends, likewise the Encroachments of the French, etc. By a Society
of Anti-Gallicans. Published according to Act of Parliament, Decbr.,
1755, and sold by W^m. Herbert on London Bridge and Robert Sayer over
against Fetter Lane in Fleet Street_. This map is of some importance in
defining the location of the Indian tribes and towns.
The English influence is also apparent in a reissue of D’Anville, made
at Nuremberg by the Homann publishing house the next year: _America
Septentrionalis a Domino D’Anville in Gallia edita, nunc in Anglia
Coloniis in Inferiorem Virginiam deductis nec non Fluvii Ohio cursu
aucta, etc., Sumptibus Homanniorum Heredum, Noribergiæ, 1756_.[515] It
makes the province of New York stretch westerly to Lake Michigan.
* * * * *
Respecting the special maps of New York province, a particular interest
attaches to _The Map of the Country of the Five Nations_, printed
by Bradford in 1724, which was the first map engraved in New York.
The _Brinley Catal._ (ii. no. 3,384, 3,446) shows the map in two
states, apparently of the same year (1724). It originally accompanied
Cadwallader Colden’s _Papers relating to an Act of the Province of New
York for the encouragement of the Indian trade_. It was reëngraved from
the first state for the London ed. of Colden’s Five Nations, in 1747,
and from this plate it has been reproduced on another page (chapter
viii.).[516]
[Illustration: CADWALLADER COLDEN’S MAP OF THE MANORIAL GRANTS ALONG THE
HUDSON.]
Another of Colden’s maps, made by him as surveyor-general of the
province, exists in a mutilated state in the State library at Albany,
showing the regions bordering on the Hudson and Mohawk rivers. It
was drafted by him probably at the end of the first quarter of the
eighteenth century,[517] and fac-similes of parts of it are annexed
(pp. 236, 237).
A map of the northern parts of the province, called _Carte du Lac
Champlain depuis le Fort Chambly jusqu’au Fort St. Frédéric, levée
par le Sieur Anger, arpenteur du Roy en 1732, faite à Québec, le 10
Octobre, 1748, signé de Lery_, indicates the attempted introduction of
a feudal system of land tenure by the French. The map is reproduced in
O’Callaghan’s _Doc. Hist. of New York_.
The province of New York to its western bounds is shown in _A Map of
New England and ye Country adjacent, by a gentleman, who resided in
those parts_. _Sold by W. Owen_ (London, 1755).
The New York State library has also a manuscript _Map of part of the
province of New York on Hudson’s River, the West End of Nassau Island,
and part of New Jersey. Compiled pursuant to order of the Earl of
Loudoun, Septbr. 17, 1757_. _Drawn by Captain [Samuel J.] Holland._
This is a map called by the Lords of Trade in 1766 “a very accurate and
useful survey, ... in which the most material patents are marked and
their boundaries described.”
Something of the extension of settlements in the Mohawk Valley at this
period can be learned from a manuscript _Map of the Country between
Mohawk River and Wood Creek, with the Fortifications and buildings
thereon in 1758_, likewise preserved in the State library.[518]
A drawn map of New York province and adjacent parts (1759), from Maj.
Christie’s surveys, is noted in the _King’s Maps_ (Brit. Mus.), ii. 527.
The boundary controversy between New York and New Jersey has produced
a long discussion over the successive developments of the historical
geography of that part of the middle colonies. An important map on
the subject is a long manuscript roll (5 × 2-6/12 feet), preserved in
Harvard College library, which has been photographed by the regents
of the University of the State of New York, and entitled _A copy of
the general map, the most part compiled from actual survey by order of
the commissioners appointed to settle the partition line between the
provinces of New York and New Jersey_. 1769. _By Ber^d. Ratzer._ [New
York, 1884.] 7-5/8 × 12-3/4 in.[519]
Respecting the controversy over the New Hampshire grants, see the
present volume (ante, p. 177), and Isaac Jennings’s _Memorials of a
Century_ (Boston, 1869), chapters x. and xi.
Of the special maps of Pennsylvania, the Holme map a little antedates
the period of our survey.[520] The Gabriel Thomas map of Pennsylvania
and New Jersey appeared near the end of the century (1698), and has
already been reproduced.[521] In 1728 we find a map of the Delaware and
Chesapeake bays in the _Atlas Maritimus et Commercialis_, published
at London. In 1730 we note the map of Pennsylvania which appeared in
Humphrey’s _Historical Account of the Society for the Propagation of
the Gospel in Foreign Parts_.[522]
[Illustration]
About 1740, in a tract printed at London, _In Chancery. Breviate.
John Penn, Thomas Penn, and Richard Penn, plaintiffs; Charles
Calvert, defendant_,[523] appeared _A map of parts of the provinces
of Pennsylvania and Maryland, with the counties of Newcastle, Kent,
and Sussex in Delaware, according to the most exact surveys yet made,
drawn in the year 1740_. The controversy over this boundary is
followed in chapter iv. of the present volume.
_A map of Philadelphia and parts adjacent, by N. Scull and G. Heap_,
was published in 1750, of which there is a fac-simile (folding) in
Scharf and Westcott’s _Philadelphia_, vol. i.
The annexed fac-simile (p. 239) is from a plate in the _London Mag._,
Dec., 1756.
A map to illustrate the Indian purchases, made by the proprietary, is
given in _An Enquiry into the Causes of the Alienation of the Delaware
and Shawanese Indians_ (London, 1759).[524]
Surpassing all previous drafts was a _Map of the Improved Part of
Pennsylvania, by Nicholas Scull, published in 1759, and sold by the
author in Second Street, Philadelphia. Engraved by Jas. Turner_. It was
reproduced in Jefferys’ _General Topography of North America_ (Nos.
40-42), and was reissued in London in 1770, and again as _A Map of
Pennsylvania, exhibiting not only the improved parts of the Province,
but also its extensive frontiers, laid down from actual surveys, and
chiefly from the late Map of N. Scull, published in 1770. Robert Sayer
& Bennett_ (London, 1775). The edition of 1770 was reëngraved in Paris
by Le Rouge.
Upon the boundary controversy between Pennsylvania and Virginia
respecting the “Pan handle,” see N. B. Craig’s _Olden Time_ (1843), and
the _St. Clair Papers_, vol. i. (_passim_).
EDITORIAL NOTES.
THE Leisler Papers constitute the first volume of the Fund Publications
of the _N. Y. Hist. Society’s Collections_, and embrace the journal
of the council from April 27 to June 6, 1689 (procured from the
English State Paper Office), with letters, etc., and a reprint of a
tract in defence of Leisler, issued at Boston in 1698, and called
_Loyalty Vindicated, being an answer to a late false, seditious, and
scandalous pamphlet, entitled “A letter from a Gent,” etc._[525] The
_Sparks Catal._ (p. 217) shows a MS. copy made of a rare tract in the
British Museum, printed in New York and reprinted in London, 1690,
called _A modest and impartial narrative of the great oppressions that
the inhabitants of their majestie’s Province of New York lye under
by the extravagant and arbitrary proceedings of Jacob Leisler and
his accomplices_. Sparks endorsed his copy as “written by a violent
enemy to Leisler; neither just, candid, nor impartial.”[526] Various
papers relating to the administration of Leisler make a large part of
the second volume of the _Documentary History of New York_, showing
the letters written by Leisler to Boston, the papers connected with
his official proceedings in New York, and his communications with the
adjacent colonies; the council minutes in Dec., 1689; proceedings
against the French and Indians; the papers relating to the transfer
of the fort and arrest of Leisler; the dying speeches of Leisler and
Milbourne; with a reprint of _A letter from a gentleman of the city
of New York to another_ (New York, 1698). There are a few original
letters of Leisler in the_ Prince Letters_ (MSS.), 1686-1700, in Mass.
Hist. Soc. cabinet.
The career of Leisler is traced in the memoir by C. F. Hoffman in
Sparks’s _Amer. Biog._, xiii. (1844), and in G. W. Schuyler’s _Colonial
New York_ (i. 337). Peleg W. Chandler examines the records of the
prosecution in his _American Criminal Trials_ (i. 255). Cf. also
_Historical Magazine_, xxi. 18, and the general histories, of which
Dunlap’s gives the best account among the earlier ones.[527]
* * * * *
The student must, of necessity, have recourse to the general histories
of New York for the successive administrations of the royal governors,
and H. B. Dawson, in his _Sons of Liberty_ (printed as manuscript,
1859), has followed the tracks of the constant struggle on their part
to preserve their prerogatives.[528] Schuyler (_Colonial New York_, i.
394-460) follows pretty closely the administration of Fletcher. The
chapter on New England (_ante_, no. ii.) will need to be parallelized
with this for the career of Bellomont.
Under Nanfan, who succeeded Bellomont temporarily, Col. Bayard, who
had brought Leisler to his doom, was in turn put on trial, and the
narrative of the proceedings throws light on the factious political
life of the time.[529]
One of the most significant acts of Cornbury’s rule (1702-1708) was the
prosecution in 1707 of Francis Mackemie, a Presbyterian minister, for
preaching without a license.[530]
J. R. Brodhead, who gives references in the case (_Hist. Mag._, Nov.,
1863), charges Cornbury with forging the clause of his instructions
under which it was attempted to convict Mackemie, and he says that
the copy of the royal instructions in the State Paper Office contains
no such paragraph. “History,” he adds, “has already exhibited Lord
Cornbury as a mean liar, a vulgar profligate, a frivolous spendthrift,
an impudent cheat, a fraudulent bankrupt, and a detestable bigot. He is
convicted of having perpetrated one of the most outrageous forgeries
ever attempted by a British nobleman.”[531]
The few months of Lovelace’s rule (1708-9) were followed by a funeral
_Sermon_ when he died, in May, 1709, preached by William Vesey (New
York, 1709), which is of enough historical interest to have been
reprinted in the _N. Y. Hist. Coll._ (1880).
During 1720-1722, the Shelburne Papers (_Hist. MSS. Commission Report_,
v. 215) reveal letters of Peter Schuyler and Gov. Burnet, with various
other documentary sources.
There is a portrait of Rip van Dam, with a memoir, in Valentine’s
_Manual_ (1864, p. 713).
In 1732 and 1738 we have important statistical and descriptive papers
on the province from Cadwallader Colden.[532]
The narrative of the trial of Zenger was widely scattered, editions
being printed at New York, Boston, and London; while the principles
which it established were sedulously controverted by the Tory
faction.[533]
[Illustration]
The main printed source respecting the Negro Plot of 1741 is the very
scarce book by the recorder of the city of New York, Daniel Horsmanden,
_A Journal of the proceedings in the Detection of the Conspiracy formed
by some white people in conjunction with negro and other slaves for
burning the City of New York, and murdering the inhabitants, etc.,
containing_, I., _a narrative of the trials, executions, etc._; II.,
_evidence come to light since their execution_; III., _lives of the
several persons committed, etc._ (New York, 1744).[534]
The history of Pennsylvania during this period is a tale of the trials
of Penn,[535] the misgovernment of the province by representatives of
the proprietors, the struggles of the proprietary party against the
people, the apathy of the Quakers in the face of impending war, and the
determination of the assembly to make the proprietors bear their share
of the burdens of defence. The published _Pennsylvania Archives_ give
much of the documentary evidence, and the general histories tell the
story.
The Pennsylvania Hist. Soc., in vols. ix. and x. of their _Memoirs_,
published the correspondence of Penn with Logan, his secretary in the
colony, beginning in 1700. This collection also embraced the letters
of various other writers, all appertaining to the province, and was
first arranged by the wife of a grandson of James Logan in 1814; but
a project soon afterwards entertained by the American Philosophical
Society of printing the papers from Mrs. Logan’s copies was not
carried out, and finally this material was placed by that society at
the disposal of the Penna. Hist. Society. The correspondence was used
by Janney in his _Life of Penn_, and liberal extracts were printed in
_The Friend_ (Philadelphia, July, 1842-Apr., 1846) by Mr. Alfred Cope.
Mr. Edward Armstrong, the editor of the Historical Society’s volumes,
gathered additional materials from other and different sources. A
portrait of Logan is given in the second volume, which brings the
correspondence down to 1711. The material exists for continuing the
record to 1750, though Logan ceased to hold official connection with
the province in 1738.
Sparks (_Franklin’s Works_, vii. 25) says that “a history of James
Logan’s public life would be that of Pennsylvania during the first
forty years of the last century.” See the account of Logan in the _Penn
and Logan Correspondence_, vol. i.
The correspondence of Thomas and Richard Penn with a later agent
in Philadelphia, Richard Peters, is also preserved. In 1861 this
correspondence was in the possession of Mr. John W. Field, of
Philadelphia, when Mr. Charles Eliot Norton gave transcripts of a
portion of it (letters between 1750 and 1758) to the Mass. Hist.
Society.[536]
Of an earlier period, when Evans was deputy-governor, there are some
characteristic letters (1704, etc.) in a memoir of Evans communicated
by E. D. Neill to the _N. E. Hist. and Geneal. Reg._, Oct., 1872 (p.
421).
There is a biographical sketch of Sir William Keith in the Penna.
Historical Society’s _Memoirs_ (vol. i.).
There is a pencil-drawn portrait of Sir William Keith, with a painting
made from it, in the gallery of the Penna. Hist. Society. Cf. _Catal.
of Paintings, etc._ (nos. 77, 162), and Scharf and Westcott’s
_Philadelphia_ (i. 177). Some of the rare tracts in the controversy of
Governor Keith and Logan are noted in the _Brinley Catal._, ii. pp.
197-8. Cf. Hildeburn’s _Century of Printing_.
As to the position of the Quakers upon the question of defensive war,
there is an expressive letter, dated in 1741, of James Logan, who was
not in this respect a strict constructionist of the principles of his
sect, which is printed in the _Penna. Mag. of History_ (vi. 402).
Much of this controversy over military preparation is illustrated
in the autobiography and lives of Benjamin Franklin; and the issues
of Franklin’s _Plain Truth_ (1747) and Samuel Smith’s _Necessary
Truth_, the most significant pamphlets in the controversy, are noted
in the bibliographies.[537] Sparks, in a preliminary note to a
reprint of _Plain Truth_, in _Franklin’s Works_ (vol. iii.), states
the circumstances which were the occasion and the sequel of its
publication. In _Ibid._ (vii. 20) there is a letter of Richard Peters
describing the condition of affairs.
A mass of papers, usually referred to as the Shippen Papers, and
relating to a period in the main antedating the Revolution, have been
edited privately by Thomas Balch as _Letters and Papers relating
chiefly to the Provincial History of Pennsylvania, with some notices of
the writers_. (Philad., 1855, one hundred copies.)
* * * * *
First of importance among the published travels of this period is the
narrative of an English Quaker, Thomas Story, who came over in 1697.
From that time to 1708 he visited every part of the colonies from
New Hampshire to Carolina, dwelling for much of the time, however,
in Pennsylvania, where he became, under Penn’s persuasion, a public
official. The _Journal of the life of Thomas Story, containing an
account of his remarkable convincement of and embracing the principles
of truth, as held by the people called Quakers, and also of his travels
and labours in the service of the Gospel, with many other occurrences
and observations_, was published at Newcastle-upon-Tyne in 1747.[538]
George Clarke, born in 1676, was made secretary of the province of
New York in 1703, and came to America, landing in Virginia. We have
an account of his voyage, but unfortunately the book does not follow
his experiences after his arrival;[539] but we have the _Letters_ of
his private secretary, Isaac Bobin, which, under the editing of Dr.
O’Callaghan, were printed in a small edition (100 copies) at Albany in
1872.
George Keith’s _Journal of Travels from New Hampshire to Caratuck,
on the Continent of North America_, London, 1706, is reprinted in
the first volume (1851) of the _Collections of the Prot. Episc.
Hist. Society_, together with various letters of Keith[540] and John
Talbot.[541]
Benjamin Holme, another Quaker, came to the colonies in 1715, and
extended his missionary wandering to New England, and southward beyond
the middle colonies,[542] as did, some years later, 1736-1737, still
another Quaker, John Griffeth, whose _Journal of his life, labours,
and travels in the work of the ministry_ passed through many editions,
both in America and Great Britain.[543]
The records of missionary efforts at this time are not wholly confined
to the Quakers. The narrative of the Rev. Thomas Thompson reveals
the perplexities of the adherents of the Established Church in the
communities through which he travelled in the Jerseys.[544] Similar
records are preserved in the journals of Whitefield[545] and his
associates, like the _Journal of a Voyage from Savannah to Philadelphia
and from Philadelphia to England, MDCCXL., by William Seward, Gent.,
Companion in Travel with the Reverend Mr. George Whitefield_ (London,
1740).
We have a few German experiences, among them Gottlieb Mittelberger’s
_Reise nach Pennsylvanien im Jahr 1750 und Rŭkreise nach Teutschland
im Jahr 1754_ (Stuttgart, 1756)[546]—which is the record of a German
teacher and organist, who was in the province for three years. He had
no very flattering notion of the country as an asylum for such Germans
as, having indentured themselves for their passage, found on their
arrival that they could be passed on from master to master, not always
with much regard to their happiness.
Michael Schlatter, a Dutch preacher, published his observations of
the country and population, and particularly as to the condition of
the Dutch Reformed churches. He was in the country from 1746 to 1751,
and made his report to the Synod of Holland. Though the book pertains
mostly to Pennsylvania, his experiences extended to New York and New
England.[547]
We have the reports of a native observer in the _Observations on the
inhabitants, climate, soil, rivers, productions, animals, and other
matters worthy of notice, made by Mr. John Bartram in his travels from
Pensilvania to Onondago, Oswego, and the lake Ontario in Canada_. _To
which is annexed a curious account of the Cataracts at Niagara, by Mr.
Peter Kalm_ (London, 1751).[548] Bartram was born in Pennsylvania,
and made this journey in company with Conrad Weiser, the agent sent
by Pennsylvania to hold friendly conference with the Iroquois, as
explained in another chapter.[549] Bartram’s principal object was the
study of the flora of the country, in which pursuit he acquired such a
reputation as to attract the notice of Linnæus, but his record throws
light upon the people which came in his way, and enable us in some
respects to understand better their manners and thoughts. Evans’ map,
already mentioned,[550] was in part the outgrowth of this journey.
We also owe to the friendly interest of the great Swedish botanist
the observations of Peter Kalm, a countryman of Linnæus, whom the
Swedish government sent to America on a botanical tour in 1748-1751.
He extended his journeys to Pennsylvania, New York, and Canada, and we
have in his three volumes, beside his special studies, not a little
of his comment on men and events. He published his _En risa til Norra
America_ at Stockholm, 1753-1761. (Sabin, ix. 36,986.)[551]
The Rev. Andrew Burnaby’s _Travels through the middle settlements in
North America in 1759-1760, with observations upon the state of the
Colonies_, was published in London, 1775.[552] Burnaby was an active
observer and used his note-book, so that little escaped him, whether
of the people’s character or their manners, or the aspect of the towns
they dwelt in, or of the political and social movements which engaged
them.
* * * * *
The relations of the middle colonies to the Indians will be
particularly illustrated in a later chapter on the military aspects of
the French wars,[553] but there are a few special works which may be
mentioned here: Colden’s _Five Indian Nations_ (only to 1697); Morgan’s
_League of the Iroquois_; Wm. L. Stone’s _Life of Sir William Johnson_;
and Geo. W. Schuyler’s _Colonial New York—Peter Schuyler and his
family_ (Albany, 1885). The successive generations of the Schuylers had
for a long period been practical intermediaries between the colonists
and the Indians. Something of the Indian relations in Bellomont’s time
is indicated elsewhere.[554] For the agreement between William Penn and
the Susquehanna Indians in 1701, see the _Penna. Archives_ (i. 145). Of
similar records in Cornbury’s time, Schuyler (ii. 17) says the remains
are meagre, but he gives more for Hunter’s time (ii. pp. 42-79) and
Burnet’s (ii. p. 83). The Shelburne Papers (_Hist. MSS. Commission
Report_, v.) reveal various documents from 1722 to 1724, and there is
a MS. of a treaty between the governors of New York, Virginia, and
Pennsylvania (Albany, Sept., 1722) in the library of Harvard College.
For the treaty of 1735, see the _Penna. Mag. of Hist._ (vii. 215).
For 1742 there was a treaty with the Six Nations at Philadelphia, and
its text was printed at London.[555]
In 1747 there were treaties in July at Lancaster, Penna., with the Six
Nations, and on Nov. 13 with the Ohio Indians at Philadelphia. (Haven
in Thomas, ii. 497.) Again, in July, 1753, Johnson had a conference
with the Mohawks (2 _Penna. Archives_, vi. 150); and in Oct. a treaty
with the Ohio Indians was made at Carlisle (Hildeburn, i. 1328; Haven,
p. 517). There exist also minutes of conferences held at Easton, Oct.,
1758, with the Mohawks;[556] at Easton, Aug., 1761, with the Five
Nations; and in Aug., 1762, at Lancaster, with the northern and western
Indians. (Hildeburn, i. 1593, 1634, 1748, 1908.)
The Moravians, settling first in Georgia, had founded Bethlehem in
Pennsylvania in 1741, and soon extended the field of their labors
into New York;[557] and in no way did the characteristics of this
people impress the life of the colonies so much as in the intermediary
nature of their missions among the Indians. David Zeisberger was a
leading spirit in this work, and left a manuscript account (written in
1778 in German) of the missions, which was discovered by Schweinitz
in the archives of the Moravian church at Bethlehem. (Schweinitz’s
_Zeisberger_, p. 29.) It proved to be the source upon which Loskiel
had depended for the first part of his _History of the Mission of the
United Brethren among the Indians in North America, in three parts,
by Geo. H. Loskiel, translated from the German by Christian Ignatius
Latrobe_ (London, 1794);[558] and Schweinitz found it of invaluable
use to him in the studies for his _Life of David Zeisberger_ (Philad.,
1870). The other principal authority on the work of the Moravians among
the Indians is Rev. John Heckewelder, whose _Narrative of the Mission
of the United Brethren_ (Philad., 1820) has been elsewhere referred
to,[559] and who also published _An account of the History, Manners,
and Customs of the Indian Nations who once inhabited Pennsylvania and
the neighboring States_ (Philad., 1818).[560] Schweinitz also refers
to another manuscript upon the Indians, preserved in the library of the
American Philosophical Society, by Christopher Pyrlaeus, likewise a
Moravian missionary.[561] We have again from Spangenberg an _Account of
the manner in which the Protestant Church of the Unitas Fratrum preach
the Gospel and carry on their missions among the heathen_ (English
transl., London, 1788); and his notes of travel to Onondaga, in 1745,
which are referred to in the original MS. by Schweinitz (_Zeisberger_,
p. 132), have since been printed in the _Penna. Mag. of History_ (vol.
iii.).[562]
Perhaps the most distinguished of the English missionaries was David
Brainerd, a native of Connecticut, of whose methods and their results,
as he went among the Indians of Pennsylvania and New Jersey, we have
the record in his life and diaries.[563]
* * * * *
The question of the population of the middle colonies during the
eighteenth century is complicated somewhat by the heterogeneous
compounding of nationalities, particularly in Pennsylvania. In New
Jersey the people were more purely English than in New York. We
find brought together the statistics of the population of New York,
1647-1774, in the _Doc. Hist. of N. Y._ (i. 687), and Lodge (_English
Colonies_, p. 312) collates some of the evidence. The German element in
New York is exemplified in F. Kapp’s _Die Deutschen im Staate New York
während des achtzehnten Jahrhunderts_. (New York, 1884.)
In Pennsylvania the Swedes were beginning to lose in number when the
century opened, and the Dutch were also succumbing to the English
preponderance; but there were new-comers in the Welsh and Germans in
sufficient numbers to keep the characteristics of the people very
various.[564] Religion had brought the earliest Germans,—Dunkers[565]
and Mennonists,[566] all industrious, but ignorant. By 1719 the
Irish began to come, in part a desirable stock, the Scotch-Irish
Presbyterians; but in large numbers they were as unpromising as the
dregs of a race could make them. The rise of Presbyterianism in
Pennsylvania is traced in C. A. Briggs’s _Amer. Presbyterianism_ (New
York, 1885).[567]
The influx of other than English into Pennsylvania in the eighteenth
century had an extent best measured by _A collection of upwards of
30,000 names of German, Swiss, Dutch, French, and other immigrants in
Pennsylvania, 1727-1776, with notes and an appendix containing lists of
more than one thousand German and French in New York prior to 1712_, by
Professor I. Daniel Rupp (2d enlarged ed., Philad., 1876).
Respecting the Welsh immigrants, compare the _Pennsylvania Mag. of
Hist._, i. 330; Howard M. Jenkins’s _Historical collections relating
to Gwynedd, a township of Montgomery County, Penn., settled, 1698, by
Welsh immigrants, with some data referring to the adjoining township
of Montgomery, also a Welsh settlement_ (Phila., 1884), and J. Davis’s
_History of the Welsh Baptists_ (Pittsburgh, 1835).
The Huguenot emigration to the middle colonies, particularly to New
York, is well studied in C. W. Baird’s _Huguenot Emigration to America_
(1885). Cf. references _ante_, p. 98; and for special monographs, W.
W. Waldron’s _Huguenots of Westchester and Parish of Fordham, with an
introduction by S. H. Tyng_ (New York, 1864), and G. P. Disosway on the
Huguenots of Staten Island, in the _Continental Monthly_, i. 683, and
his app. on “The Huguenots in America” to Samuel Smiles’s _Huguenots_
(N. Y., 1868).
* * * * *
The best summary of the manners and social and intellectual life of
the middle colonies will be found in Lodge’s _Short History of the
English Colonies_ (New York, New Jersey, and Pennsylvania), and he
fortifies his varied statements with convenient references. For New
York specially the best known picture of life is Mrs. Anne Grant’s
_Memoirs of an American Lady_,[568] but its recollections, recorded
in late life, of experiences of childhood, have nearly taken it out
of the region of historical truth. For Pennsylvania there is a rich
store of illustration in Watson’s _Annals of Philadelphia_, and much
help will be derived from the _Penn and Logan Letters_, printed by the
Penna. Hist. Soc.;[569] from the journal of William Black, a Virginian,
who recorded his observations in 1744, printed in the _Penna. Mag. of
Hist._ (vols. i. and ii.).[570]
The exigencies of the Indian wars, while they colored the life and
embroiled the politics of the time, induced the search for relief from
pecuniary burdens, here as in New England, in the issue of paper money,
which in turn in its depreciation grew to be a factor of itself in
determining some social conditions.[571]
The educational aspects of the middle colonies have been summarily
touched by Lodge in his _English Colonies_. Each of them had founded a
college. An institution begun at Elizabethtown in 1741, was transferred
to Princeton in 1757, and still flourishes.[572] In 1750 the Academy
of Philadelphia made the beginning of the present University of
Pennsylvania. In 1754 King’s College in New York city began its
mission,—the present Columbia College.[573]
The development of the intellectual life of the middle colonies, so
far as literary results—such as they were—are concerned, is best
seen in Moses C. Tyler’s _History of American Literature_ (vol. ii.
ch. 16).[574] The list by Haven in Thomas’s _Hist. of Printing_
(vol. ii.) reveals the extent of the publications of the period; but
for Pennsylvania the record is made admirably full in Charles R.
Hildeburn’s _Century of Printing,—issues of the press in Pennsylvania,
1685-1784_.[575]
William Bradford, the father of printing in the middle colonies,
removed to New York in 1693, where he died in 1752, having maintained
the position of the leading printer in that province, where he started,
in 1725, the _N. Y. Gazette_, the earliest New York newspaper.[576]
His son, Andrew Bradford (born 1686, died 1742), was the founder of
the newspaper press in Pennsylvania, and began the _American Weekly
Mercury_ in 1719, and the _American Magazine_ in 1741.[577]
The records of the publication of Franklin and his press have been more
than once carefully made,[578] and Col. William Bradford, grandson of
the first William, has been fitly commemorated in the _Life_ of him by
Wallace.[579]
* * * * *
The general histories of New York, Pennsylvania, and New Jersey
have been sufficiently described elsewhere.[580] The documentary
collections of New York State have likewise been explained;[581] but
the historical literature respecting the province and State has never
been bibliographically arranged. The city of New York has some careful
histories of its own.[582] The capital, Albany, by reason of the
attention of its devoted antiquarian publishers, has recently had its
own bibliography traced.[583] The extent of the other local histories
of the State, particularly as far as the Dutch period was represented
in it, has been already indicated;[584] but the list as touching the
period covered by the present chapter could be much enlarged.[585]
* * * * *
The several official and documentary collections published by
Pennsylvania have been described elsewhere.[586] Something of her local
history has been also indicated, but the greater part of the interest
of this class of historical records falls within the period of the
present volume.[587]
Respecting the histories of Philadelphia, since the memoranda were
noted in Vol. III. (p. 509), the material gathered by Thompson Westcott
has been augmented by the labors of Col. J. Thomas Scharf, and the
elaborate _History of Philadelphia_ (Philad., 1884) with this joint
authorship has been issued in three large volumes. Two chapters (xiii.
and xv.) in the first volume cover in the main the period now dealt
with. There is still a good deal to be gleaned from the old _Annals of
Philadelphia_, by John F. Watson, of which there is a new edition, with
revisions and additions by Willis P. Hazard.[588] It is a work somewhat
desultory in character and unskilful in arrangement, but it contains a
great body of facts.[589]
[Illustration: NEW YORK]
[Illustration:
The views of New York here annexed (pp. 250, 251) are the principal
ones of the earlier half of the seventeenth century. The larger (New
York, on the scroll) is from the great map of Popple, _British Empire
in America_, published in 1732. The upper of the two (p. 251) is
reduced from a large panoramic _South Prospect of y^e Flourishing City
of New York_ (6-6/12 × 2-4/12 ft.), dedicated to Gov. George Clinton by
Thomas Blakewell, which was published March 25, 1746. A lithographic
reproduction appeared in Valentine’s _N. Y. City Manual_, 1849, p.
26, and in his _Hist. of N. Y. City_, p. 290. (Cf. Cassell’s _United
States_, i. 480.) Originals are reported to be in the N. Y. Society
library and in the British Museum (King’s _Maps_, ii. 329, and _Map
Catal._, 1885, col. 2,975).
The reduced fac-simile view, called a “South Prospect,” follows a
copperplate engraving in the _London Magazine_, Aug., 1761.
KEY: 1, the fort; 2, the chapel in the fort; 3, the secretary’s
office; 4, the great dock, with a bridge over it; 5, the ruins of
Whitehall, built by Gov. Duncan [Dongan]; 6, part of Nutten Island; 7,
part of Long Island; 8, the lower market; 9, the Crane; 10, the great
flesh-market; 11, the Dutch church; 12, the English church; 13, the
city hall; 14, the exchange; 15, the French church; 16, upper market;
17, the station ship; 18, the wharf; 19, the wharf for building ships;
20, the ferry house on Long Island side; 21, a pen for cattle designed
for the market; 22, Colonel Morris’s “Fancy,” turning to windward,
with a sloop of common mould.
This print is clearly based on the one placed above it.]
The official documentary collections of New Jersey have already been
indicated,[590] as well as some traces of its local history.[591]
* * * * *
A view of New York about 1695 is no. 39 in the gallery of the N. Y.
Hist. Society. Cf. Mrs. Lamb’s _New York_, i. p. 455, for one assigned
to 1704.
A view purporting to be taken in 1750 is found in Delisle’s _Atlas_
(1757).
A collection of views of towns, which was published by Jan Roman at
Amsterdam in 1752, included one of _Nieu Amsterdam, namaels Nieu York_.
(Muller’s _Catal. of American Portraits_, etc., no. 310.)[592]
The earliest plan of New York of the period which we are now
considering is one which appeared in the Rev. John Miller’s
_Description of the Province and City of New York, with the plans of
the City and several forts, as they existed in the year 1695, now first
printed from the original MS._ (London, Rodd, 1843), and in a new ed.,
with introd. and notes by Dr. Shea (N. Y., Gowans, 1862). See Vol. III.
p. 420, of the present _History_, and Mrs. Lamb’s _New York_ (i. 421).
A fac-simile of this plan, marked “New York, 1695,” is annexed. It
is reproduced several times in Valentine’s _New York City Manual_
(1843-44, 1844-45, 1845-46, 1847, 1848, 1850, 1851, 1852), and is
explained by the following:
[Illustration:
KEY: 1, the chapel in the fort of New York; 2, Leysler’s half-moon; 3,
Whitehall battery of 15 guns; 4, the old dock; 5, the cage and stocks;
6, stadt-house battery of 5 guns; 7, the stadt or state house; 8, the
custom-house; 8, 8, the bridge; 9, Burgher’s or the slip battery of 10
guns; 10, the fly block-house and half-moon; 11, the slaughter-house;
12, the new docks; 13, the French church; 14, the Jews’ synagogue; 15,
the fort well and pump; 16, Ellet’s alley; 17, the works on the west
side of the city; 18, the northwest block-house; 19, 19, the Lutheran
church and minister’s house; 20, 20, the stone points on the north
side of the city; 21, the Dutch Calvinists’ church, built 1692; 22,
the Dutch Calvinists’ minister’s house; 23, the burying-ground; 24, a
windmill; 25, the king’s farm; 26, Col. Dungan’s garden; 27, 27, wells;
28, the plat of ground designed for the E. minister’s house; 29, 29,
the stockado, with a bank of earth on the inside; 30, the ground proper
for the building an E. church; 31, 31, showing the sea flowing about
New York; 32, 32, the city gates; 33, a postern gate.]
There is a MS. plan of this date (1695) in the British Museum. A
plan of the fort in New York (1695) is also given by Miller, and is
reproduced in Gowan’s ed. of Miller, p. 264. (Cf. _Appleton’s Journal_,
viii. p. 353.)
The _Brit. Mus. Map Catal._ (1885), col. 2,972, notes a map by J.
Seller, London; and a _Novum Amsterdamum_, probably by Vander Aa, at
Leyden, in 1720.
A large _Plan of the City of New York, from an actual survey, made by
Iames Lyne_, was published by William Bradford, and dedicated to Gov.
Montgomerie, while Col. Robt. Lurting was mayor, in 1728. It has been
reproduced wholly or in part at various times.[593]
Popple’s plan of New York (1733) was later re-engraved in Paris. His
map of the harbor, from his great map _The British Empire in America_
(inscribed on a scroll, “New York and Perth Amboy harbours”), is
annexed (p. 254) in fac-simile.
[Illustration:
KEY: A, the fort; B, Trinity Church; C, old Dutch church; D, French
church; E, new Dutch church; F. Presbyterian meeting; G, Quakers’
meeting; H, Baptist meeting; J, Lutheran church; L, St. George’s
Chapel; M, Moravian meeting; N, new Lutheran meeting; 1, governor’s
house; 2, secretary’s office; 3, custom-house; 4, Peter Livingston &
Co., supg. hu.; 5, city hall; 6, Byard’s sugar-house; 7, exchange;
8, fish market; 9, old slip market; 10, meal market; 11, fly market;
12, Burtin’s market; 13, Oswego market; 14, English free school; 15,
Dutch free school; 16, Courtland’s sugar-house; 17, Jas. Griswold;
18, stillhouse; 19, Wileys Livingstone; 20, Laffert’s In. Comp.;
21, Thomas Vatar Distilhouse; 22, Robert Griffeth’s Distilhouse;
23, Jno. Burling’s Distilhouse; 24, Jas. Burling’s Distilhouse; 25,
Jno. Leake’s Distilhouse; 26, Benj. Blagge’s Distilhouse; 27, Jews’
burial-ground; 28, poor house; 29, powder-house; 30, block-house; 31,
gates.]
Other drafts of New York harbor during the first half of the last
century will be found in Southack’s _Coast Pilot_, and in Bowen’s
_Geography_ (1747). A chart of the Narrows is in a _Set of Plans and
Forts in America_, London, 1763, no. 12.
A large plan of _The City and environs of New York, as they were in the
years 1742-1744_, drawn by David Grim in the 76th year of his age, in
Aug., 1813, as it would seem from recollection, is in the N. Y. Hist.
Society’s library, and is engraved in Valentine’s_ N. Y. City Manual_,
1854.
The plan of 1755 (also annexed), made after surveys by the city
surveyor, and bearing the arms of New York city, follows a lithograph
in Valentine’s _N. Y. City Manual_, 1849, p. 130, after an original
plate belonging to Trinity Church, N. Y.
Cf. Valentine’s _New York_, p. 304, and the _Hist. of the Collegiate
Reformed Dutch Church in New York_ (New York, 1886). It was also given
in 1763 in a _Set of plans and forts in America_ (no. 1), published in
London.
A plan of the northeast environs of New York, made for Lord Loudon, in
1757, is in Valentine’s _Manual_, 1859, p. 108.
The plan of 1755 (p. 255) needs the following
[Illustration:
KEY: A, the fort; B, Trinity Church; C, old Dutch church; D, French
church; E, new Dutch church; F, Presbyterian meeting; G, Quakers’
meeting; H, Baptist meeting; I, Lutheran church; K, Jews’ synagogue;
L, St. George’s Chapel; M, Moravian meeting; N, new Lutheran meeting;
O, custom-house; P, governor’s house; Q, secretary’s office; R, city
house; S, exchange; T, fish market; V, old slip market; X, meal
market; Y, fly market; Z, Burtin’s market; 1, Oswego market; 2,
English free school; 3, Dutch free school; 4, block-house; 5, gates.]
Maerschalck’s plan of 1755 was used as the basis of a new plan, with
some changes, which is here reproduced (p. 256) after the copy in
_Valentine’s Manual_ (1850), and called a _Plan of the City of New
York, reduced from an actual survey, by T. Maerschalkm_ [sic], 1763.
The following key is in the upper right-hand corner of the original
(where the three blanks are in the fac-simile), of a lettering too
small for the present reduction:—
[Illustration: BELLIN’S PLAN, 1764.
KEY: A, shipping port; B, bridge for discharging vessels; C, fountain
or wells; D, house of the governor; E, the temple or church; F, parade
ground; G, meat-market; H, slaughter-house; J, lower town; K, city
hall; L, custom-house and stores; M, powder-magazine.[594]]
The latest of the plans here reproduced is one which is given in
Valentine’s _Manual_ (1861, p. 596), and was made by Bellin by order of
the Duke de Choiseul, in 1764:—
The view of Philadelphia (reproduced, p. 258) is the larger part of
George Heap’s “East Prospect,” as reduced from the _London Mag._, Oct.,
1761:—
[Illustration: _The East Prospect of the City of PHILADELPHIA in the
Province of PENNSYLVANIA_
KEY: 1, Christ Church; 2, state-house; 3, academy; 4, Presbyterian
church; 5, Dutch Calvinist church; 6, the court-house; 7, Quakers’
meeting-house; 8, High Street wharf; 9, Mulberry Street; 10, Sassafras
Street; 11, Vine Street; 12, Chestnut Street (the other streets
are not to be seen from the point of sight); 13, draw-bridge; 14,
corn-mill.
The style of the domestic buildings in Pennsylvania during this
period may be seen from specimens delineated in Scharf and Westcott’s
_Philadelphia_ (particularly the Christopher Saur house in Germantown,
in vol. iii. p. 1964); Egle’s _Pennsylvania_; Watson’s _Annals of
Philadelphia_; Smith’s _Delaware County_, Rupp’s _Lancaster County_;
and other local histories, especially Thompson Westcott’s _Historic
buildings of Philadelphia, with notices of their owners and occupants_
(Philad., 1877). The _Penna. Mag. of Hist._, July, 1886, p. 164,
gives a view of the first brick house built in New Jersey, that of
Christopher White, in 1690.]
The original was first published in London in 1754, and was engraved
by Jefferys, and reissued in his _General Topog. of N. America_, etc.,
1768, no. 29. It was reproduced on the same scale in Philadelphia, in
1854. In 1857, through the instrumentality of George M. Dallas, then
minister to England, a large oil-painting, measuring eight feet long
and twenty inches high, was received by the Philadelphia library;
and attached to it was an inscription, _The southeast prospect of
the City of Philadelphia, by Peter Cooper, painter_, followed by a
key to the public and private buildings. Confidence in its literal
fidelity is somewhat shaken by the undue profusion of a sort of cupola
given to buildings here and there,—one even surmounting the Quaker
meeting-house. Antiquaries are agreed that it must have been painted
about 1720. Among the private houses prominent in the picture are that
of Edward Shippen, at that time occupied by Sir William Keith, then
governor of the province, and that of Jonathan Dickinson. (Cf. _Hist.
Mag._, i. 137.) It has been reëngraved on a small scale in Scharf and
Westcott’s _Hist. of Philadelphia_, vol. i., where will also be found
(p. 187) a view of the old court-house, from an ancient drawing (1710).
Cf. view of 1744 in _Ibid._, p. 207.