1. INDIVIDUALITY.

The function of this organ is to recognise existences, or the identity

of substances without reference to their peculiarities; it has been

termed the memory of things. Its recollective powers are limited to

simple details, or facts having no reference to their form, colour, &c.

Predominant.--One in whom Individuality is predominant, will be

distinguished for his powers of observation. No object will escape

his scrutiny, and no opportunities will satiate his curiosity. If his

reflective powers are weak, he will require a great mass of facts, but

they will lie in his mind confused and unoccupied: he will be unable to

employ them in illustration or argument. If in the habit of writing,

his compositions will abound with personifications. If Causality is

large, and Concentrativeness is small, his reflective powers will

be weakened by the tendency imparted by individuality to dwell upon

substances instead of causes.

Large.--With Individuality large, one is induced to observe and examine

every object that comes under the limits of his vision. His scrutiny

does not appear to include the peculiarities of substances, but rests

satisfied with their mere corporeal existence. He is distinguished as

a close observer of men and things. In description he is exceedingly

minute; and with Concentrativeness large, prolix and tedious to the

last degree. With Eventuality and Time large, he will not only notice

quickly, but will remember with exactness; and with Language large, can

describe accurately events, manners, customs, &c. With these organs

large, he will have a great desire for reading, and for collecting

facts. With the Reflective Powers and Language large, will be much

given to reflection, and in expressing his thoughts will be clear and

perspicuous.

Moderate.--With Individuality moderate, and the Reflective Powers and

Concentrativeness large, will be subject to abstraction of mind, and

will be much more given to reflection than to observation, still, when

any thing peculiar is offered to his attention, he can readily examine

its character. He will generally notice existences more in relation to

their uses and adaptations, than as mere identities.

Small.--A person whose Individuality is small, is generally heedless

and unobserving. With Locality moderate or small, he may travel

extensively; and yet remain as ignorant as if he had staid at home.

Nothing but the more obvious characteristics has power to excite his

attention. If Constructiveness and Ideality are full, he will notice

works of architecture, but his descriptions of such will lack unity

in consequence of his incapacity to notice details. If Causality and

Comparison are large, he will be addicted to reflection, but his

expressions will be vague and apparently inconsistent, consequent on

his inability to collect minute details.

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